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Full-Text Articles in Arts and Humanities

[Introduction To] Joseph Smith Jr.: Reappraisals After Two Centuries, Terryl Givens, Reid L. Nielson Dec 2008

[Introduction To] Joseph Smith Jr.: Reappraisals After Two Centuries, Terryl Givens, Reid L. Nielson

Bookshelf

Mormon founder Joseph Smith is one of the most controversial figures of nineteenth-century American history, and a virtually inexhaustible subject for analysis. In this volume, fifteen scholars offer essays on how to interpret and understand Smith and his legacy. Including essays by both Mormons and non-Mormons, this wide-ranging collection is the only available survey of contemporary scholarly opinion on the extraordinary man who started one of the fastest growing religious traditions in the modern world.


"To Assyst The Ordynaryes": Why Thomas More Agreed To Become Chancellor, Peter Iver Kaufman Oct 2008

"To Assyst The Ordynaryes": Why Thomas More Agreed To Become Chancellor, Peter Iver Kaufman

Jepson School of Leadership Studies articles, book chapters and other publications

Revisionists' explanations for Thomas More's willingness to serve as Chancellor have him scheming to support the Aragonese faction at Court-or conspiring with Hapsburg agents to revive papal influence in England in the wake of Campeggio's departure and Wolsey's "fall." In late 1529, More was obviously concerned with lay disaffection, troubled by the prospect that sectarian dissidents might capitalize on it to reform the church recklessly, and confident that the realm's bishops, assisted by the government, could outmaneuver the critics of Roman and English Catholicism, whose arguments for an alternative ecclesiology and soteriology he had opposed earlier that year. "To Assyst" …


"Common Sense" Meets The Book Of Mormon, Terryl Givens Jan 2008

"Common Sense" Meets The Book Of Mormon, Terryl Givens

English Faculty Publications

Thomas O'Dea's opinion of the Book of Mormon's importance in Mormonism is evident in his choice to make it the first chapter following his introduction. He spends little more than a page summarizing the Book of Mormon before he immediately turns to the question that seems inevitably to impose itself at the forefront of so many Book of Mormon discussions: how do we explain its origin? Such a preoccupation does not self-evidently present itself; one would not expect to find, and in fact does not find, that accounts of the Qur'an, for instance, typically exhibit the felt burden of "explaining" …