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Near Eastern Sources For The Palace Of Alkinoos, Erwin F. Cook

Classical Studies Faculty Research

The last quarter century of archaeological discoveries have significantly enriched and nuanced our understanding of interactions between the Greek world and the Levant during the Greek Archaic period (conventionally defined as 776-479 B.C.E.). They have also allowed us to construct an increasingly detailed model explaining the diffusion of knowledge from Mesopotamia to Greece at this time. In addition, advances in our understanding of oral cultures, and the role of oral narrative traditions within them have cast valuable new light on the ways in which the Homeric epics appropriate, adapt, and preserve cultural knowledge. The palace of Alkinoos, described in Book …

Eastwards Via Cyprus? The Marked Mycenaean Pottery Of Enkomi, Ugarit And Tell Abu Hawam, Nicolle E. Hirschfeld

Classical Studies Faculty Research

Based on her study of distribution patterns, Vronwy Hankey suggested that Cyprus or Cypriots played some role in the trade of Mycenaean pottery eastwards to the Levant. She also noted that some of the Mycenaean pottery which reached both Cyprus and the Near East carried marks incised on handles or painted on bases. This paper examines the possible relationships between the marks, Mycenaean pottery, Cyprus, and the trade in Late Bronze Age ceramics. Special reference is made to the evidence from the sites of Enkomi, Ugarit, and Tell Abu Hawam.

À partir de son étude sur les schémas de répartition, …

Singing Heroes: The Poetics Of Hero Cult In The Heroikos, Corinne Ondine Pache

Classical Studies Faculty Research

In this essay, I explore the poetic, emotional, and ritual dimensions of hero cult as presented in Philostratus's Heroikos. After a short digression on hero cult in the Greek period, I focus on the emphasis placed on the emotional bond between worshiper and hero, as well as the important role played by hymns and laments in the narrative. l propose to investigate these twin themes in depth by focusing on examples provided by Philostratus himself, and particularly the cult of Melikertês. Because Philostratus associates hymns and laments with initiation or mystery cults, I also consider the link between hero …