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The Divine Comedy: A Work Of Medieval Mythology, Jamie Alexander May 2024

The Divine Comedy: A Work Of Medieval Mythology, Jamie Alexander

Undergraduate Honors Theses

Prior to The Divine Comedy (1308-1321), ideas about Purgatory were in the early stages of development. Purgatory had loose rituals surrounding its existence and it lacked depiction in written works. Yet in the following centuries, the fear of Purgatory and the practices of penance and indulgences reached a fever pitch, ultimately leading to the Protestant Reformation. Purgatory as a celestial location, and not just the “purgatorial fires” of the Bible, only began to develop in the twelfth century, but its fearful description and imagery in The Divine Comedy not only solidified previously nebulous understandings of Purgatory, but also increased anxiety …


Revival Today: America’S History Of Biblical Revival And Its Modern Application, Matthew Musser Apr 2022

Revival Today: America’S History Of Biblical Revival And Its Modern Application, Matthew Musser

Senior Honors Theses

There is a need for revival within the church today. Christian revivals are becoming less and less popular in the current times. Is this due to a subtle shift in America’s culture? Or is this decline of religious revival the result of something deeper? This thesis will seek to discover the biblical foundations of revival in American history. First, it will analyze some of the biblical revivals that took place in the Old Testament, Gospels, and Book of Acts. Then it will transition into how these biblical principles have been the cornerstone for many of the great revivals in American …


Courtship - Relating To (Sc 3584), Manuscripts & Folklife Archives Feb 2021

Courtship - Relating To (Sc 3584), Manuscripts & Folklife Archives

MSS Finding Aids

Finding aid and scan (Click on "Additional Files" below) for Manuscripts Small Collection 3584. Handwritten request, undated, written in humorously elaborate language to a young lady asking to accompany her to church.


Law Library Blog (September 2020): Legal Beagle's Blog Archive, Roger Williams University School Of Law Sep 2020

Law Library Blog (September 2020): Legal Beagle's Blog Archive, Roger Williams University School Of Law

Law Library Newsletters/Blog

No abstract provided.


Is This A Christian Nation?: Virtual Symposium September 25, 2020, Roger Williams University School Of Law Sep 2020

Is This A Christian Nation?: Virtual Symposium September 25, 2020, Roger Williams University School Of Law

School of Law Conferences, Lectures & Events

No abstract provided.


Interview Of Richard Kestler, F.S.C., M.A., Richard Kestler Fsc, Alexandria Moraschi Apr 2019

Interview Of Richard Kestler, F.S.C., M.A., Richard Kestler Fsc, Alexandria Moraschi

All Oral Histories

Brother Richard Kestler, FSC. was born John Kestler on January 8, 1942 to John and Alice Kestler. He grew up in the Oxford Circle section of Philadelphia, Pennsylvania. Brother Richard attended elementary school at his parish of St. Martin of Tours and went on to La Salle College High School, graduating in 1960. By this time, he made the decision to join the Christian Brothers and began this process for about a year before attending La Salle College. He graduated in 1965 with a Bachelor’s in Mathematics and gained a Master’s in Theology soon after. Brother Richard also has Master’s …


[Review Of] Crown, Church, And Constitution: Popular Conservatism In England, 1815–1867. By Jörg Neuheiser. Translated By Jennifer Walcoff Neuheiser. Studies In British And Imperial History, Volume 4. Edited By Andreas Gestrich. New York: Berghahn Books, 2016., Philip Harling Mar 2018

[Review Of] Crown, Church, And Constitution: Popular Conservatism In England, 1815–1867. By Jörg Neuheiser. Translated By Jennifer Walcoff Neuheiser. Studies In British And Imperial History, Volume 4. Edited By Andreas Gestrich. New York: Berghahn Books, 2016., Philip Harling

History Faculty Publications

No abstract provided.


Shake Rag Clippings File, Kentucky Library Research Collections Jan 2018

Shake Rag Clippings File, Kentucky Library Research Collections

Research Collections

The Shake Rag Historic District, located along the north end of State Street in Bowling Green, Kentucky, was placed on the National Register of Historic Places in September 2000. It is Bowling Green’s first National Register District recognized for its significance to African American history. The Shake Rag Neighborhood developed around Lee Square, a parcel of land donated in 1802 for use as a public square. From https://www.visitbgky.com/shakerag/, see for more information.


The Church And Its Economic Involvement In Colonial Latin America, Michael A. Jensen Jan 2014

The Church And Its Economic Involvement In Colonial Latin America, Michael A. Jensen

Student Research

Because of the Church's prominence in colonial Latin American society, understanding the role of the Church in the economy of the times does not simply give insight into Church policies; it provides clarity, depth, and color to our understanding of the culture, society, and economy of the time. This paper begins by examining the part the Church as an institution played in the economy of colonial Latin America, and what effect that involvement had. Then, the discussion delves into a deeper assessment of what colonial Americans expected of the Church, what the Church expected of the people, and what happened …


New Perspectives On The Northampton Communion Controversy Ii: Relations, Professions, And Experiences, 1748-1760, Douglas L. Winiarski Jan 2014

New Perspectives On The Northampton Communion Controversy Ii: Relations, Professions, And Experiences, 1748-1760, Douglas L. Winiarski

Religious Studies Faculty Publications

The second installment of a five-part series presenting documents relating to the “Qualifications Controversy” that led to Edwards’ dismissal at Northampton, this article presents a series of “relations,” or lay spiritual autobiographies presented for church membership. These relations come from other Massachusetts churches, many of whose pastors were aligned with Edwards, and yet reveal some significant differences from the form and content that Edwards came to advocate for such relations.


New Perspectives On The Northampton Communion Controversy Iii: Count Vavasor's Tirade And The Second Council, 1751, Douglas L. Winiarski Jan 2014

New Perspectives On The Northampton Communion Controversy Iii: Count Vavasor's Tirade And The Second Council, 1751, Douglas L. Winiarski

Religious Studies Faculty Publications

Jonathan Edwards’ fateful decision to repudiate the church admission practices of his grandfather, Solomon Stoddard, provoked a bitter dispute with his parishioners that led to his dismissal in 1750. Scholars have long debated the meaning of this crucial turning point in Edwards’ pastoral career. For early biographers, the Northampton communion controversy served as an index of eighteenth-century religious decline. More recent studies situate Edwards’ dismissal within a series of local quarrels over his salary, the “Bad Book” affair, conflicts with the Williams family, and the paternity case of Elisha Hawley. This essay is the first a series that reexamines the …


New Perspectives On The Northampton Communion Controversy I: David Hall's Diary And Letter To Edward Billing, Douglas L. Winiarski Jan 2013

New Perspectives On The Northampton Communion Controversy I: David Hall's Diary And Letter To Edward Billing, Douglas L. Winiarski

Religious Studies Faculty Publications

Jonathan Edwards’ fateful decision to repudiate the church admission practices of his grandfather, Solomon Stoddard, provoked a bitter dispute with his parishioners that led to his dismissal in 1750. Scholars have long debated the meaning of this crucial turning point in Edwards’ pastoral career. For early biographers, the Northampton communion controversy served as an index of eighteenth-century religious decline. More recent studies situate Edwards’ dismissal within a series of local quarrels over his salary, the “Bad Book” affair, conflicts with the Williams family, and the paternity case of Elisha Hawley. This essay is the first a series that reexamines the …


0225: Julius Fischbach Papers, 1955-1978, Marshall University Special Collections Jan 1978

0225: Julius Fischbach Papers, 1955-1978, Marshall University Special Collections

Guides to Manuscript Collections

Manuscripts of two books by Huntington, West Virginia, native: "Talks for Children on Christian Ideals" and "Children's Sermons in Stories."


0212: Parsons-Ensign Family Papers, 1899-1988, Marshall University Special Collections Jan 1978

0212: Parsons-Ensign Family Papers, 1899-1988, Marshall University Special Collections

Guides to Manuscript Collections

Huntington, West Virginia family. Papers include items relating to Mrs. Bromley's music career, the Huntington Symphony Orchestra, early childhood mementoes, as well as minutes of the Huntington, West Virginia, First Congregational Church Missionary Society, 1905-1916. A later addition includes the personal papers of Janet Parsons Ensign (Mrs. Darwin A.).


0147: Almetta P. Gay Records, 1929, Marshall University Special Collections Jan 1974

0147: Almetta P. Gay Records, 1929, Marshall University Special Collections

Guides to Manuscript Collections

Copy of cemetery markings at the Evangelical and Lutheran St. Peter's Cemetery, Raymond Cemetery, and Wheeler Cemetery, all near Bruceton Mills, Preston County, West Virginia.


History Of The Old Breen River Union Meeting House At Richardsville, Warren County, Ky, Kentucky Library Research Collections Jan 1960

History Of The Old Breen River Union Meeting House At Richardsville, Warren County, Ky, Kentucky Library Research Collections

Research Collections

No abstract provided.


6. England: A Case Study In Successful Monarchism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

6. England: A Case Study In Successful Monarchism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

England led the way to national consolidation and a strong monarchy for a number of reasons. The geographical advantages have already been briefly mentioned. Of some importance were the Anglo-Saxon precedents in force between the seventh and eleventh centuries. Roman Civilization was never much more than a thin veneer in England and with the withdrawal of the Romans this veneer wore away. In its place rose Saxon England, and despite the partially successful invasions of the British Isles by the Northmen a degree of cultural homogeneity developed. In fact, these invasions promoted the levying of a royal tax known as …


8. The Gothic Cathedral, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

8. The Gothic Cathedral, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The Gothic cathedral, like the Summa of Aquinas, the University of Paris, and the Christendom of Innocent III, stands as one of the major expressions of the spirit of the High Middle Ages. The word "Gothic," coined by the Renaissance as a term of disparagement, has come recently to have more favorable and appreciative connotations. Such a reevaluation may be due not only to the better perspective that a longer period of time offers us, but also to a deeper understanding of the cultural role of artistic and spiritual symbolism. The artistic expression of the Middle Ages found its supreme …


3. The Church's Bid For Worldwide Leadership, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

3. The Church's Bid For Worldwide Leadership, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The Church in the West had made the claim that it could and would bring all men into subjection to godliness, and that in so doing it would create a universal Christian society. Because of the great influence wielded in medieval society by the feudal nobles, the Church was particularly interested in directing their activities to what it considered to be useful ends. Accordingly, as we have already seen, it gave a religious coloration to knighthood and preached that knights should fight only in such just causes as defending the helpless and protecting the innocent. About the year 1000, synods …


7. The Two Swords In Theory And Practice, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

7. The Two Swords In Theory And Practice, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The claims to universality advanced by the medieval Church brought it into close relationship with an ancient human institution: the state. Especially after the fourth century, when it was first recognized and then given status as the only legal religious body, it was necessary for the Church to formulate a set of poliyical principles, comparable to those for economic activity, which could then be applied to the many and continuing relations between church and state. The general outline of these principles was completed by 500 and was transmitted to the Middle Ages. [excerpt]


5. The Church And Heresy, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

5. The Church And Heresy, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

In the centuries which followed its recognition by the Roman Empire, the Church had gradually developed a body of doctrine by which to interpret its faith and answer its critics. Once that doctrine was firmly established, those Christians who held contrary beliefs could be branded as heretics. In spite of this, the Western Church was never completely without its critics: Arians, Donatists, and many others. As soon as one doctrine was approved, questions were raised about some other aspect of the faith. The very interpretation of life which the Church offered, with its division into the secular and heavenly levels, …


6. The Church In The Economic Sphere, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

6. The Church In The Economic Sphere, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

Since the Church in the Middle Ages claimed to teach "in all its fulness every doctrine that men ought to be brought to know," it was obligated to enunciate and propagate a set of definite principles for guiding medieval men as, in one way or another, they engaged in making a living. The Church did, in fact; enter the Middle Ages with a set of general presuppositions regarding economic activity, a legacy from its first five hundred years of existence. The way in which it sought to apply these presuppositions during the succeeding thousand years is a good example of …


2. The Means Of Grace, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

2. The Means Of Grace, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

Central to the medieval Church and the ultimate source of its power, both spiritual and temporal, was its possession of the sacraments. The sacraments were based on the belief that what man could not do for himself God could and would do for him. Medieval man believed that there were at least two things that it was impossible for him to do: he could not create himself and he could not save himself. But the same God who had created man stood ready to snatch him from the terrible consequences of his sinfulness. This great favor was accomplished through the …


1. A Brief Survey Of Christendom, 500-1100, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

1. A Brief Survey Of Christendom, 500-1100, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The towering institution of the Middle Ages was the Church. From birth until death both the highest lord and the lowest serf felt its influence in some way or another, directly or indirectly. After about the year 1000 all men in Western Europe, except for a few Jews and Muslims, were its members. They were expected to support the Church in every way. It was not possible for one with a secular turn of mind to go to the priest and ask, in effect, to have his name erased from the Church's rolls. Even the passing of time was now …


4. The Church's Bid For Intellectual Leadership, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

4. The Church's Bid For Intellectual Leadership, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

We have already noted the Church's claim to teach "in all its fulness every doctrine that men ought to be brought to know, and that regarding things visible and invisible, in heaven and on earth." During the Dark Ages it was too busy with other problems to be able to concern itself much with education. While there were sporadic attempts earlier, it was only during the eleventh and twelfth centuries that the Church turned more seriously to the problem of educating its members. This work was carried on primarily in the monastery and cathedral schools. But, because the monasteries of …


7. A Postscript To The Age Of Reformation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

7. A Postscript To The Age Of Reformation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

Estimates regarding the results of the Reformation differ as widely as do the names used to characterize it. As it has been called a revolt, a reaffirmation, a reaction, or a reformation, so its results have been assessed as a shattering of Christendom, a resurgence of the gospel, a return to religious scholasticism, or a real quickening in the faith of Western man. Therefore, any conclusions as to its influence which we might draw will of necessity be somewhat affected by the views of the writers. With this in mind, we shall examine several important ramifications of the Reformation. [ …


3. The Reformed Formulation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

3. The Reformed Formulation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

The Protestant movement on the Continent may be divided into three parts: a conservative expression in Lutheranism, a diverse radical expression typified by Anabaptism, and a medial expression in the Reformed churches. The latter arose from two separate representations of the Protestant spirit, both in Switzerland: the Zwinlian in Zurich and, later, the Calvinist in Geneva. [excerpt]


6. Catholic Revival And Counter Reformation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

6. Catholic Revival And Counter Reformation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

Contemporary with Luther and Calvin, there were once again powerful constructive forces at work within the Roman Catholic church. A reformed and rededicated papacy, a revived and purified clergy, a militant spearhead in the Jesuits, and an unequivocal statement of doctrine at the Council of Trent not only contained and turned back the Protestant tide, but also helped the Roman Catholic church become once more a dynamic force in Western Civilization. What happened in the Roman Catholic West during the sixteenth century has frequently been called the Counter Reformation. This term is not altogether accurate, since Catholic revival was only …


Press Bulletin, Vol. Vi, No. 29, 1942, Susumu Matsumoto Nov 1942

Press Bulletin, Vol. Vi, No. 29, 1942, Susumu Matsumoto

Japanese American WWII Incarceration Camp newspapers

Poston Relocation Center newspaper covers Industrial training, Red Cross chapter, birth notices, new classes, religious service notices and news, Sunday services, library donations, employment advertisement, meetings, school discussions, health education, Christmas community plans, sport score results, and a letter to the community.


Articles Of Faith And Covenant, Adopted By The Congregational Church Of Christ In Winthrop, Maine, Congregational Church Of Winthrop (Me.) Dec 1874

Articles Of Faith And Covenant, Adopted By The Congregational Church Of Christ In Winthrop, Maine, Congregational Church Of Winthrop (Me.)

Maine History Documents

The Articles of Faith and Covenant adopted by the Congregational Church of Christ in Winthrop, Maine, in 1875, with the rules and regulations for its government and a catalog of its members.