Arts and Humanities Commons^™

Shame Clogs The Arteries Of Love: How To Love In The Face Of Shame And Conditions Of Oppression, Theodore J.M. Siasat

CMC Senior Theses

Love and shame, on its face, are at odds with one another. Love tends to foster connection while shame makes one want to hide and isolate oneself. This thesis aims to resolve this tension, particularly in cases of mistaken shame, where the ashamed agent need not feel ashamed, such as in cases of internalized racism, sexism, etc. To do so, this thesis begins by exploring similar cases of love driving people away, looking at (1) love under conditions of oppression and (2) love as seen in Vida Yao’s “Grace and Alienation,” where she is also concerned with ashamed beloveds. …

Honesty And Love In Plato's Symposium, Cheng Rui Yap

CMC Senior Theses

Plato’s account can be understood in two sections, his critical method, which prioritizes true nature over false praise, and his account of Love. This paper is divided into three sections. The first section discusses the importance of the critical spirit and explains his praise of honesty and truth. The second section describes the nature of Love as virtues of passion. In the third section, I criticize Plato for going against his virtues of passion because of his bad passions, disinterest and malice.

Love, The Other And The City: Critical Analysis Of The Ethics Of Alterity In A Capitalist Society, Juan Luis Cabrera

Open Access Theses & Dissertations

Loving for Levinas is a desubjectivation. The one who loves is the one who does not resist the call of the Other. He who loves, according to Levinas, recognizes in the face of the migrant, the orphan, the widow, and the poor, as an inescapable responsibility. However, is this desubjectivation a possibility in capitalist cities? Capitalism is the consequence of a philosophical heritage founded in the totality of the same. Philosophy understood as “love of wisdom” places man in a position of control towards everything that surrounds him, the Other included. Everything belongs to the subject that knows the reality …

Learning To Live And Love Virtuously, Henry Deruff

CMC Senior Theses

John Stuart Mill and Immanuel Kant authored two of the most famous pieces of work in ethical theory (Utilitarianism and Groundwork of the Metaphysics of Morals, respectively), yet both fail for various reasons to give us direction by way of living good lives. This thesis begins by outlining those shortcomings, before offering Aristotelian virtue ethics as the solution. Virtue ethics, as conceived by Aristotle, Alasdair MacIntyre, and Julia Annas, delineates a process – grounded in our real lives – by which we may improve as people and therefore flourish, or live good, moral lives: the habituation of the …

Civic Tenderness: Love's Role In Achieving Justice, Justin Leonard Clardy

Graduate Theses and Dissertations

Martha Nussbaum’s work Political Emotions: Why Love Matters for Justice identifies the role that compassion plays in motivating citizens in a just society. I expand on this discussion by considering how attitudes of indifference pose a challenge to the extension of compassion in our society. If we are indifferent to others who are in situations of need, we are not equipped to experience compassion for them. Building on Nussbaum’s account, I develop an analytic framework for the public emotion of Civic Tenderness to combat indifference.

Civic tenderness is an orientation of concern that is generated for people and groups that …

The Heart Of Justice: An Augustinian Ethic Of Relational Responsibility, Kathleen Bonnette

Th.D. Dissertations

This dissertation is a response to current justice-thinking that emphasizes fairness, equality and autonomy but neglects the internal aspects of justice – its character as a virtue. By not attending to the heart of justice, I argue, this thinking reduces justice to an anemic concept that is ineffective in promoting flourishing. Thus, I suggest an affective and relational approach to justice that grounds justice in love and the pursuit of right relations. The Augustinian doctrine of rightly ordered loves and modern Catholic social teaching provide the foundation for my account.

Chapter one examines the liberal accounts of John Rawls and …

Love And Ethics In The Works Of J. M. E. Mctaggart, Trevor J. Bieber

Electronic Thesis and Dissertation Repository

This dissertation attempts to make contributions to normative ethics and to the history of philosophy. First, it contributes to the defense of consequentialist ethics against objections grounded upon the value of loving relationships. Secondly, it provides the first systematic account of John M. E. McTaggart’s (1866-1925) ethical theory and its relation to his philosophy of love.

According to (maximizing) consequentialist ethics, it is always morally wrong to knowingly do what will make the world worse-off than it could have been (i.e., had one chosen one of the other courses of action available to one at the time). Many consequentialists also …

Flannery O'Connor And The Mystery Of Justice, Matthew Holland Bryant Cheney

Masters Theses

The purpose of this study will be to begin to answer the question, “What is ‘justice’ in the work of Flannery O’Connor?” by approaching three stories—“The Comforts of Home,” “The Partridge Festival,” and finally “Everything that Rises Must Converge.” Each of these stories applies pressure to both individual and social conceptions of justice while fixating primarily on individuals’ just or unjust convictions and principles, usually in tension with those of their family or community. Flannery O’Connor’s work, while it seriously questions the possibility of “perfect” justice among a fallen humanity, exemplifies the paradoxes that arise from the contingency of our …

Studies In Situation Ethics, Charles Allen Hampton

Honors Theses

"The New Morality is Here!" proclaimed a news magazine several years ago, and with such an announcement cam acceptance, rejection, opinions, reactions, controversy, and great debates. Since the announcement, theologians, pastors, philosophers, educators, and even common men have had much to say about "Situationsethik." Unfortunately, many of the opinions offered are those of uniformed closed-minded individuals who give a negative review of situational ethics.One commentator said that the new morality will "offend some, excite many, and challenge all!" From my general observation, the new morality seems to excite and challenge the informed persons while offending the uniformed. This last statement …