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Full-Text Articles in Arts and Humanities
Taking Dominion To End Dominion: The Mennonite Influence On The End Of Russian Serfdom, H. Michael Shultz Jr.
Taking Dominion To End Dominion: The Mennonite Influence On The End Of Russian Serfdom, H. Michael Shultz Jr.
Bound Away: The Liberty Journal of History
Serfdom in Russia was abolished in 1861, only 76 years after the first Mennonites were invited into Russia by Catherine II. By examining the lifestyle of the Mennonites who settled in the agriculturally productive “New Russia” (modern-day Ukraine), as well as the impact that the Mennonites had on the Imperial family, peasantry, and government, it is evident that the Mennonites played a recognizable role in bringing about the abolition of serfdom across the empire.
Book Review: Lori D. Ginzberg. Women And The Work Of Benevolence: Morality, Politics, And Class In The Nineteenth-Century United States. New Haven: Yale University Press, 1990., Merritt A. Morgan
Bound Away: The Liberty Journal of History
Lori D. Ginzberg's 1990 work, Women and the Work of Benevolence: Morality, Politics, and Class in the Nineteenth-Century United States, focuses on the ideas and socially benevolent practices of Protestant women of the prosperous middle and upper-middle-class during the 1820s to the 1880s in the northeast region of the United States. The author analyzes how contemporaries affirmed these values in women's benevolent work, which also promoted their status and brought about significant social changes in American culture.
John Eliot: A Successful Application Of Missiological Methodology, Brent Meyers
John Eliot: A Successful Application Of Missiological Methodology, Brent Meyers
Bound Away: The Liberty Journal of History
For many seventeenth-century explorers and settlers arriving in the “New World,” new and exciting opportunities arose not only for building new lives for themselves, but also to spread their Christian faith. John Eliot, a Puritan missionary from Widford, Hertfordshire, England, engaged in conversion efforts among the Amerindians of New England, employing "missiological methodology," or proselytizing the natives while simultaneously subjugating them to European cultural norms. His work, while mixed in its effects, anticipated many aspects of modern missionary movements.