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Full-Text Articles in Arts and Humanities
The High Cost Of Physicians: The Textual Criticism Of Luke 8:43, James A. Borland
The High Cost Of Physicians: The Textual Criticism Of Luke 8:43, James A. Borland
SOR Faculty Publications and Presentations
No abstract provided.
The Spiritual Life, Norm Mathers
The Spiritual Life, Norm Mathers
SOR Faculty Publications and Presentations
No abstract provided.
Hermeneutics And Exegesis, Norm Mathers
Hermeneutics And Exegesis, Norm Mathers
SOR Faculty Publications and Presentations
No abstract provided.
The Value Of The Death Of Christ, Norm Mathers
The Value Of The Death Of Christ, Norm Mathers
SOR Faculty Publications and Presentations
No abstract provided.
Reconciliation: 2 Corinthians 5:16-21, Norm Mathers
Reconciliation: 2 Corinthians 5:16-21, Norm Mathers
SOR Faculty Publications and Presentations
The New Testament doctrine of reconciliation has been misunderstood and misinterpreted. The historical result has been a faulty understanding of the Pauline model of reconciliation in 2 Corinthians 5:16-21. Both Aulen’s Christus Victor and Barth’s Humanity of God have stopped at general reconciliation. It is through Christ’s death that the world has been reconcilied to God and God to the world. No offer of salvation is necessary. The failed understanding of the meaning of reconciliation has led to focus on the horizontal relationship of reconciliation between individuals and peoples of different racial and ethnic backgrounds. Some support is found in …
The Meaning And Continuing Relevance Of Leviticus 18:22 And 20:13, Willie E. Honeycutt
The Meaning And Continuing Relevance Of Leviticus 18:22 And 20:13, Willie E. Honeycutt
SOR Faculty Publications and Presentations
No abstract provided.
Good Without God? The Necessity Of A Theistic Basis For Morality, Willie E. Honeycutt
Good Without God? The Necessity Of A Theistic Basis For Morality, Willie E. Honeycutt
SOR Faculty Publications and Presentations
No abstract provided.
Atonement In Romans 3:19-31, Norm Mathers
Atonement In Romans 3:19-31, Norm Mathers
SOR Faculty Publications and Presentations
The Pauline model of Romans 3:19-31 is a description of substitutionary atonement. Sin, guilt, righteousness, faith in Christ, justification, redemption, propitiation, Christ a covering, atonement in his blood, substitute, justice, justifier, and the principle of faith are descriptive of this view of the atonement. A barrage of literature has arisen against penal substitution. Penal substitution has been confused with substitutionary atonement. Penal substitution has also been referred to as penal substitutionary atonement which isn’t substitutionary atonement. Substitutionary atonement has been clouded by such atonement theories as Christus Victor. Aulen’s view of reconciliation doesn’t adequately describe the New Testament atonement. Substitutionary …
Culture And Interreligious Understanding According To The Romanian Philosopher Lucian Blaga, Michael S. Jones
Culture And Interreligious Understanding According To The Romanian Philosopher Lucian Blaga, Michael S. Jones
SOR Faculty Publications and Presentations
Culture affects how we interpret our experiences and the way we construct our world. It also affects our ability to communicate with one another. The late Romanian philosopher Lucian Blaga developed a systematic philosophy of culture that explores and explains how culture challenges and at the same time facilitates interideological communication. This article introduces and explains these aspects of Blaga's philosophy and then applies them to the issue of interreligious dialogue. It concludes that Blaga's philosophy of culture promotes a high regard for culture and cultural distinctness and at the same time vindicates, enables, and promotes efforts at interreligious understanding.
Luke 15: The Heart Of God, Terry N. Barnes
Luke 15: The Heart Of God, Terry N. Barnes
SOR Faculty Publications and Presentations
The fifteenth chapter of Luke recounts a contentious exchange between Jesus and the Pharisees, a confrontation where the Pharisees essentially attacked the moral character of Christ. After all, he accepted the company of wretched sinners.
In response to this grumbling, Jesus told them “this parable” (Luke 15:3). Yet what followed was not one but rather three stories: the story of the lost lamb, the lost coin, and what is commonly but incorrectly known as the prodigal son.
Yet these three stories are merely a three time recounting of a unified message. They were told to the same audience, they have …