Arts and Humanities Commons^™

A Proposed Pentecostal Quadrilectic: Explorations For Asian Pentecostal Hermeneutics, Lora Angeline E. Timenia

Spiritus: ORU Journal of Theology

Developing a general framework for Asian Pentecostal hermeneutics is necessary for a continent where the Holy Bible is “Scripture among scriptures.” Although Pentecostal Christianity in Asia is growing, interpreting Scripture in a manner relevant to local contextual realities is necessary to propagate grassroots theologies. As such, the current Pentecostal hermeneutical triad of Spirit-Scripture-Community (Archer) or Spirit-Word-Community (Yong) needs further articulations of a reader’s tradition and cultural/ethnic contexts. The concept of an interpretive “Pentecostal community” needs clarification in the Asian setting where multiple interpretative communities exist. This study proposes a framework that recognizes the dialectical role of the text’s context and …

Dispositions For Christian Witness Among Theravada Buddhists, Stephen Bailey

The Asbury Journal

This article reflects on communicating the Christian gospel appropriately and effectively among Southeast Asian Theravada Buddhists (SEATB). It is concerned with contextualizing the means of communication rather than theological concepts. Contextualization is often discussed with little reference to the level of contextualization, including: the content of the gospel, liturgical forms, social rules for relating, and dispositions shaped by Buddhist virtues used in communication. Examples are given of contextualization among SEATB, and then descriptions of how communicators of the gospel can use dispositions shaped by key Buddhist virtues. An argument is made that among SEATB, the means of communicating the gospel …

Refining The Eden Community’S Pathways For Shaping Regenerative Christian Culture In The Apprenticeship For Regenerative Culture, Laura Callarman

Doctor of Ministry Theses

This Doctor of Ministry thesis presents a project designed to meet a need of the Eden Community, an intentional Christian community, regarding the pathways it uses to shape regenerative Christian culture among college students in its apprenticeship program, ARC. In this thesis, I connect the pragmatic aims of the Eden Community to theological foundations regarding the importance of ecclesial diversity and creative contextualization, features that empower the church to embody a variety of life-giving “alternative stories” with the capacity to present the gospel as truly good news to the entire world.

In this project, a team of nine stakeholders met …

African Christians Or Christian Africans: Byang H. Kato And His Contextual Theology, Sochanngam Shirik

The Asbury Journal

Byang Henry Kato, a promising African Christian leader, passed away in 1975 at only 39 years of age. In spite of his brief career, he has left his imprint on the pages of African Christian history. He is not without his supporters and critics alike. It appears that while his critics have misunderstood him in some aspects, his supporters have not paid enough attention to his theological conviction and articulation. While this article aims at clarifying some of Kato's conviction, it also informs readers how, regardless of context and time, others can appreciate, learn, and even adopt some aspects of …

The Spirit Of Immense Struggle: Oral Roberts' Native American Ancestry, Timothy Hatcher

Spiritus: ORU Journal of Theology

Oral Roberts was proud of his blended white, Cherokee, and Choctaw heritage and spoke openly about it. To understand Roberts’ view of his own hybridized identity better, it is necessary to consider how his parents and grandparents negotiated the issues related to their mixed ancestry. His own view changed over time from conscious pride to overt activism on behalf of his fellow Native Americans. From the early years of the ministry, the Oral Roberts Evangelistic Association engaged in a variety of creative outreaches to Native Americans where Roberts identified deeply with his brothers and sisters. Several Native American communities across …

Bulugo Vine Story: Redemptive Analogy Case Study, John Holbrook

Journal of Adventist Mission Studies

"Shaw indicates that rather than contextualizing the missionary’s perception of Christianity to make it understandable within the local people’s culture, the missionary should facilitate the people themselves discovering God from within their own cultural context ... In my own mission experience, I have found this approach to be valid and preferable, once there are local believers, and as God begins to develop leaders from among them. At times, cultural dynamics or God’s preparation of an unreached people group allow them to discover God without a great deal of intervention on the missionary’s part. However, in the beginning stages, it is …

Sinolization Of Christianity: Increasing Gospel Relevance Or Distorting The Gospel Message?, L. Asher

Journal of Adventist Mission Studies

"This study aims to address the concept of the Sinolization of Christianity in light of cultural studies, biblical principles, and the Great Controversy perspective. It will then set forth some ideas on how it could affect the communication of the gospel in the Chinese context. It will attempt to see if Sinolization makes the gospel more relevant or further distorts the Christian message through the lens of the Chinese culture. The answers to these questions should help Chinese Christians, and especially Adventists, better understand their mission in China."

Reaching Thai Buddhists And Those With A Background In Thai Buddhist Beliefs, Warren A. Shipton, Jared Wright, Tonya Wright, Nilubon Srisai

Journal of Adventist Mission Studies

"One of the greatest challenges for those working across cultures is to understand the unique features of the host culture and the dominant religious beliefs and practices found in the society represented. If this is to be done acceptably, the written and spoken language must be mastered and personal friendships formed with community members. Much damage has been done by Western missionaries arriving with preconceived ideas on evangelism taken from their home country and with an attitude of being holders of superior knowledge in many areas of thought beyond that held by the host culture. Catholic missionary activity has been …

Can I Get An “Amen”? Affirming The Contemporary Ghanaian Usage Of Amen, Agana-Nsiire Agana

Journal of Adventist Mission Studies

"Altogether then, the claim that amen as used in the instances we have discussed is inappropriate is found to lack firm biblical or etymological foundation. Neither does the suggestion that if it is a vestige of African worship culture then that provides a reasonable ground for thus condemning it. While it is recognized that amen is often babbled from mental laxity, it is suggested that the problem lies not in amen, as a word, but in the person, as a worshipper. Amen is a rich word, capable of communicating a spectrum of positive human intellectual and emotional responses to worship; …

Contextualization Of An Indian Christian Marriage: A Case Study, Chanchal Gayen

Journal of Adventist Mission Studies

"In this case study the Pheras ceremony was reinterpreted, but many of the cultural elements were retained. Biblical meanings were substituted for the cultural meanings that went against the teachings of Scripture. When doing this type of contextualization it is important to constantly pour Christian meanings into the cultural practice. Good biblical teaching is the antidote to syncretism, a danger that is always present while doing contextualization. The local people appreciated the fact that the wedding ceremony incorporated local cultural elements that were important to them. This approach also communicated the idea that Christianity is not a Western religion, but …

The Reality And The Apparent: Worldviews And Missiological Strategies, Cristian Dumitrescu, Hatsarmaveth Venkaya

Journal of Adventist Mission Studies

"Worldview is an abstract concept used for identifying a set of assumptions people use to organize their view of reality. Conceptualizing worldview is a challenging task. Nobody has seen a worldview, but everybody has one. A worldview informs a person’s interpretation of reality, their cosmology, and determines their actions and reactions. Charles Kraft (1988) considers worldview as the “center control box” of a person’s life and communal culture. Most assumptions reflect one’s unverified beliefs and answers to fundamental questions, such as who they are and who others are, how people should relate to each other, what causes things to happen, …

Critical Contextualization: A Case Study Of Lobi Funeral Rites In Burkina Faso, Boubakar Sanou

Journal of Adventist Mission Studies

"It is very difficult to be relevant in our Christian witness if we do not know and address the issues with which the people we are trying to reach are wrestling. For the gospel to meaningfully engage recipients with the purpose of transforming their worldviews, Christian witnesses must always encode the biblical message in such a way that its content remains faithful to biblical principles but also makes sense to its receptors in terms of its relevance. Such new experiences often challenge them in their social location. The rationale for this is that because the gospel is always received from …

Critical Contextualization: Case Studies From Cambodia, Bruce L. Bauer

Journal of Adventist Mission Studies

"Those of us involved in world mission must be at the forefront to encourage local people to develop local expressions of their faith. When I hear people rejoice about the fact that regardless of where they travel in the world the Sabbath school and church service order of worship, the songs sung, and the way of doing church is the same, I do not rejoice, I groan. For that means that the foreign visitor is comfortable, but how about the local people? Are they comfortable with the often foreignness of Adventist worship? We can and must do better to allow …

Japanese Baptismal Vows, Bruce L. Bauer

Journal of Adventist Mission Studies

"Initiation ceremonies are important in most cultures; however, they need to be carried out in culturally sensitive ways. The changes suggested above did not change in any way the purpose or content of the baptismal day. The only thing that was changed was a strong emphasis on groupness. The missiological implication from this case study is that one size does not fit all situations. There is more than one way to do most church ceremonies, so church leaders need to be encouraged to rethink what they do and do everything in culturally sensitive ways."

A Wesleyan Missiological Perspective On Holiness Across Cultures, Marcus W. Dean

The Asbury Journal

Missiology has focused on various aspects of contextualization and the importance of salvation, but has not dealt extensively with the biblical concept of holiness. From a Wesleyan perspective this paper looks at holiness from the lens of contextualization. A biblical support of contextualization is presented. Then the cultural factors of values—the dynamics of shame, guilt, and fear are explored— and purity are examined as starting points to contextualize the holiness message. While holiness is ultimately about ethical life and relationships, the message must be built upon culturally understandable concepts.

Waltzing With Wesley: Wesleyan Theology As A Renewing Framework For Chinese Christian Spirituality And Global Identity, Samuel K. Law

The Asbury Journal

No abstract provided.

Pentecostal Music In The Public Square: The Christian Songs And Music Of Juan Luis Guerra, Kelly J. Godoy De Danielson, Robert Danielson

The Asbury Journal

No abstract provided.

Tarian Perdamaian: Enacting Alternative Hindu/Christian Identity Discourses Through "Secular" Balinese Performing Arts, Dustin D. Wiebe

Yale Journal of Music & Religion

This article examines the nature of interreligious relations between Protestants of the Bali Church and Hindus as enacted through dramatic forms of Balinese music and dance. Particular attention is paid to the influence of mass tourism as a contributing factor in this process. Since the early twentieth century these arts have formed a central component of a pan-Balinese identity discourse known as" kebalian." The first Balinese converted to Christianity during the 1930s and were subsequently excommunicated from their ancestral villages for refusing to participate in local customary practices (including the ritualistic use of gamelan music). For this reason, Balinese …

Scripture And Context: An Evangelical Exploration, Craig S. Keener

The Asbury Journal

No abstract provided.

Common Sense Theology: An Analysis Of T. L. Carter's Interpretation Of Romans 13:1-7, Joshua Alley

Senior Honors Theses

Common sense theology has been a part of American theology since the time of the Revolution when Evangelicals incorporated ideals from the Scottish didactic Enlightenment into their thought. This paper deals with the work of one particular author, T. L. Carter, and his interpretation and exegetical work on Romans 13:1-7. It deals with the two major presuppositions of his common sense theology, namely that interpretations of any passage of Scripture will adhere to common sense and will result in a value-based ethic. Following this is an analysis of both the strengths and weaknesses of Carter's methodology.

Teaching As Formation: The Vision Of Ephesians 4:11-16 And Pedagogical Implications For Routine Teaching Tasks, Joy Ames

The Asbury Journal

This paper seeks to incorporate the vision of teaching in Ephesians 4:11-16 into an understanding of theological education that involves the holistic formation of students. First, a brief exegetical study of Ephesians 4:11-16 is presented in order to accentuate its vision for teaching as formation. Secondly, the task of grading is viewed as a major opportunity for student formation. Thirdly, an emphasis is placed on hearing the voice of the text for today in the task of teaching the text- based exegetical course.