Arts and Humanities Commons^™

Supererogatory Superluminality, Bradley Monton, Brian Kierland

Brian Kierland

We argue that any superluminal theory T is empirically equivalent to a nonsuperluminal theory T^∗, with the following constraints on T^∗: T^∗ preserves the spacetime intervals between events as entailed by T , T^∗ is naturalistic (as long as T is), and all the events which have causes according to T also have causes according to T^∗. Tim Maudlin (1996) defines standard interpretations of quantum mechanics as interpretations ‘according to which there was a unique set of outcomes in Aspect’s laboratory, which outcomes occurred at spacelike separation’, and Maudlin claims that standard …

A Portrait Of The Artist As A Work In Progress, Stephen Asma

Stephen T Asma

Features performance artists Orlan and Stelarc and their different approaches to explore the fuzzy boundary between technology and biological body. How art students described nose surgery of Stelarc, a French performance artist; Definition of posthuman artist; Qualities of posthuman artists; Details on the works of Stelarc; Information on the `Stomach Sculpture' of Stelarc.

Rights Of Inequality: Rawlsian Justice, Equal Opportunity, And The Status Of The Family, Justin Schwartz

Justin Schwartz

Is the family subject to principles of justice? In A Theory of Justice, John Rawls includes the (monogamous) family along with the market and the government as among the "basic institutions of society" to which principles of justice apply. Justice, he famously insists, is primary in politics as truth is in science: the only excuse for tolerating injustice is that no lesser injustice is possible. The point of the present paper is that Rawls doesn't actually mean this. When it comes to the family, and in particular its impact on fair equal opportunity (the first part of the the Difference …

Hannah Arendt E A Modernidade: Esquecimento E Redescoberta Da Política, Andre De Macedo Duarte

Andre de Macedo Duarte

Hannah Arendt views Modernity as the epoch of the forgetfulness of politics in its democratic determinations, since the political and the public sphere were either totally reduced to the specter of violence and terror, as it happened in the case of totalitarian regimes, or totally absorbed by the bureaucratic administration of society’s economic interests. In this article I intend to discuss the main arguments that constitute her critical diagnosis of Modernity, retracing them to their inspirational origins, that is, Nietzsche’s and Heidegger’s critical assessments of Modernity. Finally, I try to demonstrate that Arendt has balanced her critical understanding of politics …

Hannah Arendt Entre Heidegger E Benjamin: A Crítica Da Tradição E A Recuperação Da Origem Da Política, Andre De Macedo Duarte

Andre de Macedo Duarte

O pensamento arendtiano elaborou-se à sombra das rupturas decisivas que obscureceram o presente, iniciando-se com a análise crítica do fenômeno totalitário para complementar-se com uma vigorosa crítica da tradição do pensamento político ocidental, cujas categorias não mais permitiriam a compreensão dos eventos políticos contemporâneos, nem ofereceriam alternativas capazes de revigorar a política e obstar a reinstituição do mal totalitário. O argumento deste texto é o de que, impossibilitada de fiar-se na tradição do pensamento político, Arendt não se contentou em simplesmente lamentar a perda da dignidade da política no presente por meio de uma rememoração nostálgica do passado greco-romano. Refletindo …

Agonism, Emma Norman

Emma R. Norman

No abstract provided.

Deconstruction: Fad Or Philosophy?, David R. Keller

David R. Keller

No abstract provided.

Review Of Cua - Moral Vision And Tradition, Stephen C. Angle

Stephen C. Angle

Peirces Zeichenbegriff: Seine Funktionen, Seine Phänomenologische Grundlegung Und Seine Differenzierung, Michael H.G. Hoffmann

Michael H.G. Hoffmann

No abstract provided.