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The Troubles On The Brink Of Recurrence: Northern Ireland In A Post-Brexit World, Emma K. Bohner
The Troubles On The Brink Of Recurrence: Northern Ireland In A Post-Brexit World, Emma K. Bohner
Student Publications
The Troubles were a difficult and trying time for Northern Ireland beginning in the 1960s. The subsequent decades were filled with turmoil and violence, mainly centered in Belfast amongst the Protestant and Catholic groups. In 1998, peaceful means to ending the Troubles were accomplished through the Good Friday Agreement. The accord established peace primarily through implementing a new power sharing government, ending direct rule by the British, disarming the paramilitary groups and creating a soft border between Ireland and Northern Ireland. The European Union was a critical asset in negotiating terms for peace. The aid of the European Union helped …
Pond, Noah Sherman, 1815-1892 (Sc 3203), Manuscripts & Folklife Archives
Pond, Noah Sherman, 1815-1892 (Sc 3203), Manuscripts & Folklife Archives
MSS Finding Aids
Finding aid and full text of letters (Click on "Additional Files" below) for Manuscripts Small Collection 3203. Four letters, 1836-1837, of Noah S. Pond to his sister and brother-in-law in Washington, Connecticut. Writing from New Design, Trigg County, Kentucky, where he is working as a peddler, Pond describes many aspects of life in frontier Kentucky: changeable weather, agricultural practices and prices, lay preaching, voting, and the lives of slaves, who he believes are well treated and better off than the poor in the North. He describes selling to a Dutchman who dislikes “Yankees,” notes recent political developments, and finds Kentucky …
Shakers And Jerkers: Letters From The "Long Walk," 1805, Part 2, Douglas L. Winiarski
Shakers And Jerkers: Letters From The "Long Walk," 1805, Part 2, Douglas L. Winiarski
Religious Studies Faculty Publications
Throughout the bitterly cold month of January 1805, John Meacham (1770-1854), Issachar Bates (1758-1837), and Benjamin Youngs (1774- 1855), struggled through mud and ice, biting winds, blinding snow, and drenching rains, on a 1,200-mile “Long Walk” to the settlements of the trans-Appalachian West. Traveling south toward Cumberland Gap, the three Shaker missionaries from New Lebanon, New York, were tracking a strange new convulsive religious phenomenon that had gripped Scots-Irish Presbyterians during the frontier religious awakening known as the Great Revival (1799-1805). Observers called the puzzling somatic fits “the Jerks.” Ardent supporters of the revivals believed the jerks were a sign …
Mcreynolds, Benjamin, 1769-1845 (Mss 603), Manuscripts & Folklife Archives
Mcreynolds, Benjamin, 1769-1845 (Mss 603), Manuscripts & Folklife Archives
MSS Finding Aids
Finding aid and full-text scans of selected items (Click on "Additional Files" below) for Manuscripts Collection 603. Manuscript books of sermons, religious, medical and other writings created by Benjamin McReynolds, a Butler County, Kentucky Methodist minister. Includes family history and records of schools operated by McReynolds.
New Perspectives On The Northampton Communion Controversy Iv: Experience Mayhew’S Dissertation On Edwards’S Humble Inquiry, Douglas L. Winiarski
New Perspectives On The Northampton Communion Controversy Iv: Experience Mayhew’S Dissertation On Edwards’S Humble Inquiry, Douglas L. Winiarski
Religious Studies Faculty Publications
This fourth installment in a series exploring newly discovered manuscripts relating to the “Qualifications Controversy” that drove Edwards from his Northampton pastorate presents an unpublished oppositional dissertation by Experience Mayhew, a prominent eighteenth-century Indian missionary from Martha’s Vineyard. Next to Solomon Stoddard, Mayhew was Edwards’s most important theological target during the conflict. Where Edwards pressed toward precision in defining the qualifications for admission to the Lord’s Supper, Mayhew remained convinced that the standards for membership in New England’s Congregational churches should encompass a broad range of knowledge and experience. His rejoinder to Edwards’s Humble Inquiry provides a rare opportunity to …
The Newbury Prayer Bill Hoax: Devotion And Deception In New England's Era Of Great Awakenings, Douglas L. Winiarski
The Newbury Prayer Bill Hoax: Devotion And Deception In New England's Era Of Great Awakenings, Douglas L. Winiarski
Religious Studies Faculty Publications
[...] [T]he “Tappin manuscript,” as I refer to it in the essay that follows, presents an intriguing puzzle. If Christopher Toppan did not compose the unusual prayer request, then who did? When? Why? Solving the riddle of the Tappin manuscript leads us into the troubled final years of one of New England’s most pugnacious ministers and the evangelical underworld of the Great Awakening that he had come to despise.
Robert Boyle’S Religious Life, Attitudes, And Vocation, Edward B. Davis
Robert Boyle’S Religious Life, Attitudes, And Vocation, Edward B. Davis
Biology Educator Scholarship
Robert Boyle is an outstanding example of a Christian scientist whose faith interacted fundamentally with his science. His remarkable piety was the driving force behind his interest in science and his Christian character shaped the ways in which he conducted his scientific life. A deep love for scripture, coupled ironically with a lifelong struggle with religious doubt, led him to write several important books relating scientific and religious knowledge. Ultimately, he was attracted to the mechanical philosophy because he thought it was theologically superior to traditional Aristotelian natural philosophy: by denying the existence of a quasi-divine ‘Nature’ that functioned as …
"Free" Religion And "Captive" Schools: Protestants, Catholics, And Education, 1945-1965, Sarah Barringer Gordon
"Free" Religion And "Captive" Schools: Protestants, Catholics, And Education, 1945-1965, Sarah Barringer Gordon
All Faculty Scholarship
No abstract provided.
"By Reason Of Religious Training And Belief ... ": A History Of Conscientious Objection And Religion During The Vietnam War, Karl D. (Karl Dwight) Nelson
"By Reason Of Religious Training And Belief ... ": A History Of Conscientious Objection And Religion During The Vietnam War, Karl D. (Karl Dwight) Nelson
WWU Honors College Senior Projects
The United States has always provided for those who were conscientiously opposed to bearing arms in the military. Until 1940 conscientious objectors came predominately from the historic peace churches. Throughout the Vietnam War era the legal, political, and religious view of conscientious objection changed dramatically. Several Supreme Court decisions during the Vietnam conflict led to a substantial increase in the number of men classified as conscientious objectors with either a mainstream religious or secular background. In addition to the Court's re-interpretation of the conscientious objection qualifications, many mainstream religious groups actively endorsed conscientious objection, reflecting their members' growing disillusionment with …