Arts and Humanities Commons^™

The Divine Double Voice: How Female Christian Rhetors Found Rhetorical Agency Through The Voice Of God, Cara Ryfun

Master of Arts in Professional Writing Capstones

This piece discusses the ways in which three specific Christian female rhetors--Teresa de Avila, Frances Willard, and Maria W. Stewart--utilized the voice of God through biblical scriptures and divine revelations in order to empower themselves. Through the voice of God, these women found agency for their own beliefs and messages, and utilized a variety of rhetorical maneuvers in order to share their messages and quietly subvert patriarchal constructs within the church. These women found agency for their feminist messages within their Christian patriarchal constructs, and they set precedents for Christian feminist rhetors to follow.

Program Evaluation Of Integration Training, Megan Anna Neff

Doctor of Psychology (PsyD)

This paper provides a brief historical overview of the integration of psychology and Christianity while highlighting some of the growing tensions within the movement. Integration of psychology and Christianity has been heavily influenced by training that occurs at APAaccredited programs which explicitly integrate psychology and Christianity as part of their training, making integrative training a salient component to evaluate when considering the future development of the integration movement. An overview of the current research on the effectiveness of learning integration among undergraduate and graduate populations is offered followed by exploratory questions addressing how these inputs may relate to students’ experiences …

The Manuscript Copy Of Sfera In The Morgan Library, Dana Hart

Theses and Dissertations

This thesis explores the literary origins of the fifteenth century text Sfera, a rhyming Italian treatise by Gregorio Dati, and considers the patronage, creation, and function of the manuscript copy in the Morgan Library and Museum, focusing on the illustrated maps and cities.

Engaging Sacred Space And Experiencing God In The Mountains: A Study Of The Non-Traditional Worship Environment Of Mountain Cathedrals, An Ecumenical Meetup Group Based In Albuquerque, New Mexico, Brendan Isaiah Nixon

Geography ETDs

This paper focuses on the non-traditional Christian worship site of Mountain Cathedrals in Albuquerque, New Mexico. I argue that affectual and emotional responses are elicited from the congregants of Mountain Cathedrals through the process of sacralization. It is shown that Christian worship in a non-traditional outdoor setting affects the ways in which the congregants engage with, participate in, and create sacred space. I survey current literatures of sacred space, the contemporary Christian church, and non-traditional worships spaces. Using the literature as a backdrop, I utilize Mountain Cathedrals as a case study for understanding the ways in which sacred space is …

"Femme Fatales Of Faith": Queer And "Deviant" Performances Of Femme Within Western Protestant Culture, Kelsey Waninger Minnick

Electronic Theses and Dissertations

Women and queer folk are changing the religious landscape of Christianity in America, and the scope of visibility for these figures and their apostolic endeavors is widening as more and more Christians are seeking out communities rooted in doctrines of love and connection rather than exclusion and hegemonic piety. Thinking on this phenomenon, this dissertation focuses on the intersectional dilemmas of faith practice and rhetorical discourse with Western Christianity, particularly as it revolves around those female pastors and clergy - considered "dangerous" by many within the church - who are advocating for a more inclusionary church space. By conducting a …

Islam, Christianity, Traditional Religions And Power Politics In Northern Nigeria Since Pre-Islamic Period, Emmanuel M. Abar

Dissertations

Problem

Currently in Northern Nigeria, religious interaction among the three major religious traditions, Islam, Christianity, and African Traditional Religion, is marred by violent religious conflicts. Also, competing concepts of religious legitimacy, which appeal to the historical heritage of Nigeria, are often used to validate and justify the violation of religious freedom. Does the current state of religious interaction among the various religious groups reflect the true heritage of religious interaction in Northern Nigeria? Or is it possible that the history of the interaction between African Traditional Religions, Islam, and Christianity in the past might actually be a heritage that points …