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Technik Und Machenschaft Bei Martin Heidegger Und Günther Anders. Mit Einigen Bemerkungen Zu Ray Kurzweils Urknall, Babette Babich

Working Papers

No abstract provided.

Minhag And Migration: A Yiddish Custom Book From Venice, 1553, Lucia Raspe

Early Modern Workshop: Resources in Jewish History

This presentation focuses on a Yiddish book of customs written in Venice in the mid-sixteenth century, which describes synagogue and home observances over the course of the Jewish year. Comparing MS Oxford Can. Or. 12 to the fifteenth-century Hebrew custumal it is based on (MS Frankfurt hebr. oct. 227), the presentation will discuss the efforts of Ashkenazic émigrés to northern Italy trying to preserve their identity in the face of a Jewish world suddenly become complex.

This presentation is for the following text(s):

• Book of Customs (MS Frankfurt hebr. oct. 227)
• Book of Customs (MS Oxford Can. Or. 12)

"Thus Spoke Zarathustra" Or Nietzsche And Hermeneutics In Gadamer, Lyotard, And Vattimo, Babette Babich

Articles and Chapters in Academic Book Collections

Apart from reading Nietzsche's words on his characterization as an educator in suspicion with some suspicion, what does Nietzsche offer hermeneutics? This essay takes up this question by talking about the politics of interpretation, hermeneutics, and genealogy. In the process, we can address Lyotard's enthusiastic fealty to technology and offer yet once more requiem for the postmodern, understood here through (and hence contra) Lyotard as the simulacrum of communication that is the internet.

Ex Aliquo Nihil: Nietzsche On Science And Modern Nihilism. Acpq, 84-2 (Spring 2010): 231-256., Babette Babich

Articles and Chapters in Academic Book Collections

This essay explores the nihilistic coincidence of the ascetic ideal and Nietzsche’s localization of science in the conceptual world of anarchic socialism as Nietzsche indicts the uncritical convictions of modern science by way of a critique of the causa sui, questioning both religion and the enlightenment as well as both free and unfree will and condemning the “poor philology” enshrined in the language of the “laws” of nature. Reviewing the history of philosophical nihilism in the context of Nietzsche’s “tragic knowledge” along with political readings of nihilism, willing nothing rather than not willing at all, today’s this-worldly and very planetary …