Arts and Humanities Commons^™

It’S In The Backbone: Dance From Africa Through The Diaspora, An Interview With Deama Battle, Deama Battle, Kenneth J. Cooper

Trotter Review

Classically trained in dance, DeAma Battle became interested in Africa-rooted dance in the 1960s. She started performing the traditional dances from Africa that spread, via the Atlantic slave trade, to the United States, the Caribbean, and South America. She not only has performed those steps and movements, Battle has studied them, with master dancers from West Africa, Brazil, Haiti, Jamaica, and Cuba. One of her teachers and mentors was Chuck Davis, a leading African American teacher of traditional African dance. Her research has probed deeper, into the field abroad, on dance-study tours to Haiti, Jamaica, Ghana, Senegal, Morocco, and other …

Black Is Decidedly Not Just Black: A Case Study On Hiv Among African-Born Populations Living In Massachusetts, Chioma Nnaji, Nzinga Metzger

Trotter Review

Black or African American is a racial category that includes the descendants of enslaved Africans as well as members of foreign-born black communities who migrated to the United States from places abroad, such as Africa, the Caribbean, and Latin America. Grouping native-born and foreign-born blacks into a single homogeneous racial category may make it easier to track disease and health outcomes; however, it masks the different cultural experiences, histories, languages, social and moral values, and expectations that influence health beliefs, attitudes, practices, and behaviors. It also ignores such factors as migration, which forces foreign-born populations to examine both their traditional …

The Somali Diaspora In Greater Boston, Paul R. Camacho, Abdi Dirshe, Mohamoud Hiray, Mohamed J. Farah

Trotter Review

Our nation was founded on and thrives on immigration. One of the newest immigrant groups in the Boston area are Somalis. They are among the largest of the new populations of African immigrants. While precise numbers are very difficult to determine, there are approximately 8,000 in the Greater Boston area and another 2,000 estimated across the rest of Massachusetts. Very few studies have examined Somalis in the United States, and no studies exist on the community in Boston or Massachusetts.

It is an interesting sociological question to ask how similar the Somali experience has been in the United States (and …

Tapping The Wisdom Of Our Ancestors: An Attempt To Recast Vodou And Morality Through The Voice Of Mama Lola And Karen Mccarthy Brown, Claudine Michel

Trotter Review

In this essay, I demonstrate that morality is culture-specific and contextual. To illustrate this point, I focus on Vodou, a religion that has been almost entirely misrepresented in the West, foremost because of its African origins, and that is perceived as having no legitimate basis for morality. I attempt to interpret morality in Vodou by presenting a model of ethics construction based on the true meaning of the religion rather than on the exotica of its myths and ritualizing. My analysis is based on the fact that Haitians seem to have turned to their ancestral religion and to their African …

Kenyan Women And The Harambee: Community Development Or Unpaid Work?, Anne Gathuo

Trotter Review

Since gaining independence from Britain in 1963, the Kenyan government has encouraged self-help activity, known as "harambee" which is aimed at supplementing government efforts in the provision of social services. The term harambee conjures positive images of community spirit and people pooling together for a common cause. Indeed, the term is synonymous to community development. The United Nations Report on Community Development and Economic Development defines community development as the process by which the efforts of the people themselves are combined with those of government authorities to improve the economic, social and cultural conditions of communities, to integrate these communities …

The Social And Economic Status Of Eritrean Women: Advances And Reversals, Asgedet Stefanos

Trotter Review

In assessing the post-independence status of women in Eritrea, I want to pose two questions. First, how did the leadership of the national liberation movement, the Eritrean People's Liberation Front (EPLF), embark on promoting women's emancipation, given the attitudes firmly rooted in the minds of both men and women that ran counter to the idea of an emancipated woman? Secondly, what changes were established in Eritrean women's public and personal lives during the national liberation struggle — in politics, economics, and the social realm?

This is an excerpt of the speech delivered by Asgedet Stefanos at the 20th Anniversary of …

Responding To Poverty Through Community Development: The Role Of Women In South Africa, Junette Davids

Trotter Review

The World Bank reported that during the past three decades the developing world has made enormous economic progress. This is illustrated in the rising trend for incomes and consumption: between 1965 and 1985 consumption per capita in the developing world went up by almost 70%. Midgley, also reported that developing countries have recorded high rates of economic growth, achieved high degrees of industrialization and made significant social progress. Given this scenario one would assume that poverty has also decreased markedly. However, even though some developing countries have recorded high rates of economic growth, achieved high degrees of industrialization, and made …

The Linkage Between African Americans And The South African Black Immigrant Community, Chris Nteta

Trotter Review

An understanding of the South African immigrant experience in the United States requires placing it within a context of linkages and alliances between transported South African blacks and the African American community. Like many other nationalities, South African black immigration to this country resulted from people fleeing the murderous apartheid regime whose national constitution and laws enshrined a racist ideology buttressed by a myriad of draconian practices. In this respect, South African immigrants were predominantly refugees and exiles on a quest for asylum. On the other hand, this group exhibits distinctive political tendencies which sets it apart from other such …

Explanations For African Immigration, Kwaku Danso

Trotter Review

Africa is a continent in crisis. Sub-Saharan Africa today poses the greatest development challenge facing the world today. Many of Africa's development programs have failed miserably. The World Bank and the International Monetary Fund have attributed this failure to inefficient internal economic policies pursued by African governments. These governments, on the other hand, blame failure on uncontrollable external factors in the world economy, such as international financial markets, worldwide recessions, declining commodity prices, protectionist trade policies against African exports, and the oil price shocks of the 1970s. While there is merit to each of these schools of thought, there is …

Leadership In The African Immigrant Community: Conflict And Coalition, Mfon Ufot

Trotter Review

Whenever African immigrants gather, most assuredly the conversation of their plight to the United States, will be a heated topic. Most of the discussion laments the apparent apathy in the African community and the lack of collective leadership to mobilize it. According to the 1990 census, there are over 350,000 African in the United States and that number is increasing every year. The State Department's Information on Immigration reports about 20,000 Africans won the "immigration lottery" to emigrate to the United States last year. This year, about 20,000 slots are allotted to the African continent. This program is a part …

The Political Issues For African Immigrants In The United States, Paul E. Udofia

Trotter Review

Since the 1970s the African-born population in the United States has grown steadily in numbers. This increase of African immigrants offers an historic opportunity for sustained reconstruction of ancestral relationships with Black America. At this point, however, Africans who are mostly English-speaking and highly educated, remain largely isolated and even ostracized. So, what must be done for these groups, Blacks and African immigrants, to begin working together effectively? This essay begins with one basic query necessary for understanding this potential development: What is the current status of African immigrants in the United States? After providing a brief overview in response …

Signs, Symbols, And Slave Culture: Representations In Black Thunder, Sandra M. Grayson

Trotter Review

Black Thunder (1936), by Arna Bontemps, is a historical novel that recreates Gabriel Prosser's 1800 slave revolt. This novel is useful in reviewing some of the historical and cultural linkages between Black slaves in the U.S. and African cultures. Thematically, Black Thunder does more than represent Black people's self-assertion through revolt, it also shows their assertion of identity through practicing Atlantic (or western) African traditions, especially those of the Kongo. This is a topic that continues to be significant in light of greater contemporary political and economic linkages between U.S. Blacks and Africans, as well as increasing African immigration into …

In Appreciation Of Birago I. Diop: A Subtle Advocate Of Négritude, Winston E. Langley

Trotter Review

The closing weeks of the last decade brought with them the death of three distinguished world figures: Samuel Beckett, the Irish-French playwright, novelist, and poet; Andrei D. Sakharov, the Soviet nuclear physicist, human rights advocate, and leader in the international disarmament movement; and Birago I. Diop, the Senegalese poet, storyteller, and statesman. In the case of the former two, leading U.S. newspapers and other media paid merited tribute in the amplest of proportions; in case of the last, however, it was as if he had either never lived or had gained no standing of importance worthy of much attention. Diop …