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Full-Text Articles in Arts and Humanities

How To Talk About God: Origen And Gregory Of Nazianzus On Divine Transcendence And Theological Language, Coleman S. Kimbrough May 2023

How To Talk About God: Origen And Gregory Of Nazianzus On Divine Transcendence And Theological Language, Coleman S. Kimbrough

Obsculta

This article discusses the doctrine of God of the early Church Fathers Origen and Gregory of Nazianzus. According to these two theologians, the tension between God's transcendence and God's immanence conditions the language we use to name and describe God. Such "God-talk" is necessarily limited by the ontological divide between the human and the divine. Using Origen and Gregory as reference points, I examine how the precise and careful use of apophatic, cataphatic, and analogical language is necessary to properly account for both God's eternal nature and God's work in the material world.


To The Glory Of God Evaluating Origen’S Exposition Of The Scripture In His Leviticus Homilies, Andrew Johnson Aug 2022

To The Glory Of God Evaluating Origen’S Exposition Of The Scripture In His Leviticus Homilies, Andrew Johnson

Doctor of Philosophy Dissertation

Johnson, Andrew M. “To the Glory of God: Evaluating Origen’s Exposition of the Scripture in His Leviticus Homilies”. Ph.D. diss., Concordia Seminary, 2022. 237 pp.

Origen has been called “Adamantine,” an impossibly hard metal. Many have found his work to be strong and powerful and equal in its density. Origen’s preaching is almost impenetrable to the Evangelical preacher. This dissertation seeks to offer an entry for modern evangelical preachers to engage with the historic practice of figural exposition in Origen’s Leviticus homilies. The dissertation investigates the interpretative, homiletical and rhetorical histories which intersect in Origen’s homilies. It unpacks Origen’s use …


Question 65 - Who Were Origen And Jerome?, Harold Willmington Jan 2019

Question 65 - Who Were Origen And Jerome?, Harold Willmington

101 Most Asked Questions

No abstract provided.


Didymus The Blind, Origen, And The Trinity, Kellen Plaxco Apr 2016

Didymus The Blind, Origen, And The Trinity, Kellen Plaxco

Dissertations (1934 -)

This dissertation reconstructs Didymus the Blind’s theology in On the Holy Spirit as a pro-Nicene response to Origen’s theology of the Father, Son, and Holy Spirit. The study begins by setting Origen’s speculation into a broad framework of schemes of emanation in Christianity and Platonism. I provide an account of Origen’s grammar of participation, which orders the Father, Son, and Holy Spirit in a hierarchical series of causes. I show how Origen’s grammar of participation draws on the philosophy of Numenius of Apamea, and I argue that Origen uses his grammar of participation to oppose monarchian theologies that identify the …


Scripture And Self In Origen Of Alexandria's Exegetical Practice, Micah David Saxton Jan 2014

Scripture And Self In Origen Of Alexandria's Exegetical Practice, Micah David Saxton

Electronic Theses and Dissertations

In this dissertation I examine the nature of scripture and the self as presented by Origen of Alexandria. I argue that Christian scripture and the Christian self are constructed by exegetical practice; furthermore, in the case of Origen, I will demonstrate that Christian scripture and the Christian self are so closely related that it is best to speak of a scripture-self complex emerging out of his exegetical practice. I use a theory of structure as developed by William Sewell as a means to discuss both scripture and the self. As "structures," scripture and the self are composed of "resources" and …


Wisdom Christology In Origen And Elizabeth Johnson: A Supplementary Discourse, Adam Paul Koester May 2009

Wisdom Christology In Origen And Elizabeth Johnson: A Supplementary Discourse, Adam Paul Koester

Obsculta

No abstract provided.


A Pastor And His Ministry: Gregory Thamaturgus' Address Of Thanksgiving To Origen As Pastoral Practice, Edwin Harkey Apr 2006

A Pastor And His Ministry: Gregory Thamaturgus' Address Of Thanksgiving To Origen As Pastoral Practice, Edwin Harkey

Master of Sacred Theology Seminar Papers

One such student of his times was Origen. In his writings we see glimpses that while his goal was ultimately a deeply spiritual one-no less than a union with the Divine-he seemed no stranger to a more holistic approach in his encounters with the students who placed themselves under his tutelage. One of those students, Gregory Thaumaturgus, often called the "Wonderworker," even bequeathed to the church a most revealing document that enables us to get a rare glimpse of Origen and his method and style. It is that document, Gregory's Address of Thanksgiving to Origen, that will be the subject …


Romans 9-11, Lawrence E. Frizzell D.Phil. Jan 2005

Romans 9-11, Lawrence E. Frizzell D.Phil.

Reverend Lawrence E. Frizzell, S.T.L., S.S.L., D.Phil.

Commentary on Paul's mature thought on a number of issues pertinent to Christian-Jewish relations related in Romans 9-11.


Medieval Massorah’S Impact On Hebrew Philology, Asher Finkel Ph.D. May 2002

Medieval Massorah’S Impact On Hebrew Philology, Asher Finkel Ph.D.

Rabbi Asher Finkel, Ph.D.

This paper examines the impact the Medieval Massorah had on the development of Hebrew philology and was presented at the 37th International Conference on Medieval Studies at Western Michigan University on May 2, 2002.


The Origin Of Origen's Origins, Kenneth Bernthal Nov 1969

The Origin Of Origen's Origins, Kenneth Bernthal

Master of Divinity Thesis

It is the purpose of this paper to trace a small piece of the history of man's answers to these eternal questions of Whence? Why? and Whither? We shall see how Origen, one of the early Christian church fathers, answered these questions in a work the vastness and completeness of which is exceeded only by the genius of its author.


Studies In Eusebius, E. G. Sihler Feb 1933

Studies In Eusebius, E. G. Sihler

Concordia Theological Monthly

Melito, bishop of Sardis, in a letter presented to Aurelius, called Christianity "the philosophy which began under Augustus." (Eusebius, IV, 26.) The narrative about the persecution in Gaul under Marcus Aurelius, in V, is among the most important in the Church History of the bishop of Caesarea, untainted by the flattery of his later references to Constantine. This persecution occurred in 177 A. D., especially in Lugdunum and Vienne on the Rhone. The report given by the churches there, sent to the churches in the provinces of Asia and Phrygia, is the longest citation in the whole history of Eusebius, …