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Full-Text Articles in Arts and Humanities

A Familiar Strangeness: American Fiction And The Language Of Photography, 1939–1945 By Stuart Burrows (Review), Peter Lurie Jan 2013

A Familiar Strangeness: American Fiction And The Language Of Photography, 1939–1945 By Stuart Burrows (Review), Peter Lurie

English Faculty Publications

Stuart Burrows's book makes a strangely familiar claim. Its premise traces an arc in literary history and understandings of vision and epistemology that we think we know but which, in Burrows' hands, in fact turns toward a different idea about American prose realism than one with which we're familiar (that is, that writers responded to the daguerreotype by emulating its representational fidelity). Realist writers like Hawthorne, Stephen Crane, and the early James, Burrows shows, were hardly naïve about the changes in perception wrought by a then-new technology of vision like photography. For their realism is not a version of fiction …


Mormonism And The Family (Forum), Terryl Givens Jan 2013

Mormonism And The Family (Forum), Terryl Givens

English Faculty Publications

When we speak of the family in Mormonism, the term can mean many things. There is an idealized Mormon family, the one described in church magazines, General Conference talks, and Mormon public service commercials. There is the family of the Mormon theological tradition, stretching endlessly off into the eternities, bound together with temple ordinances, the forever family of Mormon bumper stickers. There is another family, product of a more speculative bent in Mormon theology, which comes of an eschatological reading of the Abrahamic covenant, and which imputes to a temple-sealed Mormon couple the right to an endless seed, a posterity …


Review Of Digital Detroit: Rhetoric And Space In The Age Of The Network, Timothy Barney Jan 2013

Review Of Digital Detroit: Rhetoric And Space In The Age Of The Network, Timothy Barney

Rhetoric and Communication Studies Faculty Publications

In 1971, rogue Wayne State geographer William Bunge (placed on a federal list of dangerous intellectuals) published Fitzgerald: Geography of a Revolution, a radical polemic about how everyday citizens of a Detroit ghetto could challenge oppression and become geographers of their own neighborhoods. Forty years later, Jeff Rice (formerly a Wayne State professor himself) revisits Detroit geography, but this time largely from his laptop (and without, I hope, the same kind of federal harassment). For while Bunge’s Fitzgerald and Jeff Rice’s Digital Detroit share similar terrain, as well as a love for the city in all its contradictions, …


Louis Armstrong, Gene H. Anderson Jan 2013

Louis Armstrong, Gene H. Anderson

Music Faculty Publications

Despite his lifelong claim of 4 July 1900 as his birthday, Armstrong was actually born on 4 August 1901 as recorded on a baptismal certificate discovered after his death. Although calling himself “Louis Daniel Armstrong” in his 1954 autobiography, he denied knowledge of his middle name or its origin. Nevertheless, evidence of “Daniel” being a family name is strong: Armstrong's paternal great-great-grandfather, a third generation slave brought from Tidewater Virginia for sale in New Orleans in 1818, was named Daniel Walker, as was his son, Armstrong's great-grandfather. The latter's wife, Catherine Walker, sponsored her great-grandson's baptism at the family's home …


Spirit Politics: Radical Abolitionists And The Dead End Of Spiritualism, Robert Nelson Jan 2013

Spirit Politics: Radical Abolitionists And The Dead End Of Spiritualism, Robert Nelson

University Libraries Faculty and Staff Publications

On June 30, 1858, abolitionist Parker Pillsbury wrote William Lloyd Garrison and readers of the Liberator that he had “just returned from attending one of the largest and most important Reformatory Conventions ever held in this or any other country.” In his report on the “Free Convention” held at Rutland, Vermont, Parker praised the “character and quality” and the “large brains and full hearts” of the convention participants. “The most numerous class” among these participants, he noted, were Spiritualists. Spiritualism had burst on the American scene a decade earlier, quickly attracting thousands of adherents who believed that communication and communion …