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University of Wollongong

Law

2016

Indigenous

Articles 1 - 3 of 3

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Mediatisation, Marginalisation And Disruption In Australian Indigenous Affairs, Kerry Mccallum, Lisa Waller, Tanja Dreher Jan 2016

Mediatisation, Marginalisation And Disruption In Australian Indigenous Affairs, Kerry Mccallum, Lisa Waller, Tanja Dreher

Faculty of Law, Humanities and the Arts - Papers (Archive)

This article considers how changing media practices of minority groups and political and media elites impact on demo-cratic participation in national debates. Taking as its case study the state-sponsored campaign to formally recognise In-digenous people in the Australian constitution, the article examines the interrelationships between political media and Indigenous participatory media-both of which we argue are undergoing seismic transformation. Discussion of consti-tutional reform has tended to focus on debates occurring in forums of influence such as party politics and news media that privilege the voices of only a few high-profile Indigenous media 'stars'. Debate has progressed on the assumption that …


12 Deadly Indigenous Australian Social Media Users To Follow, Bronwyn Carlson Jan 2016

12 Deadly Indigenous Australian Social Media Users To Follow, Bronwyn Carlson

Faculty of Law, Humanities and the Arts - Papers (Archive)

No abstract provided.


Te Arewhana Kei Roto I Te Ruma: An Indigenous Neo-Disputatio On Settler Society, Nullifying Te Tiriti, 'Natural Resources' And Our Collective Future In Aotearoa New Zealand, Hemopereki Simon Jan 2016

Te Arewhana Kei Roto I Te Ruma: An Indigenous Neo-Disputatio On Settler Society, Nullifying Te Tiriti, 'Natural Resources' And Our Collective Future In Aotearoa New Zealand, Hemopereki Simon

Faculty of Law, Humanities and the Arts - Papers (Archive)

This practice-research based article explores the relationship between mana motuhake and white patriarchal sovereignty in Aotearoa New Zealand, focusing on Ngāti Tūwharetoa as a case study. It seeks to find the relevance of Aboriginal academic Aileen Moreton-Robinson's white possessive doctrine to the Aotearoa New Zealand context. In particular, it highlights the racist nature of the law and planning systems and their inadequacies to provide for hapū and iwi. It provides a key theoretical analysis regarding the nature of white patriarchal sovereignty in Aotearoa and the need of the state to appear virtuous, to continue the legacy that started with the …