Arts and Humanities Commons^™

Book Review: A Critical Analysis Of Miroslav Volf’S 2015, Flourishing: Why We Need Religion In A Globalized World, Daniel R. Jones

Student Publications

Book review of Miroslav Volf's (2015) "Flourishing: Why We Need Religion in a Globalized World."

Getting Things Done For The Glory Of God, Todd W. Neller

Computer Science Faculty Publications

The seminar covered a fusion of David Allen’s Getting Things Done; Covey, Merrill and Merrill’s First Things First; and Matt Perman’s What’s Best Next books on time management, with a view to being a good steward of time and effort for the glory of God. More information is available at http://cs.gettysburg.edu/~tneller/resources/gtd/index.html

Jane Eyre: The Bridge Between Christianity And Folklore, Teagan Lewis

Student Publications

Charlotte Brontё’s acclaimed novel, Jane Eyre, was first marketed as an autobiography. The story, told from the point of view of a poor orphan girl, takes on a narrative similar to that of a fairytale. In this way, a reader may find difficulty in believing this novel to be a work of nonfiction. Charlotte Brontё employs aspects of both Christianity and fantasy in her novel not to discourage her readers from believing its validity but rather to emphasize how even poor orphan girls like Jane have forces of good guiding them. Jane Eyre is fictional, yet the hardships she …

Ms – 208: The Jim Henderson Papers, Class Of 1971, Devin Mckinney

All Finding Aids

This collection contains documents, photographs, and other material, mostly relating to Jim Henderson’s career at Gettysburg College. There are various writings, and a scrapbook with images covering Henderson’s life from just before to just after his time in Gettysburg. A significant subset of material concerns Henderson’s commencement address, and the subsequent controversy. The bulk of the material is in the form of handwritten scores and program notes created for various musical performances between 1966 and 1973. Most of these are rock or jazz arrangements of religious themes, and most premiered at Gettysburg College.

Special Collections and College Archives Finding Aids …

Did Religion Make The American Civil War Worse?, Allen C. Guelzo

Civil War Era Studies Faculty Publications

If there is one sober lesson Americans seem to be taking out of the bathos of the Civil War sesquicentennial, it’s the folly of a nation allowing itself to be dragged into the war in the first place. After all, from 1861 to 1865 the nation pledged itself to what amounted to a moral regime change, especially concerning race and slavery—only to realize that it had no practical plan for implementing it. No wonder that two of the most important books emerging from the Sesquicentennial years—by Harvard president Drew Faust, and Yale’s Harry Stout—questioned pretty frankly whether the appalling costs …

Hartford Puritanism: Thomas Hooker, Samuel Stone, And Their Terrifying God, Baird L. Tipson

Gettysburg College Faculty Books

Statues of Thomas Hooker and Samuel Stone grace downtown Hartford, Connecticut, but few residents are aware of the distinctive version of Puritanism that these founding ministers of Hartford's First Church carried into the Connecticut wilderness (or indeed that the city takes its name from Stone's English birthplace). Shaped by interpretations of the writings of Saint Augustine largely developed during the ministers' years at Emmanuel College, Cambridge, Hartford's church order diverged in significant ways from its counterpart in the churches of the Massachusetts Bay Colony.

Hartford Puritanism argues for a new paradigm of New England Puritanism. Hartford's founding ministers, Baird Tipson …

Reconciling Christianity And Paganism, Susanna L. Mills

Student Publications

In her novel "Jane Eyre," Charlotte Bronte works to bring opposing ideas of Christianity and Paganism together to strengthen her protagonist, Jane. Bronte uses symbols of supernaturalism, nature, and the moon to highlight Jane's complex spiritual growth. This essay explores those symbols in conjunction with Christianity and their influences on Jane Eyre as she becomes an empowered woman.

Jesus Lives, But Should He Live In My Front Yard?, Christin N. Taylor

English Faculty Publications

As I drove home from church, I eyed the bright foam sign my 6-year-old daughter held. “Jesus is Alive” it read in kid scrawl. “We’re supposed to put them in our yards!” Noelle beamed, eyeing her creation proudly through pink-rimmed glasses.

I imagined our wide, open yard in Pennsylvania, the green grass stretching without fences from one neighbor to the next. Our best friends in the neighborhood, secular humanists, would easily see it. I cringed. What would they think? [excerpt]

Piecing It Together: Spiritual Tinkering From An Orthodox Perspective, R. C. Miessler

All Musselman Library Staff Works

Book Summary: Churches in the U.S. are grappling with unprecedented change. Financial challenges, globalization, the digital revolution and church-dividing topics are taking a toll on the institution and membership. Americans are increasingly not affiliating themselves with any religion, including one third of adults under 30.

In light of all this, what is the future of the churches? In For Such a Time as This: Young Adults on the Future of the Church, Christian young adults offer an invigorating, new, and timely word on issues such as eco-justice, immigration, interfaith relations, peace and justice, and inclusivity of those on the …

After Edwards: Original Sin And Freedom Of The Will, Allen C. Guelzo

Civil War Era Studies Faculty Publications

Book Summary: Jonathan Edwards (1703-1758) is widely regarded as one of the major thinkers in the Christian tradition and an important and influential figure in American theology. After Jonathan Edwards is a collection of specially commissioned essays that track his intellectual legacies from the work of his immediate disciples that formed the New Divinity movement in colonial New England, to his impact upon European traditions and modern Asia. It is a unique interdisciplinary contribution to the reception of Edwardsian ideas, with scholars of Edwards being brought together with scholars of New England theology and early American history to produce a …

7. A Postscript To The Age Of Reformation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

Estimates regarding the results of the Reformation differ as widely as do the names used to characterize it. As it has been called a revolt, a reaffirmation, a reaction, or a reformation, so its results have been assessed as a shattering of Christendom, a resurgence of the gospel, a return to religious scholasticism, or a real quickening in the faith of Western man. Therefore, any conclusions as to its influence which we might draw will of necessity be somewhat affected by the views of the writers. With this in mind, we shall examine several important ramifications of the Reformation. [ …

4. The Anglican Settlement, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

Before turning to the radical reformers who regarded Luther and Calvin as too compromising, let us consider another land in which a conservative expression of the Reformation developed. If the first important center of the Protestant movement was a university community, and the second a thriving commercial city, the third was the royal court of England. The English Reformation was an act of state. Until the occasion of his break with Rome, Henry VIII (1509-1547) was considered a faithful son of the Church. He had burned several Lutheran heretics and had written a tract against Luther's Babylonian Captivity. The pope …

6. Catholic Revival And Counter Reformation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

Contemporary with Luther and Calvin, there were once again powerful constructive forces at work within the Roman Catholic church. A reformed and rededicated papacy, a revived and purified clergy, a militant spearhead in the Jesuits, and an unequivocal statement of doctrine at the Council of Trent not only contained and turned back the Protestant tide, but also helped the Roman Catholic church become once more a dynamic force in Western Civilization. What happened in the Roman Catholic West during the sixteenth century has frequently been called the Counter Reformation. This term is not altogether accurate, since Catholic revival was only …