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Full-Text Articles in Arts and Humanities
Comparing Two Surveys Of Britain Yearly Meeting: 1990 And 2003, Mark S. Cary, Pink Dandelion, Rosie Rutherford
Comparing Two Surveys Of Britain Yearly Meeting: 1990 And 2003, Mark S. Cary, Pink Dandelion, Rosie Rutherford
Quaker Studies
Comparison of postal surveys of Friends in Britain Yearly Meeting in 1990 and 2003 showed modest differences for reported self-descriptions and beliefs. Quakers in 2003 appear to be less pacifist, somewhat less likely to describe God as 'Spirit', 'Inward Light', or 'Love' in absolute percentages, and less likely to describe Jesus as 'containing that of God within as we all do'. Meeting for Worship was described less as 'Seeking God's will', and more as 'Listening'. The largest changes were an increase in reported levels of education and a 13-year increase in median age across the 13-year period. The change in …
Three Kinds Of British Friends: A Latent Class Analysis, Mark S. Cary, Pink 'Ben' Dandelion
Three Kinds Of British Friends: A Latent Class Analysis, Mark S. Cary, Pink 'Ben' Dandelion
Quaker Studies
A latent class analysis was applied to the religious beliefs of 485 respondents in Rosie Rutherford's authoritative 2003 survey of British Friends. The analysis produced three groups: (1) Christian Quakers (27%), who hold a traditional Christian theology; (2) secularized Quakers (37%), who do not consider themselves atheists, but whose conception of God is not personal; and (3) Inner Light Quakers (36%), who emphasize the inner light and 'that of God in everyone' .
Two Kinds Of Quakers: A Latent Class Analysis, Mark S. Cary, Anita L. Weber
Two Kinds Of Quakers: A Latent Class Analysis, Mark S. Cary, Anita L. Weber
Quaker Studies
A latent class analysis was applied to 531 respondents to the Making New Friends survey of Philadelphia Yearly Meeting of the Religious Society of Friends (Quakers). We found two distinct patterns of religious beliefs-those in Group G want a deeper and personal relationship with God, while those in Group S are more interested in social testimonies and generally do not believe in a personal God.
Quaker Beliefs: Diverse Yet Distinctive, Rosamund Bourke
Quaker Beliefs: Diverse Yet Distinctive, Rosamund Bourke
Quaker Studies
The aim of the research was to obtain the views of Quakers about their beliefs. 166 members of the Religious Society of Friends (Quakers) responded to a questionnaire about Quaker faith and practice. The respondents largely agreed with traditional Quaker beliefs. As might be expected from previous studies, a diversity of views was found and it was not possible to calculate an 'index of Quakerism'. Eighty percent were over the age of 50. Their attitudes to religion were probably formed before the changes in cultural values of the latter half of the twentieth century.