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Articles 1 - 13 of 13
Full-Text Articles in Arts and Humanities
The Fall Of Babylon, Constance Gane
Jerusalem The Great : An Analysis Of The Literary Structure Of John's Revelation, Adrian Reynolds
Jerusalem The Great : An Analysis Of The Literary Structure Of John's Revelation, Adrian Reynolds
ATS Dissertations
No abstract provided.
Repatriating The Canaanite Woman In The Gospel Of Matthew, Cedric Vine
Repatriating The Canaanite Woman In The Gospel Of Matthew, Cedric Vine
Andrews University Seminary Studies (AUSS)
This study argues that Matthew’s replacement of Mark’s “Gentile of Syrophoenician origin” with a “Canaanite woman” (Mark 7:26; Matt 15:22) is part of a wider narrative strategy to portray the land of Israel and its cities as a new Sodom, a new Canaan, a new Egypt, and a new Babylon. The study employs Dale Allison’s six intertextual devices (explicit statement, inexplicit citation or borrowing, similar circumstances, key words or phrases, similar narrative structure, and word order, syllabic sequence, and poetic resonance) to demonstrate a consistent authorial intention while identifying contemporary or near contemporary sources that would affirm the likelihood that …
Article 27: Daniel At A Glance, Harold Willmington
Article 27: Daniel At A Glance, Harold Willmington
The Owner's Manual File
No abstract provided.
Article 34: Nahum At A Glance, Harold Willmington
Article 34: Nahum At A Glance, Harold Willmington
The Owner's Manual File
No abstract provided.
Article 37: Haggai At A Glance, Harold Willmington
Article 37: Haggai At A Glance, Harold Willmington
The Owner's Manual File
No abstract provided.
Article 26: Ezekiel At A Glance, Harold Willmington
Article 26: Ezekiel At A Glance, Harold Willmington
The Owner's Manual File
No abstract provided.
Proper 24 • Isaiah 45:1–7 • October 19, 2014, William Carr Jr.
Proper 24 • Isaiah 45:1–7 • October 19, 2014, William Carr Jr.
Concordia Journal
The clear point is that “God is God, and we are not,” nor is any human government. When we look at the world around us, watch or listen to the news, it is hard to find any truly righteous government at work, not even our own.
Isaiah's Oracle Against Philistia: An Exegetical And Historical Study Of Isaiah 14:28-32, Paul Wenz
Isaiah's Oracle Against Philistia: An Exegetical And Historical Study Of Isaiah 14:28-32, Paul Wenz
Master of Sacred Theology Thesis
Isaiah's oracle against Philistia in 14:28-32 presents some unique problems to the exegete. Itis the only oracle with a chronological marker in Isaiah, i.e., it is dated at King Ahaz's death (v. 28), which raises questions of authorship for some. Chapter 1 introduces Isaiah's use of “Oracles against the Nations" (OAN) and specifically how Isaiah's oracle against Philistia is a good example of the genre, yet points out some of its unique characteristics. The translation of the pericope, with its exegetical details, is treated in chapter 2. Chapter 3 gives comments on the oracle and its setting, which is Isaiah's …
The Relation Of The Servant Songs To Their Contexts In Isaiah 40 To 55, Gyoji Nabetani
The Relation Of The Servant Songs To Their Contexts In Isaiah 40 To 55, Gyoji Nabetani
Doctor of Theology Dissertation
This dissertation seeks to answer the question: In interpreting the materials and describing the theology of the Deutero-Isaiah, should the "Servant Songs" be isolated from or considered in their contexts?
Yahweh Faithful And Free-A Study In Ezekiel, Ralph W. Klein
Yahweh Faithful And Free-A Study In Ezekiel, Ralph W. Klein
Concordia Theological Monthly
This study in Ezekiel shows how an Old Testament prophet, known for his somewhat bizarre symbolism, communicated to God's covenant people in the early exilic period the good news that Yahweh is indeed faithful to His covenant, yet at the same time sovereignly free.
Ezra And Nehemiah: A Review Of The Return And Reform, Martin W. Leesberg
Ezra And Nehemiah: A Review Of The Return And Reform, Martin W. Leesberg
Concordia Theological Monthly
The books of Ezra and Nehemiah present an account of the history of the Judean people from the time of the Exile until the transition to Judaism was well on its way. Cyrus, king of Persia, in his first regnal year issued a decree permitting the Judean exiles to return to Jerusalem (Ezra 1:1-4). Sheshbazzar, a Judean prince (Ezra 1:8), led the first group of returnees and rebuilt the altar. The temple was begun in the following year (Ezra 5:16), but opposition by the people of the land delayed the project for about fifteen years.
Why The Kuriou In 1 Peter 1:25?, Martin H. Scharlemann
Why The Kuriou In 1 Peter 1:25?, Martin H. Scharlemann
Concordia Theological Monthly
In our day there is nothing sensational in the remark that the authors of our New Testament documents often quote the Septuagint version rather than the Hebrew text in their use of the Old Testament. In fact, as long ago as 1782 Randolph came to the conclusion that 119 of the 239 actual quotations from the Old Testament occurring in the New were taken from the Septuagint. This was almost 50 years before Doepke's Hermeneutik der neutestamentlichen Schriftsteller ( 1829) clearly demonstrated the extensive methodological agreements between New Testament authors and rabbinic writers, thereby laying the groundwork for our contemporary …