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Full-Text Articles in Arts and Humanities
Is There Really Anything Wrong With That? An Aristotelian Analysis Of Duty, Luke J. Mcgrath
Is There Really Anything Wrong With That? An Aristotelian Analysis Of Duty, Luke J. Mcgrath
Honors College Theses
In the iconic Seinfeld series finale, Jerry, George, Elaine, and Kramer find themselves in a peculiar legal predicament when they mock a crime rather than intervene to help the victim. The show’s commitment to portraying reality, even in its finale, vividly demonstrates the potential consequences of a society lacking the legal obligation to aid others. This comical incident raises a thought-provoking question about the legitimacy of duty-to-act laws in the United States. This thesis examines the application of Aristotle’s Nicomachean Ethics to the concept of duty-to-act laws and argues for the necessity and benefits of such laws in promoting a …
A Conflict Of Disinterest: The Problem Of Party In The Early American Republic, Darren Morgan
A Conflict Of Disinterest: The Problem Of Party In The Early American Republic, Darren Morgan
Electronic Theses & Dissertations
This study examines the lost classical republican virtue of disinterestedness—its early role in the nation’s founding, its eventual subordination to partisanship, and its enduring legacy in the realm of politics. Two seminal documents shaped Americans’ early ideas regarding disinterestedness, namely James Madison’s Federalist, No. 10 and George Washington’s “Farewell Address;” however, these cornerstones of impartial politics built upon a long history of classical republican thought from both ancient Rome and mother England. The eventual impracticality of such a virtue quickly gave way to a more enticing and interested form of politics in the early republic—one where lines were rapidly …
An Ethics Of Amusement, Ashley Caroline Mobley
An Ethics Of Amusement, Ashley Caroline Mobley
Doctoral Dissertations
Human beings often hold one another morally responsible for what we find funny or fail to find funny. Though this practice is common and so demands philosophical attention, it remains underexplored in the literature. The purpose of this project is to devote attention to this practice by developing an ethics of amusement.
In chapter 2, I argue for why amusement is an emotion according to incongruity theory—the dominant theory of humor and amusement. With this in mind, I argue in chapter 3 that we are responsible for our emotions insofar as we have emotional agency. In particular, while we cannot …
Parsing The Blues: What Depression Reveals About The Life Well-Lived, Ian Tully
Parsing The Blues: What Depression Reveals About The Life Well-Lived, Ian Tully
Arts & Sciences Electronic Theses and Dissertations
This dissertation explores the way depression illuminates –and is illuminated by – certain aspects of moral philosophy. I begin by defending, in chapter one, a cognitive theory of one important subtype of depression. The subsequent chapters then investigate what depression can teach us about the nature of well- (and ill-) being, and about the nature of moral virtue. In chapter two I ask ‘what makes depression bad for us?’ and go on to argue that reflection upon this question shows that desire-based theories of welfare are false. Then, in the next chapter, I provide a (partial) answer to that question, …
Learning To Live And Love Virtuously, Henry Deruff
Learning To Live And Love Virtuously, Henry Deruff
CMC Senior Theses
John Stuart Mill and Immanuel Kant authored two of the most famous pieces of work in ethical theory (Utilitarianism and Groundwork of the Metaphysics of Morals, respectively), yet both fail for various reasons to give us direction by way of living good lives. This thesis begins by outlining those shortcomings, before offering Aristotelian virtue ethics as the solution. Virtue ethics, as conceived by Aristotle, Alasdair MacIntyre, and Julia Annas, delineates a process – grounded in our real lives – by which we may improve as people and therefore flourish, or live good, moral lives: the habituation of the …
Virtue’S Web: The Virtue Of Empathic Attunement And The Need For A Relational Foundation, Georgina D. Campelia
Virtue’S Web: The Virtue Of Empathic Attunement And The Need For A Relational Foundation, Georgina D. Campelia
Dissertations, Theses, and Capstone Projects
This dissertation focuses on two questions. First, is empathy a virtue? Second, if it is, then why is it neglected, even ostracized, in contemporary discourses on virtue? In response to the first question, this dissertation develops and defends a distinction between empathic practices and moral excellence in those practices, which is termed ‘empathic attunement’. This excellence is a virtue not because of its connection to standard altruistic behavior, but because it is a unique way of caring for, respecting, and understanding others’ emotional experiences in response to the need to be emotionally understood and the good of being emotionally understood. …
Becoming What We Are: Virtue And Practical Wisdom As Natural Ends, Keith Buhler
Becoming What We Are: Virtue And Practical Wisdom As Natural Ends, Keith Buhler
Theses and Dissertations--Philosophy
This dissertation is about ethical naturalism. Philippa Foot and John McDowell both defend contemporary neo-Aristotelian ethics but each represents a rival expression of the same. They are united in the affirmation that virtue is ‘natural goodness’ for human beings. Nevertheless, they are divided in their rival conceptions of ‘nature.’ McDowell distinguishes second nature or the "space of reasons" from first nature or the “realm of law.” Foot rejects this division.
On Foot's naturalism, natural goodness is just as much a feature of first nature as health is, even though human practical reasoning is unique in the biological world. I defend …
Gendered Virtue: A Study Of Its Meaning And Evolution In Early Modern France, Mariela Saad
Gendered Virtue: A Study Of Its Meaning And Evolution In Early Modern France, Mariela Saad
Honors Undergraduate Theses
Virtue in early modern France was a broad concept considered by clergymen, philosophers, and moralists as an instrument for measuring and implementing human ethics. This unprecedented research seeks to track the development of the notion of virtue from a gendered and dichotomous notion to a unique and undivided term. The word virtue is constantly present in French texts such as manuels de conduite1 , since the medieval period. Thus, it can be regarded as one of the most significant concepts defining genders in Western civilization. However, it is difficult for modern readers to grasp the complexity of the debate unless …
Nietzschean Ethics: One's Duty To Overcome, Emmanuel Hurtado
Nietzschean Ethics: One's Duty To Overcome, Emmanuel Hurtado
CMC Senior Theses
Abstract
In this paper, I will analyze Nietzsche’s argument for a moral error theory and examine the implications of his view. In order to arrive at the best possible interpretation I will heavily incorporate many passages from Nietzsche’s original works so that I can delve into a textual analysis of Nietzsche. Because Nietzsche is notoriously vague at times and often contradictory, I recognize that this is far from the only appropriate interpretation. However, I hope that it is one which has at least some intuitive appeal. Eventually, I hope to prove that despite his rejection of moral truths, Nietzsche’s theory …
The Cognitive Implications Of Aristotelian Habituation And Intrinsic Valuation, David F. Mccaslin
The Cognitive Implications Of Aristotelian Habituation And Intrinsic Valuation, David F. Mccaslin
CMC Senior Theses
Habituation in the Aristotelian tradition claims that we develop our moral virtues through repeated and guided practice in moral actions. His theory provides important insights for moral education and as a result many contemporary philosophers have debated how to properly interpret his writing. This thesis will explore Aristotelian habituation and the competing interpretations surrounding it, namely the cognitivist and mechanical views. It will then criticize the mechanical view and argue that the intrinsic valuation of virtuous actions evidences a cognitivist interpretation of habituation in the Aristotelian tradition.
Beyond Permissibility : Traversing The Many Moral Pitfalls Of Abortion (A Virtue Ethics Approach), John Westley Mcmichael
Beyond Permissibility : Traversing The Many Moral Pitfalls Of Abortion (A Virtue Ethics Approach), John Westley Mcmichael
Legacy Theses & Dissertations (2009 - 2024)
Ethical discussions about abortion, typically, focus on whether or not it is morally permissible to destroy a fetus. If it is morally impermissible to do so, that seems to answer the question of abortion outright: all things being equal, it is wrong. If it is permissible to kill a fetus, however, it doesn't follow that one cannot err morally by doing so. Using virtue ethics as my guiding normative theory, I argue that there are many potential moral errors one can make in having an abortion (or, in other cases, by not having an abortion) that do not hang on …
Moral Philosophy And The Art Of Silence, Kristina Grob
Moral Philosophy And The Art Of Silence, Kristina Grob
Dissertations
In this dissertation I begin with the claim that silence is part of moral life. Moral philosophy must make every attempt to bring within it all that is part of moral life. The dissertation produces a methodology for learning how to see some of the silences that I claim for moral life and it shows the importance of silence to continuing moral self-formation.
Une Éthique De La Modestie Dans Les Essais De Montaigne (Towards A Modest Ethics In Montaigne's Essays), Catherine Parker Sweatt
Une Éthique De La Modestie Dans Les Essais De Montaigne (Towards A Modest Ethics In Montaigne's Essays), Catherine Parker Sweatt
Scripps Senior Theses
La plupart des lectures contemporaines des Essais ignore la pensée morale de Montaigne. Ici, je maintiens que Montaigne épouse ‘une éthique de la modestie’ en même temps qu’il rejette toute éthique normative. En particulier, je cherche à aborder comment Montaigne suggère que nous connaissons la vertu et agissons si deux individus ne partagent pas le même perspective et on ne peut pas être le même sujet éthique deux fois. Je vais commencer par discuter la position épistémique de Montaigne par rapport aux universels pour illustrer comment Montaigne met en question l’universalité des lois éthiques et un bien connu a priori …