Arts and Humanities Commons^™

The Uncertainty Relations, Patrick Heelan

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Patrick Aidan Heelan, The Observable: Heisenberg’s Philosophy of Quantum Mechanics. With a foreword by Michel Bitbol. Edited and with a foreword by Babette Babich. Oxford: Peter Lang, 2015.

The Philosophical Differences Between Heisenberg And Bohr, Patrick Heelan

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Chapter from: Patrick Aidan Heelan, The Observable: Heisenberg’s Philosophy of Quantum Mechanics. With a foreword by Michel Bitbol. Edited and with a foreword by Babette Babich. Oxford: Peter Lang, 2015.

Consciousness, Quantum Physics, And Hermeneutical Phenomenology, Patrick Aidan Heelan S.J.

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Two hundred years ago Friedrich Schleiermacher modified Kant’s notion of anthropology—‘hermeneutically,’ as he said — so as to make it inclusive of the tribes that Captain Cook found in the South Sea Islands. This paper honors the late Joseph J. Kockelmans for making a similar hermeneutic move to update Kant’s notion of natural science so as to make it inclusive of the phenomenological lifeworld (For ‘lifeworld,’ see Husserl’s The Crisis of European Sciences and Transcendental Philosophy, 1954, 121–148, and the ‘lifeworld’ theme throughout the Crisis. ) syntheses of classical, relativity, and quantum physics. The new synthesis is in …

Constellating Technology: Heidegger’S Die Gefahr/The Danger, Babette Babich

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Heidegger’s question concerning technology was originally posed in lectures to the Club of Bremen. This essay considers the totalizing role of technology in Heidegger’s day and our own, including a discussion of radio and calling for a greater integration of Heidegger’s thinking and critical theory. Today’s media context and the increasing ecological pressures of our time may provide a way to think, once again, the related notions of event [ Ereignis] and ownedness [ Eigentlichkeit ].

Heidegger And Our Twenty-Fi Rst Century Experience Of Ge-Stell Theodore Kisiel, Theodor Kisiel

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I propose an etymological translation of Ge-Stell, Heidegger’s word for the essence of modern technology, from its Greek and Latin roots as “synthetic com-posit[ion]ing,” which presciently portends our twenty-first century experience of the internetted WorldWideWeb with its virtual infinity of websites in cyberspace, Global Positioning Systems, interlocking air traffic control grids, world-embracing weather maps, the 24-7 world news coverage of cable TV-networks like CNN, etc., etc.—all of which are structured by the complex programming based on the computerized and ultimately simple Leibnizian binary-digital logic generating an infinite number of combinations of the posit (1) and non-posit (0). The sharp …

Heidegger And Our Twenty-First Century Experience Of Ge-Stell, Theoore Kisiel

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The author proposes an etymological translation of Ge-Stell , Heidegger’s word for the essence of modern technology, from its Greek and Latin roots as “syn-thetic com-posit[ion]ing,” which presciently portends our twenty-first century experience of the internetted WorldWideWeb with its virtual infinity of websites in cyberspace, Global Positioning Systems, interlocking air traffic control grids, world-embracing weather maps, the 24-7 world news coverage of cable TV-networks like CNN, etc., etc.—all of which are structured by the complex programming based on the computerized and ultimately simple Leibnizian binary-digital logic generating an infinite number of combinations of the posit (1) and non-posit (0). The …

The Universality Of Hermeneutics In Joseph Kockelmans’S Version Of Hermeneutic Phenomenology, Dimitri Ginev

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In an autobiographical sketch, Joseph Kockelmans (2008) reflects on his Denkweg in a manner that allows him to delineate the profile of his version of hermeneutic phenomenology. Based essentially on this sketch, I should like in what follows to bring into focus three principal moments of his “journey into phenomenological philosophy” that allude to his idea of the universality of interpretation in all culturally specified modes of being-in-the-world. I will call these moments respectively (a) the phenomenological reformulation of the Greek episteme; (b) the integration of the ontological difference in the theory of scientific truth; and (c) the historicity of …

The Multidimensionality Of Hermeneutic Phenomenology: From Philology Through Science And Technology To Theology, Babette Babich

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Studies of hermeneutics have historically invoked and even enumerated dimensions and hermeneutic phenomenology is inherently multidimensional. In part this is due to the essential connection between hermeneutics and philology, which one cannot overlook. But it is also the legacy of Wilhelm Dilthey in particular. Hence Joseph J. Kockelman’s 2003 *Ideas for a Hermeneutic Phenomenology of the Natural Sciences* invokes “The Importance of Methodical Hermeneutics.” With this description, echoing the contributions of his friend and long-time colleague, Thomas Seebohm, Kockelmans relates Dilthey to Boeckh and thus to the classic tradition of hermeneutics including but also well in advance of Gadamer. Hence …

The Universality Of Hermeneutics In Joseph Kockelmans’ Version Of Hermeneutic Phenomenology, Dimitri Ginev

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There is in Professor Kockelmans’s works from the 1950s a gradual transition from Nikolai Hartmann’s theory of the ontological modalities and categories (addressed in its capacity to serve as a prerequisite for reconstructing the ontological assumptions of basic scientifi c theories) to a kind of hermeneutic ontology. This transition is especially palpable in his reading of Hartmann’s “Philosophy of Nature.” In Hartmann’s categorial metaphysics of knowledge Dasein and Sosein (as ways of being) are subordinated to the modes and spheres of being. The transition was by no means accomplished via a direct borrowing of Heidegger’s concept of Dasein . It …

Genius Loci. Zu Nietzsche, Lou Und Dem Sacro Monte, Bzw. Den Sacri Monti, Babette Babich

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No abstract provided.

La Fin De La Pensée? Philosophie Analytique Contre Philosophie Continentale, Babette Babich

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No abstract provided.

Nietzsche And Lou, Eros And Art : On Lou’S Triangles And The « Exquisite Dream » Of Sacro Monte, Babette Babich

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No abstract provided.

Towards An Ontology Of Bob Dylan, William J. Richardson

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No abstract provided.

“The Problem Of Science” In Nietzsche And Heidegger, Babette Babich

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Nietzsche and Heidegger pose important philosophical questions to science and its technological projects. The resultant contributes to what may be called a continental philosophy of science and I argue that only such a rigorously critical approach to the question of science permits a genuinely philosophical reflection on science. The resultant contributes to what may be called a continental philosophy of science and I argue that only such a rigorously critical approach to the question of science permits a genuinely philosophical reflection on science. More than a thoughtful reflection on science, however, the heart of philosophy is also at stake in …

Divine Illusions, Alphonso Lingis

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David Allison says to his readers that Nietzsche writes for you — you and him and me. In his book he tells of what of Nietzsche’s thoughts he has, with long years of research and penetrating and generous reflection, made his own. The lucidity of this book enables us to see if these thoughts can also become ours. Nietzsche’s thoughts are not only extremely complex but hard thoughts which we cannot make our own without a struggle. The finest virtue of a philosophical book on Nietzsche is that it provokes this struggle. Here I am only going to recount a …

Heidegger: Through Phenomenology To Thought, William J. Richardson

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No abstract provided.

Getting At The Rapture Of Seeing: Ellsworth Kelly And Visual Experience, Leo J. O'Donovan Sj

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Leo J. O'Donovan offers an art-critical account of the American artist Ellsworth Kelly including a comprehensive overview of his career and his attention to color and to vision. O'Donovan explores context and situation to raise questions of painterly color and atmosphere:

Citation:

Leo J. Donovan, "Getting at the Rapture of Seeing: Ellsworth Kelly and Visual Experience." In: Babette Babich, ed., Philosophy of Science, Van Gogh’s Eyes, and God: Hermeneutic Essays in Honor of Patrick A. Heelan, S.J., (Dordrecht: Kluwer, 2002), pp. 295—300.

Was Heisst Das -- Die Bewandtnis? Retranslating The Categories Of Heideggers Hermeneutics Of The Technical, Theodore Kisiel

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No abstract provided.

Abstracting Aristotle’S Philosophy Of Mathematics, John J. Cleary

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In the history of science perhaps the most influential Aristotelian division was that

between mathematics and physics. From our modern perspective this seems like an unfortunate deviation from the Platonic unification of the two disciplines, which guided Kepler and Galileo towards the modern scientific revolution. By contrast, Aristotle’s sharp distinction between the disciplines seems to have led to a barren scholasticism in physics, together with an arid instrumentalism in Ptolemaic astronomy. On the positive side, however, astronomy was liberated from commonsense realism for the conceptual experiments of Aristarchus of Samos, whose heliocentric hypothesis was not adopted by later astronomers because …

Psychoanalytic Praxis And The Truth Of Pain, William J. Richardson

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William J. Richardson’s, “Psychoanalytic Praxis and the Truth of Pain” critically reviews Lacan’s conception of science, truth, and language above all. For Lacan, speaking of the “subject of science,” it is as if the entire scientific enterprise – its history, its institutions and all the virulence of its burgeoning power – may be conceived as the function of a single hypostasized, egoless subject: the “correlate” of science as such, taken as a whole. Reading Lacan’s essay “Science and Truth,” Richardson offers a philosophical outline of the strengths of Lacan’s analysis along with its limitations, including a discussion of Heidegger's aletheia …

Sokal’S Hermeneutic Hoax: Physics And The New Inquisition, Babette Babich

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“The Hermeneutics of a Hoax: Physics and the New Inquisition” offers a rhetorical analysis and hermeneutics reading of the parodic character of Sokal's "hoax." From the perspective of a philosopher of science, it is argued that it is important to attend both to the rhetorical level of philosophy and science. In addition it is important to consider the culture of status (Bourdieu) as well as the self-reflective weaknesses of the culture of physics including those of (traditionally) physics-dominated philosophy of science. Echoing some of the criticisms and highlighting the points of social advocacy of the late Paul Feyerabend underscores the …

Heidegger Circle Conference 2001 - Proceedings, Babette Babich

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Heidegger on Science and Technology. Proceedings of the 35th annual meeting of the North American Heidegger Conference at Fordham University: May, 2001. Convenor: Babette Babich

Notes On David Krell’S The Good European, David B. Allison

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So many things come together so beautifully in The Good European, it is hard
to imagine not being moved by it. I discuss what kind of book this is and, more specifically, try to explain, in some detail, just how this work is able to achieve the remarkably performative effect that it has on the reader — at least on this reader. At the outset, it should be said that The Good European is an oversized, illustrated book — a well-known genre — although it is quite unusual to find an example of such work devoted to the life …

The Gay Science, David B. Allison

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No abstract provided.

On The Genealogy Of Morals, David B. Allison

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No abstract provided.

The Scope Of Hermeneutics In Natural Science, Patrick A. Heelan

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THE SCOPE OF HERMENEUTICS IN NATURAL SCIENCE Hermeneutics or interpretation is concerned with the generation, transmission, and acceptance of meaning within the lifeworld and was the original method of the human sciences stemming from F. Schleiermacher and W. Dilthey. Hermeneutic philosophy refers mostly to M. Heidegger’s. This paper addresses natural science from the perspective of Heidegger’s analysis of meaning and interpretation. Its purpose is to incorporate into the philosophy of science those aspects of historicality, culture, and tradition that are absent from the traditional analysis of theory and explanation, to re-orient the current discussion about scientific realism around the hermeneutics …

The Question Of Hermeneutics, Timothy Stapleton

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No abstract provided.

Philosophies Of Science: Mach Duhem Bachelard, Babette Babich

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approaches reflect the philosophical reflections on science expressed from the tradition of continental thought. In this context, the philosophical reflections on science to be found in Mach, Duhem and Bachelard may be mined for what should prove to be a productive

historical foundation between these two traditions addressed to a common focus.

Mach, Duhem and Bachelard among other thinkers have argued that science itself is more critical, indeed more inherently ‘hermeneutic’, than philosophy. But this point is problematic, and not only because of its counter-intuitive content -- whereby science ends up with the virtue of being more hermeneutic than hermeneutics …

Hermeneutical Phenomenology And The Philosophy Of Science, Patrick A. Heelan

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Continental philosophy from the start sees science as an institution in a cultural, historical, and hermeneutical setting. The domain of its discourse is values, subjectivity, Life Worlds, history, and society, as these affect the constitution of scientific knowledge. Its notion of truth is that which pertains to history, political power, and culture. Its concern with science is to interpret its historical conditions within human society -- usually in Western culture. Science, from this perspective, is a human, social -- and fallible -- enterprise. A concern of continental philosophy of science will include social failure as a possible indictment of scientific …

Hermeneutics Of Experimental Science In The Context Of The Life-World, Patrick A. Heelan

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Science is distinguished as an element of our total contemporary culture, or “historical science,” from science as the professional business of natural scientists, or “experimental science.” Phenomenology has always taken a very critical stance against certain defects or biases -- objectivism, scientism, technicism -- it has found in historical science. It is my purpose to show that these defects and biases, associated historically with physical science, are not necessary parts of physical science, and consequently, that physics, especially experimental physics, has all of those hermeneutical, ontological, historical and dialectical dimensions negated by historical science. The notion of dialectic is given …