Open Access. Powered by Scholars. Published by Universities.®
- Publication
- Publication Type
Articles 1 - 5 of 5
Full-Text Articles in Arts and Humanities
To The Glory Of God Evaluating Origen’S Exposition Of The Scripture In His Leviticus Homilies, Andrew Johnson
To The Glory Of God Evaluating Origen’S Exposition Of The Scripture In His Leviticus Homilies, Andrew Johnson
Doctor of Philosophy Dissertation
Johnson, Andrew M. “To the Glory of God: Evaluating Origen’s Exposition of the Scripture in His Leviticus Homilies”. Ph.D. diss., Concordia Seminary, 2022. 237 pp.
Origen has been called “Adamantine,” an impossibly hard metal. Many have found his work to be strong and powerful and equal in its density. Origen’s preaching is almost impenetrable to the Evangelical preacher. This dissertation seeks to offer an entry for modern evangelical preachers to engage with the historic practice of figural exposition in Origen’s Leviticus homilies. The dissertation investigates the interpretative, homiletical and rhetorical histories which intersect in Origen’s homilies. It unpacks Origen’s use …
Contemporary Preaching To A Non-Contemporary Society: Nineteenth-Century Reformed Theology Comes To Non-Nineteenth-Century Brazil, Jorge Luiz Patrocinio
Contemporary Preaching To A Non-Contemporary Society: Nineteenth-Century Reformed Theology Comes To Non-Nineteenth-Century Brazil, Jorge Luiz Patrocinio
Doctor of Philosophy Dissertation
Patrocinio, Jorge Luiz. “Contemporary Preaching to a Non-Contemporary Society: Nineteenth-Century Reformed Theology Comes to Non-Nineteenth-Century Brazil.” Ph.D. diss., Concordia Seminary, 2009. 241 pp.
When Presbyterian missionaries came from America to nineteenth-century Brazil, they encountered a society strongly marked by a Roman Catholicism that was both tugged in several directions and also marked by a spirit more attuned to the later Middle Ages. In planting and then cultivating the Presbyterian Church, first the missionaries and then indigenous Brazilian pastors responded by spreading a message strongly rooted in Reformation theology, approaching their task almost as if the Reformation were unfolding again in …
A Study Of Applications Used In The Sermons Of The Concordia Pulpit Of The Years 1955-1964, Erwin Kolb
A Study Of Applications Used In The Sermons Of The Concordia Pulpit Of The Years 1955-1964, Erwin Kolb
Doctor of Theology Dissertation
The reason for the interest in undertaking a study in homiletics has two sources, which are, however, intimately related. The first source of interest grows out of a concern for the church and the second out of practical work as a pastor in that church. The first grows out of charges that the church is irrelevant, that its message and program are suited only to the stained glass shelter of its buildings, and the second from a desire to preach and teach a Gospel message which is relevant, timely, and effective. A further explanation of these two sources of interest, …
Thomas Guthrie, Apostle To The Slums, F. R. Webber
Thomas Guthrie, Apostle To The Slums, F. R. Webber
Concordia Theological Monthly
Everybody is aware that Dr. Thomas Guthrie was one of the most noted pulpit orators of the nineteenth century, but the fact is often overlooked that most of his long life was devoted to congregational work in the worst of Edinburgh's slums. He built a spacious church there and a parochial school; and in that district his well-known sermons were preached. They fill most of the sixteen volumes of his collected works, and very few sermon books have enjoyed so large a circulation.
John Chrysostom, The Preacher, John H. Fritz
John Chrysostom, The Preacher, John H. Fritz
Concordia Theological Monthly
John Chrysostom - the name Chrysostom, the golden mouth, was given him by the Church because of his oratorical ability. He has been known by that name since the seventh century. He was born of noble parentage at Antioch, Syria, on the river Orontes, in 347 A. D. Antioch, Alexandria, Constantinople, and Rome were outstanding cities in those days. Antioch was one of the most splendid cities in the Roman Empire. It had a population of two hundred thousand. Though half of the inhabitants were nominally Christians, their Christianity varied from severe asceticism to almost pagan laxity.