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Full-Text Articles in Arts and Humanities
Hegel Avec Kleist: On Marriage, Colby A. Chubbs
Hegel Avec Kleist: On Marriage, Colby A. Chubbs
Electronic Thesis and Dissertation Repository
This thesis investigates Hegel’s account of marriage in his Philosophy of Right as an ontological impasse which bears witness to a splitting and deadlock within his broader conception of ethical life (Sittlichkeit). As such, it is our aim to situate an opacity within the Hegelian self-conscious subject, as opposed to the subject attaining an inner self-awareness and transparently reflexive agency and, to this end, we put Hegel into conversation with his contemporary, Heinrich von Kleist. From this standpoint, we show in the first chapter how the thinker against whom Hegel formulates his account of marriage is Immanuel Kant …
Autos, Allos, And World: Life And Identity In The Situation Of Contemporary Global Modernity, Thomas M. Szwedska
Autos, Allos, And World: Life And Identity In The Situation Of Contemporary Global Modernity, Thomas M. Szwedska
Electronic Thesis and Dissertation Repository
By bringing the machinic ontology of Gilles Deleuze and Félix Guattari, together with Humberto Maturana and Francisco Varela’s machinic theory of autopoiesis, this thesis presents a rethinking of world and identity in what we call the situation of contemporary global modernity. It argues that worlds and identity co-arise with one another through a poietic structuring. Globally, this is defined by organizational processes of autopoietic capitalism that attempts to self-separate from worlds. These processes involve an ontology of abstractive creation destruction, which continuously re-inscribe histories and identities in the image of capitalism. Locally, worlds and identities are structured by allopoietic processes, …
Shame And The Sharing Of Existence, Noel A. Glover
Shame And The Sharing Of Existence, Noel A. Glover
Electronic Thesis and Dissertation Repository
Abstract: Our aim with this project is to re-animate shame, to argue that there are in fact two kinds of shame experience. The first, primary shame, refers to the exposure of the self by the primordial other, a moment prior to the interpolation of judgment and morality in which the self apprehends its object state before the other, fixed within its gaze. Primary shame is the revelation that I am insofar as the other sees me. Secondary shame, on the other hand, is the mobilization within the pale of society of this originary exhibition of self. Secondary shame is …