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The Cultural Pragmatics Of Political Apology, Hiro Saito
The Cultural Pragmatics Of Political Apology, Hiro Saito
Research Collection School of Social Sciences
In recent decades, research on ‘political apology’, wherein the state apologizes to victims of its past wrongs, has multiplied, as redress movements based on human rights have proliferated around the world. Since most of this research has been conducted by political philosophers, however, analyses of political apologies tend to adopt formal and normative perspectives. To propose an alternative, empirically-grounded approach, in this paper, I develop the ‘cultural pragmatics’ of political apology. To this end, I first conceptualize political apology as a social performance aimed to ‘re-fuse’ an impaired relationship between the perpetrator state and the victim individual. This conceptual move …
The Fukushima Disaster And Japan’S Occupy Movement, Hiro Saito
The Fukushima Disaster And Japan’S Occupy Movement, Hiro Saito
Research Collection School of Social Sciences
On October 15, 2011, OccupyTokyo protests took place in three different districts: Hibiya,Shinjuku, and Roppongi. Before the rallies began, protesters gathered in parkswhere organizers and participants gave speeches. They expressed solidarity withthe worldwide Occupy movement, criticized a widening economic gap in Japan, anddemanded a more just world. Protesters then took to the streets with theirplacards, drums, and megaphones to shout slogans to reclaim society for “the99%.”
Reiterated Commemoration: Hiroshima As National Trauma, Hiro Saito
Reiterated Commemoration: Hiroshima As National Trauma, Hiro Saito
Research Collection School of Social Sciences
This article examines historical transformations of Japanese collective memory of the atomic bombing of Hiroshima by utilizing a theoretical framework that combines a model of reiterated problem solving and a theory of cultural trauma. I illustrate how the event of the nuclear fallout in March 1954 allowed actors to consolidate previously fragmented commemorative practices into a master frame to define the postwar Japanese identity in terms of transnational commemoration of "Hiroshima." I also show that nationalization of trauma of "Hiroshima" involved a shift from pity to sympathy in structures of feeling about the event. This historical study suggests that a …