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Rethinking The Dionysian Legacy In Medieval Architecture: East And West, Jelena Bogdanović Jan 2011

Rethinking The Dionysian Legacy In Medieval Architecture: East And West, Jelena Bogdanović

Jelena Bogdanović

Indeed, everyone who attempted to read the still controversial Corpus Areopagiticum either in the original Greek or in any translation, even if supplemented by abundant annotations, would have to acknowledge numerous interpretative questions these texts raise. Namely, the Corpus blends seemingly irreconcilable pagan and Christian thoughts. On the one hand, the Corpus stems from philosophical Neoplatonic writings attributed to Dionysius the Areopagite—an Athenian convert under Paul, the “first intellectual” Apostle who himself was concerned mostly with debatable questions about what it means to be Christian (Acts 17:16 34). other hand, the corpus includes numerous sixth-century and later theological Christian collations …


The Rhetoric Of Architecture And Memory Of The Holy Sepulchre In Byzantium, Jelena Bogdanović Oct 2010

The Rhetoric Of Architecture And Memory Of The Holy Sepulchre In Byzantium, Jelena Bogdanović

Jelena Bogdanović

The actual physical appearance of the Anastasis‐Golgotha complex in Jerusalem during Byzantine times is not documented archaeologically. The extent and significance of the Byzantine interventions between the seventh and eleventh centuries, after the destructions by the Persians, from earthquakes, and devastating fire set by the Caliph al‐Hākim in 1009, remain understudied. Presumably, after each destruction the first structure restored for veneration was the major locus sanctus, the Holy Sepulchre. Because it is doubtful that the Byzantines kept records on the architectural design of the Holy Sepulchre, their reconstructions were not based on a definite pictorial scheme, but rather on the …


Art And Architecture: Russia, Jelena Bogdanović Jan 2010

Art And Architecture: Russia, Jelena Bogdanović

Jelena Bogdanović

Receiving Christianity only in 988/9, the East Slavic Rus' expressly appropriated art and architecture based on Byzantine models and elaborated their own styles. *Kiev, *Novgorod, and *Vladimir (Suzdalia) define the major foci of Rus' accomplishments in the pre-Mongolian period, before the 1230s. Only after the battle at *Kulikovo (1380) did monumental arts revive. And only when Prince Ivan the Great (r. 1462–1505) commissioned architects Aristotele Fioravanti and Alevisio Novi to work in the *Kremlin did the Italian Renaissance significantly influence Russian architecture.


Art And Architecture: Serbian, Jelena Bogdanović Jan 2010

Art And Architecture: Serbian, Jelena Bogdanović

Jelena Bogdanović

From the 9th-century conversion to Christianity until the 11th century, the ecclesiastical art and architecture of the Serbs, both Orthodox and Roman Catholic, shared the concurrent accomplishments of the Croats, Latins, and Greeks. All of these groups cohabited the territories between the rivers Bojana and Cetina in Duklja (Zeta, Montenegro), Zahumlje (Herzegovina), and their littoral. Wall *paintings, donor *portraits, inscriptions in Greek and Latin, and architectural *sculpture on *windows, portals, capitals, *chancel screens, *ciboria, and baptismal fonts, reveal influences of pre-Romanesque, Romanesque, and Byzantine models. Instructive examples come from the 9th-century *rotunda of St. Triphon at Kotor (809?), replaced by …


The Proclamation Of The New Covenant: The Pre-Iconoclastic Altar Ciboria In Rome And Constantinople, Jelena Bogdanović Jan 2002

The Proclamation Of The New Covenant: The Pre-Iconoclastic Altar Ciboria In Rome And Constantinople, Jelena Bogdanović

Jelena Bogdanović

No abstract provided.