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History of Christianity

Scotland

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The Pictish Church, A Victim Of Garbled History, F. R. Webber Feb 1948

The Pictish Church, A Victim Of Garbled History, F. R. Webber

Concordia Theological Monthly

As Thomas Maclaughlin made clear almost a century ago the word "saint" in the early Gaelic language meant "missionary" and nothing more. The Celts were not in communion with Rome, and canonization was then unknown. St. Ninian, therefore, is not a man who has been canonized, but the Celts gave him that title to denote the fact that he was a missionary. Few men have been treated so shabbily by historians. Ninian was the great evangelical pioneer in the North of Europe, and certainly he was as great a man as St. Columba or St. Patrick; yet our leading reference …


The Pictish Church, A Victim Of Garbled History, F. R. Webber Jan 1948

The Pictish Church, A Victim Of Garbled History, F. R. Webber

Concordia Theological Monthly

It seems almost incredible that a powerful evangelical religious body could flourish for almost five centuries and then be all but forgotten. Moreover, it was a denomiation possessed of a form of missionary zeal that puts us to shame today; a denomination that maintained a number of powerful training schools from which Christian missionaries were sent out to evangelize the pagans; and (if we are to believe the earliest historians) a religious body that preached Christ Crucified with apostolic fervor. Such, we are assured by painstaking historians, was the early Celtic Church. The Celtic Church, like our larger religious bodies …


The Relations Between The English And The Scottish Reformations, Carl Napier Jr Jun 1947

The Relations Between The English And The Scottish Reformations, Carl Napier Jr

Bachelor of Divinity

The purpose of the writer's original investigation was to find out what influences and connections existed between the two Reformations. The purpose of this study is to show that before Henry VIII English efforts at union were almost wholly political. At least there is no mention of religious-political parties. War and conciliation were the diplomatic weapons. After Henry's break with the Pope by the Act of Supremacy in 1534 and to 1707 when the final union of the crowns took place political and religious relations became closely entwined. Henry and his successors, particularly Elizabeth, used religion in fostering the political …