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The George-Anne, Georgia Southern University Apr 2016

The George-Anne, Georgia Southern University

The George-Anne

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The Worst Place In The World To Be A Woman?: Women's Conflict Experiences In The Democratic Republic Of The Congo, Megan Bailey Jan 2016

The Worst Place In The World To Be A Woman?: Women's Conflict Experiences In The Democratic Republic Of The Congo, Megan Bailey

Honor Scholar Theses

No abstract provided.


We Who Have Never Bled, Betty Frances Fisher Jan 2016

We Who Have Never Bled, Betty Frances Fisher

Open Access Theses & Dissertations

The poetry in We Who Have Never Bled explores landscapes of the personal and the mythic, centering women in a position of both traveler on and witness to this journey that is both violent and hopeful, both personal and universal.


Dialogic Interplay: A Strategy For Representing Difference And Cultural Diversity On Stage, And Jump For Jordan: A Play, Donna T. Abela Jan 2016

Dialogic Interplay: A Strategy For Representing Difference And Cultural Diversity On Stage, And Jump For Jordan: A Play, Donna T. Abela

University of Wollongong Thesis Collection 1954-2016

Dialogic Interplay: A Strategy for Representing Difference and Cultural Diversity on Stage is a practice-led research project that consists of a play Jump for Jordan, which had its premier production at the Griffin Theatre Company in 2014, and an exegesis. The purpose of the study was to discover dramaturgical strategies which could effectively place culturally diverse characters, and a lesbian protagonist, on an Australian main stage, and thereby address a gap in the contemporary Australian theatre repertoire.


Sari Not Sorry: A Discussion On Whether Or Not Gulabi Gang's Feminist Vigilantism Is Necessary In A Welfare State, Namrata Mohan Jan 2016

Sari Not Sorry: A Discussion On Whether Or Not Gulabi Gang's Feminist Vigilantism Is Necessary In A Welfare State, Namrata Mohan

Scripps Senior Theses

The Gulabi Gang is a feminist vigilante based in northern India. They are known as a group that uses physical violence to fight systems of oppressive power. The idea of a Gulabi Gang vigilante, interacting with the people and the state will be discussed, while incorporating John Locke’s social contract theory into the argument as a way to critique vigilantism, or as a basis of critique to then argue why the Gulabi Gang’s vigilantism is necessary. After both sides of argument are weighed, possible solutions of how the Gulabi Gang can better their organization will be discussed in the concluding …