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Full-Text Articles in Arts and Humanities
Chiastic Structuring Of Large Texts: Second Nephi As A Case Study, Noel B. Reynolds
Chiastic Structuring Of Large Texts: Second Nephi As A Case Study, Noel B. Reynolds
Faculty Publications
The experiment conducted in this paper has been the application of the principles of Hebrew rhetoric—as that has come to be understood by biblical scholars over the last half century—to the Book of Second Nephi, self-described as personally written by Nephi, who was educated in Jerusalem at the end of the 7th century BCE, a time and place where these principles are now thought by scholars to have been de rigeur. The experiment did not refute the hypothesis, but instead did produce a plausible division of the book into 13 sub-units that readily organize themselves chiastically as a whole. The …
Armageddon, Trevan Hatch, Cannon Hall
Armageddon, Trevan Hatch, Cannon Hall
Faculty Publications
Armageddon tends to conjure thoughts of horrific battles and natural disasters, specifically in relation to the "end of the world." Numerous movies, books, and art have capitalized on the theme of Armageddon, enticing audiences with, for example, life-threatening asteroids and far-reaching alien invasions. The term is often used descriptively, conveying the idea of universal, cataclysmic destruction, such as "nuclear Armageddon." The word Armageddon originates from Revelation 16:16-its only appearance in the Hebrew Bible or New Testament-in reference to the location of the battle between God and the world, or between good and evil. It is generally understood that this battle …
The “Spirit” That Returns To God In Ecclesiastes 12:7, Dana M. Pike
The “Spirit” That Returns To God In Ecclesiastes 12:7, Dana M. Pike
Faculty Publications
Influenced by the Restoration doctrine of premortality, some Latter-day Saints have employed the KJV translation “the spirit” in Ecclesiastes 12:7 to support the doctrine that spirit personages leave their mortal bodies at death. Furthermore, Latter-day Saints have sometimes asserted, again citing Ecclesiastes 12:7, that a premortal spirit being can only “return” to God because it previously came from him. This verse has thus become one of several in the Old Testament that some Latter-day Saints have employed as support for premortal existence, a doctrine that is so important in the broader plan of salvation.