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The Study Of Eighteenth-Century English Quakerism: From Rufus Jones To Larry Ingle, David J. Hall Dec 2014

The Study Of Eighteenth-Century English Quakerism: From Rufus Jones To Larry Ingle, David J. Hall

Quaker Studies

This brief study of writing on eighteenth-century English Quaker history begins with an assessment of Rufus Jones's contribution in his The Later Periods of Quakerism (1921). It goes on to supplement the views of the century expressed by Larry Ingle in 'The Future of Quaker History' (1997) by surveying concisely a major proportion of the relevant published work between 1921 and 1997. It refers also to Ingle's identification of gaps and weaknesses in the published literature on the subject.


The Legends Of Saint Augustine Of Canterbury: The Myth Illuminates The Man, Joshua B. Tuttle Dec 2014

The Legends Of Saint Augustine Of Canterbury: The Myth Illuminates The Man, Joshua B. Tuttle

Theology Student Work

At the behest of Pope Gregory the Great (c. 540- 604), Augustine (later called Augustine of Canterbury) embarked on a mission that would end with Britain reentering the Christian fold. Most historical records record Augustine's deeds, but say little directly his character or his personality. This paper examines some indirect inferences we can gather from legends and traditions, in the hope of producing a better understanding of Augustine the man, that we might properly understand his deeds in the context of a living, breathing person. The paper also explores the plausibility of these legends.


Tollerators And Con-Tollerators (1703) And Archibald Pitcairne: Text, Background And Authorship, John Macqueen Nov 2014

Tollerators And Con-Tollerators (1703) And Archibald Pitcairne: Text, Background And Authorship, John Macqueen

Studies in Scottish Literature

Discusses the historical background and theatrical characteristics of a short satirical play set in Edinburgh in 1703, giving the background to the Scottish Parliament's divisions over (and presbyterian hostility to) an act to give religious toleration to Episcopalian ministers; argues that the most probable author is the Jacobite poet and playwright Dr. Archibald Pitcairne (1652-1713); and presents the first modern annotated text of the play.


'A Protest Against Protestantism': Hicksite Friends And The Bible In The Nineteenth Century, Thomas D. Hamm Nov 2014

'A Protest Against Protestantism': Hicksite Friends And The Bible In The Nineteenth Century, Thomas D. Hamm

Quaker Studies

Differing views of the nature and authority of Scripture were at the heart of the Hicksite Separation of 1827-1828 among American Friends. Mter the separation, the Bible became a source of conflict among Hicksites. Some Hicksite leaders feared anything that tended to diminish the authority of the Bible; other Hicksites argued for a critical view. By 1870, the liberals had the upper hand, as virtually all Hicksite Quakers came to share views of the Bible, including a sympathy for critical scholarship, that mirrored the modernist movement among Protestants.


Patterns And Practices Of Women's Leadership In The Yorkshire Quaker Community, 1760-1820, Helen Plant Nov 2014

Patterns And Practices Of Women's Leadership In The Yorkshire Quaker Community, 1760-1820, Helen Plant

Quaker Studies

By the second half of the eighteenth century, women ministers had become the principal upholders of the spiritual life of Quakerism in Yorkshire. Drawing on a range of sources including the institutional records of Quaker Meetings, personal correspondence and spiritual journals and autobiographies, this paper aims to shed light on the precise nature of female leadership in the Religious Society of Friends and to contribute to greater understanding of the conditions under which it became dominant. It suggests that the growing tendency for women to outnumber men as ministers was closely linked to wider social and economic trends within contemporary …


An Absent Presence: Quaker Narratives Of Journeys To America And Barbados, 1671-81, Hilary Hinds Nov 2014

An Absent Presence: Quaker Narratives Of Journeys To America And Barbados, 1671-81, Hilary Hinds

Quaker Studies

Through case studies of writings by George Fox, Alice Curwen and Joan Vokins, this article identifies a marked discrepancy in style and focus between early Quaker accounts of journeys to the American mainland and to Barbados. Accounts of the mainland journeys are detailed and often dramatic narratives which, like most early Quaker writing, read the spiritual in and from the places and people encountered, whilst those concerned with Barbados are brief, bland and apparently unconcerned with the immanence of God in the material and social world. An explanation for this discrepancy is sought in the particular cultural and social circumstances …


'On Behalf Of All Young Women Trying To Be Better Than They Are': Feminism And Quakerism In The Nineteenth Century: The Case Of Anna Deborah Richardson, Elizabeth A. O'Donnell Nov 2014

'On Behalf Of All Young Women Trying To Be Better Than They Are': Feminism And Quakerism In The Nineteenth Century: The Case Of Anna Deborah Richardson, Elizabeth A. O'Donnell

Quaker Studies

Historians of the early British women's movement have frequently drawn connections between the theology and practice of Quakerism and the involvement of female Friends in nineteenth-century 'women's rights' campaigns. These connections are usually expressed in terms of religious, organizational and environmental factors particular to Quakerism, and embody the assumption that the cultural milieu of Quaker women was peculiarly conducive to the development of 'feminist consciousness'. This article examines the complexity of these assumed links, through an exploration of the life and writings of Anna Deborah Richardson (1832-1872) of Newcastle Monthly Meeting. Through her close association with Emily Davies, who established …


'Some Account Of The Progress Of The Truth As It Is In Jesus': The White Quakers Of Ireland, James Gregory Oct 2014

'Some Account Of The Progress Of The Truth As It Is In Jesus': The White Quakers Of Ireland, James Gregory

Quaker Studies

The White Quakers were a small but vocal sect of schismatic Quakers in Dublin, Waterford, Clonmel and Mountmellick, under the leadership of Joshua Jacob and Abigail Beale, between c. 1840-1854. The history of the sect, its connections with contemporary utopian leaders in England, its contemporary reputation in the Quaker and non-Quaker world, and treatment in historiography are examined. White Quaker ideas on religious authority, gender and marriage, capitalist and commercial activity, are also outlined in the following study.


Seventeenth Century Published Quaker Verse, Rosemary Moore Oct 2014

Seventeenth Century Published Quaker Verse, Rosemary Moore

Quaker Studies

Early Quakers disapproved of most aspects of popular culture, and before 1661 they published very little verse. During the 1660s some thirty Quaker authors published verse, addressed both to Quakers and to the public. The impetus behind this surge of verse publication was probably the appearance during 1660 and 1661 of a number of papers by John Perrot, a Quaker preacher who had been arrested in Italy and imprisoned by the Inquisition . His writings, which were brought to England, included a considerable amount of poetry. Perrot was released in 1661 and returned to England, feted by many Quakers as …


Deviating From The Path Of Safety: The Rise And Fall Of A Nineteenth Century Quaker Meeting, Elizabeth O'Donnell Oct 2014

Deviating From The Path Of Safety: The Rise And Fall Of A Nineteenth Century Quaker Meeting, Elizabeth O'Donnell

Quaker Studies

This article examines the re-establishment, expansion, and subsequent decline of a Quaker community in Benfieldside, north-west county Durham, between 1839 and 1886. It shows that the presence of a leading family and economic opportunities were both key factors in drawing Friends to the area. The failure of the largest north-east joint stock bank in 1857 was largely caused by its over-lending to the Derwent Ironworks. Prominent members of the Benfieldside Quaker community had interests in both concerns and were thus enmeshed in the financial scandal which ensued. An examination of the Newcastle Monthly Meeting reports, which investigated the affair, reveals …


Tradition Versus Innovation: The Hat, Wilkinson-Story And Keithian Controversies, Clare J. L. Martin Oct 2014

Tradition Versus Innovation: The Hat, Wilkinson-Story And Keithian Controversies, Clare J. L. Martin

Quaker Studies

The post-Restoration period saw the development of the Society of Friends from an ill-defined religious group to a well-ordered denomination. This process of institutionalisation was marked by struggle between Friends' traditional emphasis upon the freedom of the light within to guide the individual and the need to impose some order upon the Society. The process saw perceived innovations develop into accepted traditions and is most clearly demonstrated by the Quaker controversies of this period. The 'Hat Controversy' of the 1660s shows early resistance to the innovation of some Friends exerting their authority over the consciences of others. Although this controversy …