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Full-Text Articles in Arts and Humanities
"Big Medicine, Strong Magic": Sacrament And Sacrilege In Till We Have Faces And The Wind In The Willows, Kayla Kovacs
"Big Medicine, Strong Magic": Sacrament And Sacrilege In Till We Have Faces And The Wind In The Willows, Kayla Kovacs
English Senior Capstone
Magic abounds as the fantastical and ordinary collide in C.S. Lewis’s final work of fiction, Till We Have Faces, and Kenneth Grahame’s children’s classic, The Wind in the Willows. As these authors weave worlds of profound, yet wonderfully simple beauty, they tell stories that point towards the deep intersectionality between seen reality and myth. This paper aims to show the permeability of the veil separating these realms through the concept of sacrament. While sacrament is seen as a kind of gate through which characters may pass to taste and see with new senses, it is contrasted throughout with …
Holy Places, Dark Paths: Till We Have Faces And The Spiritual Conflicts Of C.S. Lewis, Joshua G. Novalis
Holy Places, Dark Paths: Till We Have Faces And The Spiritual Conflicts Of C.S. Lewis, Joshua G. Novalis
Senior Honors Theses
Although Till We Have Faces (1956) was written late in C.S. Lewis’s life (1898-1963), during the peak of his literary renown, the novel remains one of Lewis’s least known and least accessible works. Due to its relatively ancient and obscure source material, as well as its tendency towards the esoteric, a healthy interpretation of the novel necessitates a wider look at Lewis’s life-long body of work. By approaching Till We Have Faces through the framework of Lewis and the corpus of his work, the reader can see two principal conflicts that characterize the work as a whole, and, more specifically, …
Orual's Quest For Identity: C.S. Lewis's Till We Have Faces In 1950s British Society, Cora Gray
Orual's Quest For Identity: C.S. Lewis's Till We Have Faces In 1950s British Society, Cora Gray
English Seminar Capstone Research Papers
No abstract provided.
Full Issue 1997 (Volume 1)
Inklings Forever: Published Colloquium Proceedings 1997-2016
The collected papers presented at the 1997 Frances White Ewbank Colloquium.
Till We Have Faces: A Restoration Of Perspective On The Condition Of Man, Joan Alexander
Till We Have Faces: A Restoration Of Perspective On The Condition Of Man, Joan Alexander
Inklings Forever: Published Colloquium Proceedings 1997-2016
Man’s relationship to a Divine Being is one of the persisting concerns of literature, with modern leanings contending that God does not exist or does not involve himself with man. C.S. Lewis’s Till We Have Faces concerns itself with this approach to God, proposing that it might not be God who is the problem but man’s perception of him.
Presented at the 1997 Frances White Ewbank Colloquium.
The Question Of Biblical Allegory In Tell We Have Faces, David Bedsole
The Question Of Biblical Allegory In Tell We Have Faces, David Bedsole
Inklings Forever: Published Colloquium Proceedings 1997-2016
In 1956, C.S. Lewis published a retelling of a pagan myth, Till We Have Faces. On the surface one may simply read it as a retelling, but considering his career as a theological author one can see how Till We Have Faces is rich with Christian themes and thought.
Presented at the 1997 Frances White Ewbank Colloquium.
Till Poems Have Faces, Lou Olson
Till Poems Have Faces, Lou Olson
Inklings Forever: Published Colloquium Proceedings 1997-2016
Through his collected poems and his book Till We Have Faces C.S. Lewis explores what it means to be human, and how we can experience fellowship with God.
Presented at the 1997 Frances White Ewbank Colloquium.