Arts and Humanities Commons^™

Amjambo Africa! (December 2019), Kathreen Harrison

Amjambo Africa!

In This Issue...

New American Leaders .............p. 2

Ladder to the Moon Conference p. 3

Appeal from 350 Maine .............p. 3

Asylum Seekers & Work Permits p. 4

Palaver Strings ............................ p. 9

Ikirenga Cy'Intore .................... p. 11

New Deal for New Americans Act .............p. 13

Coffee by Design Supports Arts ..........................p. 18

DACEP & ILAP in Lewiston...... p. 18

Mid Coast New Mainers Group ............................................... p. 19

Housing Scams ......................... p. 19

Amjambo Africa! (November 2019), Kathreen Harrison

Amjambo Africa!

In This Issue...

Palaver Strings.........................Page 2

Elections ..................................Page 3

Asylum Seeker Update..........Page 3

Mainers Prepare for Winter Page 13

Namory Keita .......................Page 19

Amjambo Africa! (October 2019), Kathreen Harrison

Amjambo Africa!

In This issue...

Lewiston ..................................Page 2

Mana Abdi

Lewiston High School

Lewiston Adult Education

African Gala.............................Page 9

Candidates Talk Issues ...Page 10/11

Amjambo Africa! (September 2019), Kathreen Harrison

Amjambo Africa!

In This Issue... Maine’s Way of Life................Page 9

ILAP Statement ....................Page 16

Amjambo Africa! (August 2019), Kathreen Harrison

Amjambo Africa!

In This Issue...

Welcome Feast........................Page 8

My Life as a Refugee ............Page 11 by Veronica Kaluta

Wedding of Irene Yao & Romeo Adji....................Page 13

Amjambo Africa! (July 2019), Kathreen Harrison

Amjambo Africa!

In This Issue...

Racial Inequality.....................Page 7

Welcome Table ......................Page 9

Art in Exodus ..........................Page 9

Alliance Française.................Page 13

Amjambo Africa! (June 2019), Kathreen Harrison

Amjambo Africa!

In This Issue...

Furniture Friends....................Page 2

ProsperityME..........................Page 2

Amjambo Africa! (May 2019), Kathreen Harrison

Amjambo Africa!

In This Issue...

Cultivating Community .........Page 8

Community Dialogue...........Page 15

Amjambo Africa! (April 2019), Kathreen Harrison

Amjambo Africa!

In This Issue...

Editorial: Migration ................Page 3

Senegalese Storytelling .......Page 12

Amjambo Africa! (March 2019), Kathreen Harrison

Amjambo Africa!

In This Issue...

Warm Snow.............................Page 6

Portland Brothers...................Page 7

Fikiria.................................Page 8 &9

Lewiston High School ............Page 9

Asylum Seekers ....................Page 11

Clothing Closet List..............Page 12

Journal Of The National Association Of University Women - August 2017 - 2018, Nauw

The Journal of the National Association of University Women

THE NATIONAL ASSOCIATION OF UNIVERSITY WOMEN

JOURNAL OF THE NATIONAL ASSOCIATION OF UNIVERSITY WOMEN

August 2017 - 2018

Amjambo Africa! (February 2019), Kathreen Harrison

Amjambo Africa!

In This Issue...

Pihcintu at the UN..................Page 2

Attitude by A. Okafor............Page 5

South Sudanese Community...Page 8

Rwandese Community...........Page 9

Governor Mills ..............Pages 12/13

Mahoro Maine......................Page 15

Living Objects Essays: Prologue, John Bell

Living Objects: African American Puppetry Essays

Living Objects: African American Puppetry co-curator John Bell describes the team responsible for the Living Objects exhibition, festival, symposium, and online catalogue.

Embracing Complexity In Performing The Other, Valeska Maria Populoh

Living Objects: African American Puppetry Essays

"Embracing Complexity in Performing the Other" is a personal essay by a white, Baltimore-based cultural organizer, puppeteer and educator, reflecting on three scenarios that have catalyzed her thinking about white people performing Black puppets. The author shares her own experience of navigating the complex, and at times highly combustible, issues about representation, appropriation and racial identity in the realm of puppetry, and concludes with a few questions to stimulate further dialogue in the puppetry community about these issues.

Power Puppets In Portable Pulpits: A Personal Account Of Puppet Ministry In The African American Community, Yolanda Sampson

Living Objects: African American Puppetry Essays

Yolanda Sampson relates the history of her path into puppet ministry and her PuppeTainment Productions company, which presents Christian stories in a “hip, entertaining way,” bringing “biblical principles to life for twenty-first century children.” She recounts her initiation in puppet ministry at the age of twelve, and her development of stories about the dangers of drug culture in the Washington, D.C. area, as well as her use of puppetry in beauty pageant competitions, and her ventures into puppet video productions such as What Time is It? and Tell It Like It Is. Sampson took a three-year hiatus to earn her …

Race And Representation: Creating A Puppet Production For The Smithsonian Institution, Brad Brewer

Living Objects: African American Puppetry Essays

The Brewery Puppet Troupe was commissioned by the Smithsonian Museum’s Lemelson Center to undertake new creative challenge: a show featuring African American scientist Lewis Latimer, the nineteenth-century inventor instrumental in creating the electric light bulb. Brad Brewer was committed to showing how Latimer’s life was affected by America’s struggle with slavery and racial inequality, issues he considered equally important to Latimer's scientific achievements. Staff historians read and commented on all the drafts of the script, but the production still included comedic elements typical of a Brewery Troupe production. The project allowed the author to explore some of the hard realities …

Egg Whites: A Short Puppet Film Script, Alva Rogers

Living Objects: African American Puppetry Essays

Alva Rogers’ script for a short puppet film is a magical realist treatment of a mother’s efforts to help her young daughter, an unnamed African American girl, fall asleep in their New York apartment. The mother explains straightforwardly how she will make muffins for the girl’s breakfast, but the film then shifts into a surreal territory where the girl travels on a moonbeam to the sun, and then appears in a rowboat in a vast ocean, where she wants to plant a flower—all while the mother is baking in the kitchen. The sea explains that the girl’s flower will not …

An Email Interview With Alva Rogers, Paulette Richards

Living Objects: African American Puppetry Essays

Actor, writer, and puppeteer Alva Rogers recounts her long-standing interests in theater, and her early performances combining dolls with texts by Zora Neale Hurston and others. Her work as a performance artist led to her role as Eula in the film Daughters of the Dust. She then studied playwriting, musical theater, and history at Brown University, NYU, and Bard College respectively. Rogers’s influences include surrealist painters, magic realism, such writers as Adrienne Kennedy, Ralph Ellison, and Federico Garcia Lorca, and the Gullah/Geechee culture of the Sea Islands of South Carolina and Georgia. She uses both dolls and puppets in …

Servance Dancers, Paulette Richards

Living Objects: African American Puppetry Essays

How many African American folk artists have created performing objects outside the purview of formal theater? Master woodcarver George Servance is one such 20th-century artist who used his skills to counter minstrel stereotypes and present African Americans as elegant and accomplished entertainers.

Raceless Racism: Blackface Minstrelsy In American Puppetry, Amber West

Living Objects: African American Puppetry Essays

Blackface minstrelsy has long been recognized as one of the major elements of 19th and early 20th-century popular performance in the U.S., but its central role in U.S. puppetry has not been explored. West debunks the idea that puppets are “raceless”, examining the origins of blackface minstrelsy in American puppetry, including traditional Punch and Judy performances, William John Bullock’s 19th-century puppet minstrel shows, the creation of “realistic” Black puppets by white puppeteers in the early 20th century, and contemporary examples of exaggerated Black puppet characters, for example in a music video directed by Black artist Boots Riley. West points out …

Schroeder Cherry And His Puppets: Playing With Puppets, From Childhood To Adulthood, Schroeder Cherry

Living Objects: African American Puppetry Essays

Schroeder Cherry relates his path into puppetry, from childhood television shows to his exposure to European puppetry in Switzerland; and later an apprenticeship with Chicago puppeteer Gary Jones. After earning a master’s degree in museum education at George Washington University, Cherry began developing puppet performances for the Smithsonian Institution and other museums. Travels in Africa furthered his appreciation of that continent’s puppetry, and influenced his creation of such shows as How the Sun Came to the Sky. Cherry has developed an array of rod-puppet characters (including DiAndre, Ms. Lily, and Tevin) which he incorporates into museum performances and such …

Storytelling And Puppetry, Susan Fulcher

Living Objects: African American Puppetry Essays

Librarian Susan Fulcher recounts the creation of a storytelling with puppets program she developed with puppeteer Dave Herzog, in which kids create their own puppet characters to be incorporated into existing stories such as Stone Soup.

Teeth, Tau Bennett

Living Objects: African American Puppetry Essays

Brooklyn-based puppeteer Tau Bennett’s shooting script for a television puppet comedy employs dark humor and surreal slapstick to tell the story of a man whose offhand wish to lose his “pesky teeth” becomes unfortunately true, thanks to larger-than-life forces, two bumbling hoodlums, and a boss looking for teeth.

Living Objects: Introduction, Paulette Richards

Living Objects: African American Puppetry Essays

In her introduction to this collection of Living Objects: African American Puppetry online texts, co-curator Paulette Richards gives an overview of “the power of performing objects to disrupt dehumanizing views of blackness,” and the continuing history of African American object performance in relation to other aspects of popular culture and writing, despite the suppression of African figurative sculpture and object performance, and the persistence of racist stereotypes born of blackface minstrelsy. Relating W. E. B. DuBois’s sense of African American “double consciousness” to the inherent “double vision” of puppet and object performance, Richards proposes a “distinct lineage of African American …

Alma W. Thomas: “The Marionette Show As A Correlating Activity In The Public Schools”, Jonathan Frederick Walz

Living Objects: African American Puppetry Essays

The wider world primarily knows Alma W. Thomas as an African American visual artist who, despite the challenges of race, gender, and age, produced a coherent body of brightly colored nature-based abstractions that made her world famous in the late 1970s. What remains virtually unknown, however, is the artist’s involvement with puppet theater and related professional activities. During the summers of 1925, 1930, and 1934, Thomas studied at Columbia University’s Teachers College, where she earned an M.A. in arts education; post-graduate coursework with acknowledged marionette expert Tony Sarg followed. The pedagogical theories of John Dewey, who taught at Columbia 1905–1930, …

“It’S Not Easy Bein’ Green”: Greenface And The Jazzy Frog Trope, Paulette Richards

Living Objects: African American Puppetry Essays

One element of blackface minstrelsy was the representation of Black people as swamp characters, especially frogs. In her examination of the development of the “jazzy frog” as a transposition of greenface onto blackface, Richards traces the growth of the trope in popular film and cartoons of the early 20th century. She then considers Jim Henson’s creation of the popular puppet character Kermit as a variation on this trope, but with a different purpose: to represent Henson’s “vision of tolerance for difference and creative collaboration.” The “re-humanization” of the jazzy frog includes the 1967 hit song “I’m in Love with a …

Wear The Story Like A Jacket: Akbar Imhotep, Paulette Richards

Living Objects: African American Puppetry Essays

This profile of Akbar Imhotep’s work as a puppeteer and storyteller in Atlanta in the late 20th century describes his connections to the Center for Puppetry Arts, the folk-art roots of his approach to puppetry, the unique puppet stage he made from old suitcases, and the process he uses to prepare for performances.

Shape-Shifter, Tarish Pipkins

Living Objects: African American Puppetry Essays

Tarish Pipkins’s early experiences with the “shape-shifting beast” of racism as he grew up near Pittsburgh, and later his growing awareness of African American history, have influenced his poetry, visual art, and puppetry: a “weapon of mass destruction to fight the beast.” His work with puppets and special-needs children led him to create larger puppet productions such as Just Another Lynching and 5P1N0K10: The Android Who Wants to be Real b boy, which allow him to “[fight] back using puppets as my swords.”

Five-Star Review And Other Responses, Sheila Gaskins, Tau Bennett, Nate Puppets, Akbar Imhotep

Living Objects: African American Puppetry Essays

Living Objects Festival and Symposium attendees Sheila Gaskins, Tau Bennett, Nate Puppets, and Akbar Imhotep offer their appreciation of the events, illustrated with photographs by Gaskins.

Black: :Body: :Gesture: From Puppetry To Performance & Design, Gabrielle Civil, Kelly Walters

Living Objects: African American Puppetry Essays

In this visual document, Gabrielle Civil and Kelly Walters distill and recreate key aspects of their live dialogue on African-American puppetry, black performance art, material and digital design. What are examples of African American living objects in the 21st century? What does it mean to animate objects when, as a people, we were once considered to be living objects ourselves? Drawing on their own practice, these artists engaged these questions, activated audience discussion, and transformed the results into a new source text for further activation.