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Articles 1 - 15 of 15
Full-Text Articles in Arts and Humanities
Gospel Handles: Old Testament, David Milz
Gospel Handles: Old Testament, David Milz
Concordia Journal
Properly administered, a gospel handle is faithful to the text while providing a smooth yet, for the hearer, unexpected transition to the gospel.
Proper 20 • James 3:13–4:10, Jeffrey Kloha
Proper 20 • James 3:13–4:10, Jeffrey Kloha
Concordia Journal
James 3 and 4 stand among the harshest condemnations found in the NT.
Proper 14 • Ephesians 4:17–5:2, James Voelz
Proper 14 • Ephesians 4:17–5:2, James Voelz
Concordia Journal
This pericope is typical of the latter portion of Paul’s letters, that is, it deals with everyday matters of the Christian life
The New Obedience, Michael Middendorf
The New Obedience, Michael Middendorf
Concordia Journal
An Exegetical Glance at Article VI of the Augsburg Confession
Encomium For William Carr, Upon His Retirement, James Voelz
Encomium For William Carr, Upon His Retirement, James Voelz
Concordia Journal
On the retirement of William Carr.
Introducción A La Teología Mestiza De San Agustín. By Justo L. González, Alberto Garcia
Introducción A La Teología Mestiza De San Agustín. By Justo L. González, Alberto Garcia
Concordia Journal
In the introduction González defines and explains the hermeneutical key of “mestizaje” and situates Augustine within his own “mestizaje.”
1proper 11 • Ephesians 3:14–21 • July 26, 2015, Jeff Gibbs
1proper 11 • Ephesians 3:14–21 • July 26, 2015, Jeff Gibbs
Concordia Journal
The good news is that the Gentile believers now fully belong as household members (3:19) to the God of Israel, the Father of Jesus (Eph 1:3).
Proper 9 • 2 Corinthians 12:1–10 • July 5, 2015 Exegetical Notes, Andrew Bartelt
Proper 9 • 2 Corinthians 12:1–10 • July 5, 2015 Exegetical Notes, Andrew Bartelt
Concordia Journal
Beyond conflict resolution lies a whole new way of defining reality, not by might or by power, or even by spiritual gifts or by healings, or by how God answered my prayer my way, but by the cross and resurrection.
Homiletical Helps On Lsb Series B—Epistles Easter 6 • 1 John 5:1–8 • May 10, 2015, Thomas Egger
Homiletical Helps On Lsb Series B—Epistles Easter 6 • 1 John 5:1–8 • May 10, 2015, Thomas Egger
Concordia Journal
Homiletical Helps on LSB Series B—Epistles Easter 6 • 1 John 5:1–8 • May 10, 2015
Faithful Witness In Suffering And Joy, Jeffrey Oschwald
Faithful Witness In Suffering And Joy, Jeffrey Oschwald
Concordia Journal
Hardly experts on the subject of joy, we can at least become students of joy and suppliants of joy, and someday, perhaps, even coworkers of joy through faithful witness.
Easter 4 • 1 John 3:16–24 • April 26, 2015 Preliminary Considerations, Victor Raj
Easter 4 • 1 John 3:16–24 • April 26, 2015 Preliminary Considerations, Victor Raj
Concordia Journal
Christians do not simply resign from this world of harassment, resentment, and sorrow, but endure hardship trusting in the reconciling love God has lavished for them in the Lord Christ.
Easter 3 • 1 John 3:1–7 • April 19, 2015, Paul Raabe
Easter 3 • 1 John 3:1–7 • April 19, 2015, Paul Raabe
Concordia Journal
Being Like Jesus The almighty Creator, through the atoning death and bodily resurrection of his incarnate Son, has given you his wondrous love.
Lent 5 • Hebrews 5:1–10 • March 22, 2015 Sermon Notes, Andrew Bartelt
Lent 5 • Hebrews 5:1–10 • March 22, 2015 Sermon Notes, Andrew Bartelt
Concordia Journal
The end result (telos) of Christ’s high priestly work, which was “made perfect” or complete when he himself cried, “It is finished,” is the “eternal salvation of all who obey him”
Lent 1 • James 1:12–18 • February 22, 2015, William Carr Jr.
Lent 1 • James 1:12–18 • February 22, 2015, William Carr Jr.
Concordia Journal
We need to let James be James. We ought not try to make him sound like Paul, or John, or Peter, or anyone else.
Transfiguration • 2 Corinthians 3:12–13 (14–18); 4:1–6 • February 15, 2015, David Lewis
Transfiguration • 2 Corinthians 3:12–13 (14–18); 4:1–6 • February 15, 2015, David Lewis
Concordia Journal
As Paul uses this image of the veil to describe what happens with unbelievers when they hear God’s word, this image should not be directly applied to believers today as if they are still impeded by such a veil.