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Ethics and Political Philosophy

Religious Studies Faculty Publications

Aristotle

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Full-Text Articles in Arts and Humanities

Aristotelian Privacy: Perfectionism, Pornography, And The Virtues Of The Polis, G. Scott Davis Jan 2007

Aristotelian Privacy: Perfectionism, Pornography, And The Virtues Of The Polis, G. Scott Davis

Religious Studies Faculty Publications

In the United States privacy is a hot topic, not least because of the current administration's desire to have unbridled access to its citizens' overseas conversations. But in what follows I do not plan to deal directly with any legal or policy concerns. Instead, I am interested in the philosophical foundations,- if any there be, of privacy as something to which individuals and other groups may be entitled. Because much of the discussion of "privacy rights" has revolved around matters sexual, I shall key the discussion to individual access to sexually explicit publications and what limits, if any, moral reflection …


Humanist Ethics And Political Justice: Soto, Sepúlveda, And The "Affair Of The Indies", G. Scott Davis Jan 1999

Humanist Ethics And Political Justice: Soto, Sepúlveda, And The "Affair Of The Indies", G. Scott Davis

Religious Studies Faculty Publications

In the debate over Spanish treatment of the natives of the New World, both sides regularly invoked Aristotle on natural slaves. This paper argues that the interpretation of the Spanish Dominican Domingo de Soto displays a greater understanding of Aristotle and the Aristotelian tradition of justice than that of Juan Gines de Sepúlveda, the Spanish Humanist. The paper goes on to argue that it is the humanist tradition itself that disposes Sepúlveda to misconstrue Aristotle and the tradition of political justice.


Warcraft And The Fragility Of Virtue, G. Scott Davis Oct 1987

Warcraft And The Fragility Of Virtue, G. Scott Davis

Religious Studies Faculty Publications

There is much talk currently about virtue and virtues, and this, I suppose, is all to the good. But if the current debate aspires to be more than an academic exercise, it needs to show how discussion of the virtues makes a difference in moral philosophy. Any serious alternative to the status quo should satisfy the following three conditions: It should involve a shift in the fundamental vocabulary of ethics; it should reorder, if not reject, some of the emphases and priorities found in the status quo; and finally, it should issue in a reevaluation of specific acts and policies …