Arts and Humanities Commons^™

Sex In The Bible: A Poetic Female Retelling, Gabriella Raffetto

Crossings: Swarthmore Undergraduate Feminist Research Journal

In my poetic analysis, I tease out the differences between Biblical and modern conceptions of rape. Many of my ‘episodes’ feature rape narratives between a husband and wife or concubine/slave; in the Biblical narrative, these relations were not considered rape, because rape only constituted relationships outside of legal bounds. In this way, I attempt to diversify preexisting stories in the Biblical narrative, making monsters out of praised patriarchs; even God is not safe from becoming the villain. In this way, I paint the patriarchal system in the Bible as a gothic house disguised in tradition and spirituality that women must …

Development Of Southern Interracial Marriage And Divorce: Why Our Children Are Code-Switching, Zoe R. Grant

Crossings: Swarthmore Undergraduate Feminist Research Journal

The fundamental basis of my final paper will be of my own lived experience. In my paper, I will argue that as a result of an interracial divorce, mixed-race children are learning to code-switch leading to a greater sense of empathy and community. I will pull from the theoretical framework of Gloria Anzaldua’s “Borderlands La Frontera: The New Mestiza” as well as other sources to support my claims.

By focusing heavily on a southern perspective, I will question whether or not a history of southern interracial marriage causes a strain on nuclear families. Are interracial children having new experiences, and …

Hija De La Chingada: Visibility And Erasure Of La Malinche In Contemporary Mexican Discourse, Tania Del Moral

Crossings: Swarthmore Undergraduate Feminist Research Journal

The mystification and subsequent reduction of La Malinche in Mexican national discourse presents a problem in which patriarchy and colonialism bind the native Mexican women into two archetypes: either traditional or treacherous. Historical accounts have fallen short of describing the woman behind the myth of La Malinche, further compartmentalizing her into a traitor to her people. Scholars such as Octavio Paz and Gloria Anzaldúa have illustrated her subjugation and erasure, highlighting this binary. This paper, however, considers a postcolonialist perspective to analyze La Malinche's story as one of erasure; particularly the ways that language was used by the Spanish Crown …