Arts and Humanities Commons^™

Sharp Stick Grasps At Autistic Women’S Liminal Vulnerability, Meaghan Krazinski

Ought: The Journal of Autistic Culture

This film analysis of Sharp Stick by Lena Dunham critically explores how the film uptakes representations of the ideas around the vulnerabilities of Autistic women in popular culture, and yet does not explicitly name them as such. This liminality is critical and plays into the intersectional analysis that the author engages around the way vulnerability and Autistic identity is interpreted and read. The author draws upon McDermott's (2022) "neurotypical gaze" in an analysis that shows how traditional tropes around Autistic women’s vulnerability are social constructions that are brought into relief by stereotypes around race, gender, and ability. The author uses …

Keeping And Challenging Familial Attachments: The Bakla Within Contemporary Mainstream Filipino Film, Abraham James A. Mata

Undergraduate Honors Theses

Throughout Filipino television and film, it is difficult to ignore the almost always apparent bakla. The bakla, often portrayed as either an effeminate gay man or a trans woman, largely appears as a side character in many Filipino films. Many depictions of this queer figure in the past have cast them as merely comedic relief or perverted figures. However, within the past two decades of the 21st century, many Filipino films have been produced with a central bakla character. Through an analysis of five mainstream films from the years of 2013-2023, this project is seeking to answer how mainstream depictions …

Gardner, Ed, Ethan Bent

Querying the Past: LGBTQ Maine Oral History Project Collection

Ed Gardner is a 62 year old gay male currently living in Falmouth and working in Portland. He grew up in Lewiston Maine and moved to Portland as a young adult. Starting from scratch, Ed was able to buy and sell buildings and found tremendous success over his long career as a real estate agent. Over the course of his life, Ed has fundraised and donated to a variety of Maine’s LGBTQ organizations. He was involved directly with the establishment of the Equality Community Center by first hosting LGBTQ tenants in his office space, and then helping to raise money …

Burdin, Johannah, Samantha Rouillard

Querying the Past: LGBTQ Maine Oral History Project Collection

Johannah Burdin shares her story as a lesbian/queer woman experiencing southern Maine in the 1990s. Her story touches on topics involving coming out, relationships, a traumatic incident that left her disabled, activism, and much more. She was active in her youth in spreading awareness on the AIDS/HIV crisis, education on safe sex, and spent her evenings at popular Portland gay bars, like Sister’s Bar and Limelight/The Underground. Although she is not much into drinking, she recognized these were some of the few spots queer people could go to make community and relationships. Johannah also shares her story of becoming a …

Bilodeau, Richard, Maggie Powers

Querying the Past: LGBTQ Maine Oral History Project Collection

Richard Bilodeau is 54 years old and identifies as a gay man. He grew up in Portland, attending Deering High School. He is married to his partner Scott and they went on their first date in 1988. He studied applied clinical chemistry at the University of Vermont and began his career in the Maine Medical Center lab. He earned his bachelors and master's in business from the University of Southern Maine. Currently, he works as a professor in the School of Business and Honors Program. Over the years, he also had ownership in alternative health and TV programming businesses. He …

Leighton-Cory, Jocelyn, Bella Shannon

Querying the Past: LGBTQ Maine Oral History Project Collection

Jocelyn identifies as a Queer woman but also aligns with the label Gender-Queer. They are 40 years old and currently live in the city of South Portland where they serve as a member on the City Council and also work as a managing director at Space Gallery in downtown Portland. Jocelyn was born in Bangor, Maine, and lived there for a year before moving briefly to South Princeton, Maine, and eventually settling in Princeton, Maine, where they grew up. Jocelyn was raised by their single mother along with their older brother and younger sister. They received their B.A. in Arts …

Parker, Heidi, Tegan Bryne

Querying the Past: LGBTQ Maine Oral History Project Collection

Heidi Parker is a 47-year-old lesbian, who uses she/her pronouns. Heidi Parker grew up in the South and Seventh-Day Adventist. One of her favorite parts about living in the South and still one of her favorite things today is the mountains. Heidi Parker has moved to a few places around the United States; including New York, Maine, Georgia, North and South Carolina, and Morrow Beach. Heidi Parker worked as a PE teacher before getting a higher degree in Sports Management. After getting her degree, she moved to New York and worked at Syracuse and then moved to Maine to work …

Queer Frontier: Gender, Sexuality, And Intimacy In Minnesota Before 1900, Tyler J. Amick

History Theses, Dissertations, and Student Creative Activity

The colonization of Minnesota brought about a sexual revolution that redefined what gender, sexuality, and intimacy meant within Minnesotan society before the turn of the twentieth century. Initial Euro-American forays into Minnesota created a hybridized society where indigenous traditions and Euro-American cultural ideas intermixed. Fur traders and early settlers broadly accepted indigenous customs, and some Euro-Americans even adopted indigenous practices. The most apparent of these practices are indigenous marriage rites. Large numbers of fur traders engaged in marriages à la façons du pays, in the style of the Dakota and Ojibwe. In some instances, these fur traders even engaged in …

The Definition Of A Black Man: The Entanglement Of Race, Sexuality, And Space, Michael Moore

Theses and Dissertations

This thesis examines how Black queer men and transmasculine individuals navigate Black heteronormative and White queer spaces in New Orleans. Over the last few decades, articles, including anthropological and sociological, have focused on the relationship between race, gender performance, sexuality, and emotional expression among men such as Christian (2005), which analyzed how Black queer men expressed their masculinity within queer spaces (Christian 2005). This thesis builds on this literature to explore how societal and cultural pressures of masculinity can hinder Black queer men institutionally, socially, and romantically.

Love On The Spectrum: Djuna Barnes’S Case Against Categorization In Nightwood, Kaitlyn A. Alford

Masters Theses

Djuna Barnes’s Nightwood is a challenging and beautiful text that continues to confound readers almost 100 years after its original publication. Though the text is often read as a “lesbian” novel, I consider the possibilities available when we read this text instead with a more open queerness in mind. By looking at the novel’s treatment of image, time, history, gender, sexuality, and identity, a new way of reading is revealed which rejects moves of taxonomization and categorization. This thesis explores how Barnes challenges dominant modes of representation and understanding, not to be a simple contrarian, but to present a new …

Why Ismat Chughtai Faced Trial: An Intersectional Reading Of The Reception Of “Lihaaf” In Colonial India, Mrinalini Raj

Journal of International Women's Studies

In this paper, I study Ismat Chughtai’s short story “Lihaaf” (“The Quilt,” 1942) side by side with her essay “The Lihaaf Trial” (English translation, 2000). I also analyze their reception of these texts in regards to their treatment of sexuality, women, and morality in the colonial period. I engage the texts through the lens of intersectionality. Multiple aspects affected the reception of Chughtai’s “Lihaaf” because it explores the intersection of multiple axes of oppression like gender, colonialism, class, and sexuality. During the colonial period in India, the British colonizers directly influenced Indian morality through laws and emphasized British cultural superiority. …

Vainuku, T., & Duffy, R. (Directors). (2022). Untold: The Girlfriend Who Didn’T Exist [Documentary]. Netflix., Ashley P. Ferrell

Feminist Pedagogy

Untold: The Girlfriend Who Didn’t Exist (2022) revisits the complicated fame and misfortune of former college football player Manti Te’o. The documentary traces the arc of Te’o’s athletic career at the University of Notre Dame alongside his relationship with his girlfriend that resulted in intense public scrutiny and gendered ridicule in 2013. Untold offers feminist pedagogues a catalyst for engaging students in critical discourse around the relationships between collegiate sport and race, gender, and sexuality. In this review, I provide a summary of the documentary’s main points and framing, and then discuss at least two ways in which this media …

Fluidity And Inconstancy: Australian Bush Tomatoes As An Exemplar Of Non-Normative Sex Expression, Christopher T. Martine

Faculty Journal Articles

Solanum, a genus of ~1500 global species, is one of the more interesting plant groups in which to study reproductive biology and ecology. Overwhelmingly, species in this group express full cosexuality, where individual plants have flowers containing both fully-functioning “male” (staminate) and “female” (carpellate) organs. However, there have been multiple and widespread evolutionary transitions within the genus to non-normative variations on this ancestral condition. Australian bush tomatoes (ca. 40 species) are especially diverse in this regard, with uncommon variation and combinations of unisexuality and cosexuality -- including, most notably, two sexual systems known as dioecy (unisexual male or female …

The Dark House And Its Inhabitants, Emily Bielski

MFA in Illustration & Visual Culture

From the inception of the genre, Gothic horror has been fixated on the domestic space in distress. This essay explores domestic archetypes and roles of the Gothic novel, serving as a “tour of the house”, analyzing the iconography of the dark castle, and how it externalizes and exacerbates the fears and behaviors of its inhabitants. The power dynamic of the household is starkly divided by the expectations and authority of masculine and feminine figures. In turn the “house” becomes a vehicle for the anxieties of the inhabitants—both experienced and inflicted—regarding gender, sexuality, isolation, and abuse. Exploration of the visual and …

Masculinist Constructions Of Nationalism In India: Gender, Body Politics, And Hindi Cinema, Nupur Ray

Journal of International Women's Studies

Nationalism is an evocative concept with multiple philosophies around its meanings, purposes and contentions. Symbols, imagery, and spectacle play an important role in cultural expressions of nationalism that sustain an emotional response. The paper argues that imaginative constructs of nationalism in India are primarily constructed around women’s bodily metaphors, sexual norms, and their maternal roles in families. Popular culture, particularly cinema, tends to reinforce power hierarchies in which women symbolizing the nation are in need of protection by men or the state as a masculine authority. Hindi cinema has been an integral part of the socio-cultural lives of people in …

Intimate Danger: Louise Glück And Women’S Lack Of Romantic Power, Daniel Rose

Student Writing

In her three poems centered around Persephone, Glück uses mythology to expose the lack of power women often have within their intimate relationships.

Virginity: Not All Rose Petals And Candles, Katherine Hunter

WWU Honors College Senior Projects

This paper examines how the construct of virginity was developed from the ancient Greeks to Western Europe and modern times in the United States. Other cultures may have different opinions about the topic of virginity, but with people of European descent, the value placed on virginity was used as a way to suppress female sexuality and promote male control over female sexuality expression. Women’s usefulness to society was reduced to being the most desirable choice for marriage which meant being virginal or pure. The reasons for why purity was important for women varied such as being representative of their family’s …

Exploring Interfaith Sex Education, Bailey Lewis

Honors College

Sacred Sexuality explores the intersections of religion and sexuality. I worked with Dr. Birthisel, Director of the Wilson Center, and Kate Dawson, co-facilitator of the sex education class, to survey the sex education class participants on how the experience has been for them. I surveyed the sex education class participants after the class to analyze their opinions of the sex education class, interfaith dialogue, and how their spirituality or religious perspectives inform their beliefs around sexuality. Overall, the sex education class was highly recommended and gave an interesting look into how faith and sexuality interact. While the sex education class …

“For The Moment, I Am Not F*Cking,” I Am Tweeting: Platforms Of / As Sexuality, Jacob Johanssen

CLCWeb: Comparative Literature and Culture

This article develops the argument that digital platforms are significantly infused with originary (and unconscious) residues of the sexual. Drawing on Laplancheian conceptualizations of sexuality, I argue that the digital has always been sexual(ised) in itself – a process that precedes and exceeds the erotic or pornographic. For Laplanche, sexuality is constitutive of the human subject as such. Infantile sexuality is shaped and transformed in an enigmatic relation with the caregiver. Drawing on this model as an analogy, I claim that users are drawn to platforms because they (unconsciously) desire to return to infantile sexuality and a holding environment but …

When Sexuality Becomes Healing: An Interview With Elsbeth Fraanje On Her Documentary Sexual Healing, Johan Roeland

Journal of Religion & Film

This is an interview with Elsbeth Fraanje, the director of Sexual Healing.

Sexual Healing, Johan Roeland

Journal of Religion & Film

This is a film review of Sexual Healing (2022) directed by Elsbeth Fraanje.

Introduction To Gender Studies (Circa 2002-2008) (Whitman College), Robert D. Tobin

Syllabi

This course was taught by Robert Tobin at Whitman College. Professor Tobin worked at Whitman for 18 years as associate dean of the faculty and chair of the humanities, and was named Cushing Eells Professor of the Humanities. Several of the courses he developed at Whitman would make the transition to Clark, where they continued to evolve.

"'Introduction to Gender Studies' provides students with the intellectual framework to understand and analyze gender. Using a variety of sources from theory, literature, and other media, we will study femininity, masculinity, and some of the steps inbetween."

Chronotropics: Caribbean Women Writing Spacetime, Odile Ferly, Tegan Zimmerman

Language, Literature, and Culture

This book deconstructs androcentric approaches to spacetime inherited from western modernity through its theoretical frame of the chronotropics. It sheds light on the literary acts of archival disruption, radical remapping, and epistemic marronnage by twenty-first-century Caribbean women writers to restore a connection to spacetime, expanding it within and beyond the region. Arguing that the chronotropics points to a vocation for social justice and collective healing, this pan-Caribbean volume returns to auhthonous ontologies and epistemologies to propose a poetics and politics of the chronotropics that is anticolonial, gender inclusive, pluralistic, and non-anthropocentric.

Table of Contents:

1 Introduction: Chronotropics, co-authored by Odile …

"No, Not There": The Literary Precarity And Profundity Of Queer Spatiality, Samuel James Aftel

Theses and Dissertations--English

Love, broadly defined, needs space to grow. For love to materialize and sustain itself (in both literature and society), it must find hospitable geosocial, institutional, and psychic terrain. This is especially true for queer intimacies beyond heteronormative relationality, for the prospect of love’s radical––or reactionary––possibilities is contingent upon the more general sociality in which it develops. Yet love is often a worldmaking and, sometimes, historic mechanism unto itself. Love and its concomitant sexualities must therefore be understood within and without normative structures of hegemony; the workings of (neo)colonialism and capitalism––as well as patriarchy, white supremacy, and heterosexism––dictate to love, and …

Hooking-Up And Technology: The Power In Sex On College Campuses, Ava Jackson

Sexual Ethics

Hook-up culture, while evident throughout our society, plays a heavy role in how we view gender and sexuality on college campuses. In this paper, sexuality is examined through a technological lens, providing insight into the argument that sexuality and eroticism are power.

We Need More Than 'Luck': How Students Learn About Pleasure, Eliza Koch

Summer Research

Sex education primarily focuses on reducing the negative consequences associated with sex. Pleasure is often left unaddressed despite the impact it has on sexual and overall health. The present study investigated how people learn about sexual pleasure. Nine female and fem-identifying participants aged 20-24 completed interviews about their experiences learning about sex and sexual pleasure. Grounded theory was used to code interview transcripts. Participants identified flaws in learning from a variety of sources, including sex education, parents, friends, partners, and media. These flaws indicate a need for improvements to sex education, such as promoting communication and media literacy skills.

Poems On Gender, Sexuality, And Kinship, Elisa Subin

Comparative Woman

The attached poems are a series thematically linked through gender, sexuality, and kinship.

Coup De Grâce, Violet Rea Mass

Senior Projects Spring 2023

This project, composed of an introduction and a fiction piece, explores the complex power dynamics at play on the university stage put into perspective of the Human Rights study. The fiction follows young Olive as arrives for her first term at a university in a secluded valley where she must come to terms with a darkness greater than she had ever imagined.