Arts and Humanities Commons^™

Madhuri Dixit, Abir Bazaz

Journal of Religion & Film

This is a book review of Nandana Bose, Madhuri Dixit (Bloomsbury, 2019).

Deities & Devotees: Cinema, Religion, And Politics In South India, Rebecca Peters

Journal of Religion & Film

This is a book review of Uma Maheswari Bhrugubanda, Deities & Devotees: Cinema, Religion, and Politics in South India (Oxford University Press, 2019).

Bollywood Horrors: Religion, Violence And Cinematic Fears In India, Sen Meheli

Journal of Religion & Film

This is a book review of Ellen Goldberg, Aditi Sen, and Brian Collins, eds., Bollywood Horrors: Religion, Violence and Cinematic Fears in India (Bloomsbury Academic, 2021).

Child Of Empire, Sheila J. Nayar

Journal of Religion & Film

This is a review of the VR short film, Child of Empire (2022), created by Project Dastaan, which includes the artists Sparsh Ahuja, Erfan Saadati, Stephen Stephenson, and Omi Zola Gupta.

Maharaja's Children, William L. Blizek

Journal of Religion & Film

This is a film review of Maharaja's Children (2022), directed by Tomasz Stankiewiez.

The King With The Vīṇā Flag – Perspectives Of Rāvaṇa In Film, Achintya Prahlad

Journal of Religion & Film

Rāvaṇa, the ten-headed Rākṣasa (‘demon’) king of the epic the Rāmāyaṇa, is the most fascinating of all the antagonists in films based on Hindu mythology, so powerful that even the Sun cannot rise without his orders, and celebrated as an unparalleled musician-scholar and great devotee of the god Śiva. His passion for the vīṇā, a string instrument with divine associations, is so great that this instrument adorns his royal flag as its emblem. His consciousness of his supreme powers and great knowledge soon gives way to ahaṅkāra (hubris) and lust, which leads to his eventual downfall and death at the …

Consuming Bollywood, Anjali Gera Roy

Journal of Religion & Film

Hindi popular cinema, marked with sartorial, visual and material excess, has paradoxically portrayed acquisition of wealth or unregulated consumption as inimical to the Chaturvarga philosophy, or the idea that an individual should seek four goods – Artha (wealth), Kama (pleasure), Dharma (duty) and Moksha (renunciation) - in moderation in order to lead a balanced life. While its visual imagery is largely oriented towards Artha or pleasure, Dharma, in its meaning as duty, has been the prime motivation of Hindi or Bombay cinema’s characters and structures the cinematic conflict and action. However, Hindi cinema appears to have undergone a phase-shift in …

Eternal Now: Recent Time Loop Movies And The Sanctity Of The Moment, John C. Lyden

Journal of Religion & Film

I will examine three time-loop films—Source Code (2011), About Time (2013), and Before I Fall (2017)—to suggest that while they all look to this world as the place where meaning can be found, they do not entirely reject transcendence. The hero of Source Code actually transcends the cycle only when he accepts to exist in it fully, suggesting a view like Buddhism that one only finds transcendence when one stops looking for it. In About Time the hero learns that he must accept certain things that he cannot change, and that his ability to relive the past without changing …

Visual Grandeur, Imagined Glory: Identity Politics And Hindu Nationalism In Bajirao Mastani And Padmaavat, Baijayanti Roy

Journal of Religion & Film

This paper examines the tropes through which the Hindi (Bollywood) historical films Bajirao Mastani (2015) and Padmaavat (2018) create idealised pasts on screen that speak to Hindu nationalist politics of present-day India. Bajirao Mastani is based on a popular tale of love, between Bajirao I (1700-1740), a powerful Brahmin general, and Mastani, daughter of a Hindu king and his Iranian mistress. The relationship was socially disapproved because of Mastani`s mixed parentage. The film distorts India`s pluralistic heritage by idealising Bajirao as an embodiment of Hindu nationalism and portraying Islam as inimical to Hinduism. Padmaavat is a film about a legendary …

‘Love-Jihad’ And Bollywood: Constructing Muslims As ‘Other’, Nadira Khatun

Journal of Religion & Film

In the postcolonial nation state that is India, cinema has become an important tool for propagating the idea of nationalism. In recent times, one of the most controversial components of Hindu nationalism has been the hate campaign against what is termed as ‘love-jihad’, which is deployed as a weapon to mobilize, polarize, and communalize citizens. The Indian Hindi-language film industry, popularly known as Bollywood, has also become a controversial site. In this paper, I argue that if ‘Indian nationalism’ is to be represented as ‘Hindu nationalism’ and ‘Indian culture’ as ‘Hindu culture,’ it logically follows that this majoritarian construction needs …

Reason (Vivek), J. Barton Scott

Journal of Religion & Film

This is a film review of Reason (Vivek) (2018), directed by Anand Patwardhan.

Is Slumdog Millionaire A Retelling Of The Ramayana? (Hindi), William L. Blizek, Michele M. Desmarais

Journal of Religion & Film

This is a Hindi translation of the article that appears in English in this same issue.

Is a banner with a picture of Rama and Sita on it and the word, “Ramayana,” the only link between the film Slumdog Millionaire and the great Hindu epic? In this paper we explore elements in the film that correspond to elements in the Ramayana. There is no one-to-one correlation, and some relationships between the two are, in fact, mirror images. However, there are enough correlations and influences to suggest that the film might be considered a retelling of the Ramayana. We also acknowledge …

Religious And National Identity In My Name Is Khan (Hindi Translation), Kathleen M. Erndl

Journal of Religion & Film

The Bollywood film, My Name Is Khan (2010) is the story of an Indian Muslim man, Rizwan Khan, with Asberger’s Syndrome, living in the San Francisco area and married to an Indian Hindu woman, who, post 9/11, sets off on a journey across the United States to tell the President, “My name is Khan, and I’m not a terrorist.” Filmed in lush settings in both India and the U.S., this high-budget production was a blockbuster both in India and abroad. For director Karan Johar, known for his highly successful glossy romantic dramas, such as Kuch Kuch Hota Hai (1998) and …

Films And Religion: An Analysis Of Aamir Khan's Pk (Hindi Translation), Monisa Qadri, Sabeha Mufti

Journal of Religion & Film

This is a Hindi translation of an essay that also appears in this issue in English. The translation is by Pritam Katoch.

Every year, the Indian film industry produces the highest number of films in the world and also figures at the top position for ticket sales, but that does not make the society completely tolerant of how different issues are represented in films. That is a question which PK (2014), the biggest Bollywood grosser of all times, raised. This satirical comedy is based on challenging the superstitions labelled as religious practices in Indian society. India, being home to multiple …

Amar Akbar Anthony: Bollywood, Brotherhood, And The Nation, Kathryn C. Hardy

Journal of Religion & Film

This is a book review of William Elison, Christian Lee Novetzke, and Andy Rotman, Amar Akbar Anthony: Bollywood, Brotherhood, and the Nation (Cambridge, MA: Harvard University Press, 2016).

Is Slumdog Millionaire A Retelling Of The Ramayana?, William L. Blizek, Michele M. Desmarais

Journal of Religion & Film

Is a banner with a picture of Rama and Sita on it and the word, “Ramayana,” the only link between the film Slumdog Millionaire and the great Hindu epic? In this paper we explore elements in the film that correspond to elements in theRamayana. There is no one-to-one correlation, and some relationships between the two are, in fact, mirror images. However, there are enough correlations and influences to suggest that the film might be considered a retelling of theRamayana. We also acknowledge though that there are also features of the film that some would …