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Sharing The Sacred: A Tradition Of Mormon Public Education In Kirtland, Ohio, James Stuart Bielo, Kimberly Blake, Daniel Mcclurkin, Seth Boda Apr 2016

Sharing The Sacred: A Tradition Of Mormon Public Education In Kirtland, Ohio, James Stuart Bielo, Kimberly Blake, Daniel Mcclurkin, Seth Boda

Southern Anthropological Society - Annual Conference

The Church of Jesus Christ of Latter-Day Saints (LDS) has a strong tradition of promoting formal education. This includes several initiatives detailing, preserving, and sharing church history at sites of significance, setting these sites apart as sacred space. In summer 2015 I conducted eight weeks of ethnographic fieldwork at the Kirtland Historic Village, a recreated 19th century town in northeast Ohio. Historic Kirtland’s status as a sacred LDS space, coupled with its high operating costs and low non-LDS visitor attendance, raises the question of why the site stays open to the general public and free of admission. The use of …


The Tractarians' Political Rhetoric, Robert Ellison Sep 2008

The Tractarians' Political Rhetoric, Robert Ellison

English Faculty Research

This article examines the political speaking and writing of John Keble, John Henry Newman, and other leading figures of the Oxford Movement. It argues that while they were essentially conservative in the pulpit, where they spoke as official representatives of the Established Church, they were more critical and outspoken in other works, where they enjoyed more of the freedom afforded to private citizens.


The Practitioner, The Priest, And The Professor: Perspectives On Self-Initiation In The American Neopagan Community, Marty Laubach, Louis Martinie’, Roselinda Clemons Jan 2007

The Practitioner, The Priest, And The Professor: Perspectives On Self-Initiation In The American Neopagan Community, Marty Laubach, Louis Martinie’, Roselinda Clemons

Sociology and Anthropology Faculty Research

Initiation is a religious practice that is generally understood as involving socialization and acceptance into a religious community, but American Neopaganism, with its emphasis on individualism and autonomy, has evolved a meaning that challenges that simple understanding. American Neopagan communities are marketplaces of ideas that are comprised of groups and solo practitioners, all in interaction in which they might conduct main holidays together, but not necessarily work together in what they would consider more “serious” practices in which they receive the spirit communications with which they develop the ideas. Among groups, these practices include initiations through which candidates are trained …