Arts and Humanities Commons^™

打造香港道德 = The (Re)Making Of The Hong Kong Ethic, Ching Yau

《新自由主義下的新道德》研討會 NEO-MORALISM UNDER NEOLIBERALISM INTERNATIONAL CONFERENCE

過去關於港人價值觀的論述一般認為華人難民社群有「功利家庭主義」的非政治化取向 (Lau)、殖民政治強化「固有的保守和怯懦心理」(曾31)、「港人(主要是年青一代)普遍都表現了十分內向與退卻心理…… 極端的物慾主義、享樂主義或消極意念」(曾35)。雖然貧富懸殊嚴重，但直至本世紀初以前，「多數居民都相信有能力肯苦幹就有機會出頭」；「法律觀念深入民心」，所以「個人和家庭利益放在集體利益的前面」(李41) ；八十年代後是「利益團體政治」及伴隨而來的「公民權利」及「社區意識」興起，「歸屬感政治」轉變至「權益政治」(黃偉邦 184) ° 戰後出身的一代因為並未經歷中國內戰所以較為「理想主義」(張炳良58) ，大多「出身低下家庭」，「故對社會公義問題特別敏感」(張炳良59)，普遍認同「民主自由、公義平等」原則；不是「福利派」，「要求其本階級利益獲得一定的注重」(張炳良61)，「重視自我奮鬥，強調獨立」(張炳良63) ，要求機會平等而不是均等主義 (Lau and Khan 66; 呂1998b : 203) °「競爭性資本主義」環境提供的「雙軌發展」社會流動機能鼓勵沒受過專上教育的透過「搏殺」來晉升中產階級 (呂1998b : 98) ° 即使看到資本主義「有不平等」，但仍然接受「競爭性的制度」; 九七後的焦慮是害怕失去「一個個人自由得到尊重、個人高度的自由活動空間和依法行事的制度」，導致「自身利益受損」，「毋須因政治理由而委屈、妥協」，面對「強權的、家長式的環境」(呂 1998b : 203-206)。

以上大概描述了上世紀八十年代及以後的港人主流價值觀，經常被統稱為「獅子山下精神」的。過去學者一般傾向把香港本土意識的崛起，「獅子山下精神」(《獅子山下 》為1974-1994年間，香港電台製作的一套電視劇) 的形塑 追塑至七十年代 。六十年代末至七十年代是香港經濟結構急劇轉型期 (如1969-1972年間就有三家證券交易所成立：1969年遠東交易所、1971年金銀證券交易所及1972年九龍證卷交易所)，而五十至六十年代中則通常被指為南來人口無法或企圖適應香港、心懷祖國的過渡期。本文借爬梳五十年代的流行電 影文化來闡述當時社會-我認為同樣是「紮根」香港，以香港作為想像共同體 - 深入民心的價值觀跟「獅子山下精神」的不盡相同甚至矛盾，從而企圖重新想像香港文化中的一些被歷史斷裂化了、地下化了的聲音，如何被有系統地排除在「香港本土」的界定以外。 我追溯這過程作為在香港被「競爭性資本主義」全盤洗禮之前，經歷了的一項去（舊）道德，同時也是去政治化工程。而把「香港本土意識」定性於在七十年代才出現這種說法，是把香港人對殖民資本主義的認同作為香港成為想像共同體的條件，這也是香港最新自由主義化的「本土性」。

Present discourse on Hongkongers' value systems considers this community of Chinese refugees as having an apolitical "utilitarian familism" (Lau); that colonial politics reinforced “an existing psychology of conservatism and timidity” (Tsang 31); that "Hongkongers (mainly its younger generations) express generally a very inward-looking and regressive mentality… an extreme materialism, hedonism and negativity.” (Tsang, 35) Despite a severe gap between the rich and poor, until …

A Working Paper On Genderphobia In Southeast Asian Cinema = 東南亞電影中的性別恐懼初探, Mikee Inton

《新自由主義下的新道德》研討會 NEO-MORALISM UNDER NEOLIBERALISM INTERNATIONAL CONFERENCE

In this paper, I intend to look at the cinematic portrayals of male-bodied queerness in gay-themed films from the Philippines, Thailand, and Indonesia. All three contexts have a similar long history of gender-bending and gender-crossing traditions, which still exist in contemporary forms today: the bakla from the Philippines, the kathoey of Thailand, and the waria of Indonesia. The paper will attempt to inter-reference these gender performances with each other, as well as articulate how concepts of genderphobia and homophobia operate within cinematic discourses from across this region.

本文將分析菲律賓、泰國及印尼以男同志為題材的電影中，在男性身上體現的酷兒特質。菲律賓、泰國及印尼這三個國家均有悠長的性別跨越傳統，而這些傳統亦隨著歷史演變，在現代社會以獨特的形態呈現：菲律賓的bakla、泰國的kathoey、及印尼的waria族群。透過三地例子的相互對照，本文嘗試探討不同的性別操演策略及性別體現，以及勾勒出性別恐懼及恐同意識如何透過電影影響該地區的主流性別論述。

5x5: Video Games And Relationships: An Introduction, Angela M. Vanden Elzen

Women and Identities in Gaming Symposium

Video Games and Relationships: An Introduction is a brief presentation about the variety of ways in which video games can play a role in romantic relationships- and why it is that they contribute to, and even facilitate strong emotions that can lead to romantic feelings.

Deconstructing The Digital Divide: Critical Media Literacy Implementation In The Classroom, Evelyn C. Obamos

Creative Activity and Research Day - CARD

In this presentation I explore the complexity of the digital divide and propose to use the framework of critical praxis put forth by Paolo Freire in the Pedagogy of the Oppressed (1970). Using Freire we are able to build on existing research on the digital divide, contextualize the multi-dimensional issue of the divide, and respond to the social, cultural, and political issues within and beyond the classroom environment.

Long May She Reign: A Rhetorical Analysis Of Gender Expectations In Disney’S Tangled And Disney/Pixar’S Brave, Caitlin J. Saladino

Graduate Research Symposium (GCUA) (2010 - 2017)

This project addresses messages about gender expectations in Disney princess narratives. The two films included in my project are Tangled (2010) and Brave (2012), which feature the most recently inducted princesses to the marketed Disney Princess line (Rapunzel and Merida, respectively). Using genre as an organizing principle, I argue that Rapunzel and Merida are different from the past Disney princesses (Snow White, Cinderella, Ariel, Jasmine, etc.) because their narratives reflect new ideas about gender expectations in modern society. The central tension appearing in both films is the opposition between the image of woman as traditional, domestic, and dependent and woman …

Walt Disney And The Propaganda Complex: Government Funded Animation And Hollywood Complicity During Wwii, Amanda Cunningham

Graduate Research Symposium (GCUA) (2010 - 2017)

Walt Disney’s work as an animator during World War II had a measurable impact on culture and in the development of government produced messages. It is important to examine this understudied area of Disney’s life and his studio’s efforts to produce wartime training and propaganda films during WWII. Government agencies, including the U.S. Treasury, contracted Disney to produce 32 animated shorts between 1941 and 1945 (Gabler, 2007).

Employing a semiotic approach of cinema, this study focuses on the cartoons The New Spirit (1942), Der Fuehrer’s Face (1943) and Education for Death: The Making of the Nazi (1943). While American wartime …

Gilded Age Visual Media As The Impetus For Social Change: Jacob Riis’S Reform Photography And The Antecedents Of Documentary Film, Denitsa Yotova

Graduate Research Symposium (GCUA) (2010 - 2017)

This study examines the birth and evolution of the social documentary genre in visual media. It suggests that a mixture of ideology, technology, and social awareness are necessary for a successful social reform. It finds that despite the limitations of technology during the nineteenth century, social documentaries were produced long before they were part of the genres of photography and film. By focusing on the work of Danish photographer Jacob Riis and tracing the emergence of film, this study demonstrates a connection between documentary film and Riis’s social documentary photography and public slide exhibitions. The study concludes that in order …

The Notebook: An Accidental Alzheimer's Awareness Campaign, Danielle Waldron

Annual Undergraduate Conference on Health and Society

My paper examines and critiques the portrayal of Alzheimer¹s disease in the popular film, The Notebook. Based off of a Nicholas Sparks novel, The Notebook uses Alzheimer¹s disease as a vehicle to relay a love story, but in doing so, presents a distorted picture of Alzheimer¹s disease to its audience. My paper compares the responsibilities of family caregivers of Alzheimer¹s patients in today¹s world with the unrealistic family caregiver, Noah, depicted on screen. My paper also explores and exposes inconsistencies between the attractive nursing home experience presented on screen and the less than ideal treatment patients experience in long term …

“Gender Flip-Flopping In Hitchcock”: A Closer Look At Rear Window, Vertigo And Psycho, Nicole A. Motahari

Georgia State Undergraduate Research Conference

No abstract provided.

P-22 Te Amo Mujer, Ivan Ruiz

Honors Scholars & Undergraduate Research Poster Symposium Programs

Te Amo Mujer is a documentary film project exploring the story of Don Gustavo Jiménez, an old man who lives in a small village in the south of Mexico, and the grandfather of the filmmaker. The film seeks to use the narrative of Don Gustavo to explore the question of why we live where we live. The thesis of the film, or more accurately the suggestion, as the film is a very personal work, is that we live where we do, and how we do, out of love for the people that are closest to us.

The Proto-Pixel Art Of Malevich And Kandinsky: Black Square, Its Digital Descendant And Neo- Vitalist Impulse, Irina Lyubchenko

Modern Languages and Literatures Annual Graduate Conference

In the beginning of the 20th century Kazimir Malevich, an important Russian avant-garde artist and thinker, created his iconic painting Black Square, which represented what he believed to be the basic unit of visual reality. Around the same time Wassily Kandinsky, another important Russian artist renown for his experiments in purely abstract art, discovered his own unit of representation – the point. This paper examines how the visual and philosophical aspects of contemporary digital reality, reflected in the aesthetic of the pixel, could have sprung from the early 20th century experiments in assembling the visible world from its basic units, …