Arts and Humanities Commons^™

Emersonian Perfectionism: A Man Is A God In Ruins, Brad James Rowe

All Graduate Theses and Dissertations, Spring 1920 to Summer 2023

Ralph Waldo Emerson is a great American literary figure that began his career as a minister at Boston’s Second Church. He discontinued his ministry to become an essayist and lecturer and continued as such for the remainder of his life. This thesis was written with the intent of demonstrating that, in spite of leaving the ministry, Emerson continued to be religious and a religionist throughout his life and that he promulgated a unique religion based upon the principle of self-reliance. At the heart of Emerson’s religion of self-reliance is the doctrine of perfectionism, the infinite capacity of individuals. This thesis …

Writers Of The Harlem Renaissance At Odds: Wright And Hurston's Different Approaches, Sarah L. Labbe

Pell Scholars and Senior Theses

This thesis speaks about “The Harlem Renaissance”, which is generally believed to have begun in the 1920’s, ending in the late 1930’s just before the Great Depression. During the Harlem Renaissance black people began to express themselves as a distinct culture. This expression took on many different forms; visual arts, music, literature, and theater. There were two general phases of the Harlem Renaissance. The first phase, 1921-1924, was the “Propaganda phase…to reveal the humanity of—and, thereby, validate—the African-American race through the strength of its arts and letters” (West 202). Thus this early stage was to show that blacks were feeling …

Germany And Its Others (Fall 2007) (Whitman College), Robert D. Tobin

Syllabi

This course was taught by Robert Tobin at Whitman College. Professor Tobin worked at Whitman for 18 years as associate dean of the faculty and chair of the humanities, and was named Cushing Eells Professor of the Humanities.

"In this course, we will be investigating how German culture has defined itself against its others: If Germany has defined itself in opposition to the East, is it Western? If Germany has defined itself in opposition to the South, has it escaped the legacy of Rome? Or is it a developed country? How did Germany's relationship to its colonies structure its self-image? …

Transgressive Sanctity: The Abrek In Chechen Culture, Rebecca Gould

Rebecca Gould

The ancient tradition of the abrek (bandit) was developed into a political institution during the second half of the nineteenth and early twentieth century by Chechen and other Muslim peoples of the Caucasus as a strategy for dealing with the overwhelming military force of Russia's imperial army. During the Soviet period, the abrek became a locus for oppositional politics and arguably influenced the representations of violence and anti-colonial resistance during the recent Chechen Wars. This article is one of the first works of English-language scholarship to historicize this institution. It also marks the beginning of a book project entitled A …

Language, Gender And Identity In The Works Of Louise Bennett And Michelle Cliff, Nicole Branca

Honors Projects

Examines the writings of two female, Jamaican authors, Louise Bennett and Michelle Cliff. Bennett flourished during the period of de-colonization and independence for Jamaica, while Cliff came into prominence after Jamaican independence. Shows how both writers played an important role in helping Jamaica establish a national identity by focusing on multiple dimensions of what it means to be Jamaican, including issues of language, gender, and identity.

The Man-Made Disaster: Fire In Cities In The Medieval Middle East, Anna Akasoy

Publications and Research

Considering the building materials and climatic conditions in the medieval Middle East, fires must have been a major problem. This article provides a first survey of sources which are relevant for studying the impact of fires in urban environments. Evidence can be found, for example, in historiographies such as Ibn Kathīr's The Beginning and the End, or in legal discussions. Most fires mentioned in these sources were caused during riots or war, or by accidents in markets. The article also analyses how far fires fit into the general pattern of discussions around disasters in medieval Arabic literature.