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1981: One Or Several Aesthetics?, Jacob Norris

Electronic Thesis and Dissertation Repository

Gilles Deleuze’s monograph on Francis Bacon, The Logic of Sensation (1981), proposes a theory of aesthetic experience that prioritizes the material depths of sensation over stable, identifiable forms. Deleuze’s key references in The Logic of Sensation to playwright Antonin Artaud arouse the suspicion that Artaud’s schizophrenic experience of language, wherein words are reduced to phonetic ramblings, illuminates how Deleuze interprets this chaos of sensation in Bacon’s art. My work therefore calls back to The Logic of Sense (1969) and the first section of his book on Masochism (1967) to explore the waves of consistency between Deleuze’s understanding of language and …

Bodies: Punk, Love And Marxism, Kathryn Grant

Electronic Thesis and Dissertation Repository

This thesis returns love to the purview of Marxism and punk, which had attempted to ban the interpersonal in respective critiques of abstractions. Love-as-sense—as it is figured by Marx— will be distinguished from the love-of-love-songs, and from commodity fetishism and alienation, which relate to this recuperated love qua perception or experience. As its musical output exhibited residue of free love’s failure, and cited sixties pop which characterized love as mutual ownership, American and British punk from 1976-80 will be analyzed for its interrogation of commodified love. An introductory chapter will define love as an aesthetic activity and organize theoretical and …

Antropofagia And Constructive Universalism: A Diptych, Aarnoud Rommens

Electronic Thesis and Dissertation Repository

This study proposes a rethinking of the word-image relation through an examination of Joaquin Torres-García’s Constructive Universalism (ca.1934-1949) and the Brazilian Modernist movement of Antropofagia (1928-ca.1934). By placing both in the close relation of a ‘diptych,’ I argue for a new reading of Torres-García’s visual work as well as a different understanding of Antropofagia.

In the first part of this work, I argue, through a close reading and viewing of Torres-García’s work, that the constitutive instability between word/image has been overlooked in favour of, on the one hand, an appropriation in terms of a ‘deviation’ from the canon of Geometric …