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The Phenomenology Of Conversion, Paul Digeorgio
The Phenomenology Of Conversion, Paul Digeorgio
Electronic Theses and Dissertations
The goal of this dissertation is to offer a systematic phenomenology of the conversion experience based primarily on the transcendental method of Husserl. Conversion is an empirical phenomenon that, when phenomenologically analyzed, is revealed to have several eidetic or essential features that shape any conversion in general. After reviewing the secondary literature on conversion, I construct a synthetic account of the empirical experience. I then sketch the transcendental phenomenological method and proceed to evaluate conversion as a firsthand experience in the “natural attitude” which is necessary in order to ensure that I can exclude or bracket all of the assumptions …
The Appearance Of The Other Ego In Edmund Husserl’S Phenomenology, Paul Zipfel
The Appearance Of The Other Ego In Edmund Husserl’S Phenomenology, Paul Zipfel
Electronic Theses and Dissertations
In this work I investigate Edmund Husserl’s phenomenological analyses of the appearance of the other ego in order to elucidate the essential components of the sense of the other ego: co-constitution, inaccessibility, and a unique process of verification. I open with an example illustrating the way in which other egos appear to me as different from ordinary objects in the world. When one looks outside in a storm and sees a branch rapping on the window, it is not an alarming experience. However, were another person to be rapping at the window, the experience would be quite different. This is …
To The Effort Itself: A Phenomenological Study Of Wang Yangming's 王陽明 Theory Of Moral Effort, Minglai Dong
To The Effort Itself: A Phenomenological Study Of Wang Yangming's 王陽明 Theory Of Moral Effort, Minglai Dong
Electronic Theses and Dissertations
In this dissertation, I phenomenologically clarify the theory on moral effort (gongfu 功夫) of the sixteenth-century Chinese philosopher Wang Yangming (or Wang Shouren 王陽明/王守仁 1472-1529). For Wang, the final purpose of moral effort is to cultivate one’s heart (xin 心) as the subject of consciousness, with the goal of sagehood. The heart is also the foundation on which all methods of moral effort can rely. I argue that Husserl’s phenomenology can shed a light on Wang’s doctrine, for it describes the transcendental structure of all aspects related to consciousness, which are also topics and phenomena studied by Wang’s …