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Articles 1 - 8 of 8
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An Imaginary* Interview With A Philippines Collections Museum Donor, Camille Ungco
An Imaginary* Interview With A Philippines Collections Museum Donor, Camille Ungco
Journal of Southeast Asian American Education and Advancement
Ontological distance is the dehumanization that emerges from uninterrogated coloniality between colonized subjects and the oppressive systems. This distancing has occurred in the histories of U.S. teachers both domestic-based and abroad, especially in Southeast Asia. In Steinbock-Pratt’s (2019) historiography on the relationships between early 1900s U.S. teachers and their Filipinx students, ontological distance was “The crux of the colonial relationship was intimacy marked by closeness without understanding, suasion backed by violence, and affection bounded by white and American supremacy” (Steinbock-Pratt, 2019, p. 214). This dehumanizing psychological or ontological distance existed during U.S. colonial regimes abroad, specifically in Southeast Asia and …
Overlapping Scriptworlds: Chinese Literature As A Global Assemblage, Wai-Chew Sim
Overlapping Scriptworlds: Chinese Literature As A Global Assemblage, Wai-Chew Sim
CLCWeb: Comparative Literature and Culture
In his article “Overlappinig Scriptworlds: Chinese Literature as a Global Assemblage,” Wai-Chew Sim offers a globalist vision or understanding of Chinese literary studies/Sinophone studies. Deploying the notion of scriptworld (Damrosch), he examines how the Chinese, English, and Malay-language scriptworlds interact in the Southeast Asian context. He traces the rhizomatic connections between Joo Ming Chia’s Exile or Pursuit, a Singapore Sinophone text that explores multiple belongings, and two novels: M. L. Mohamed’s Confrontation (originally published as Batas Langit), and T.H. Kwee’s The Rose of Cikembang (originally published as Bunga Roos dari Cikembang). Tracing the sinophonicity of the latter …
Jailangkung: Indonesian Spirit-Basket Divination, Margaret Chan
Jailangkung: Indonesian Spirit-Basket Divination, Margaret Chan
Research Collection School of Social Sciences
Chinese spirit-basket divination, which dates to the fifth century, would have been lost to the world had it not been reincarnated as Indonesian jailangkung. The term is the homophonic rendition of the Chinese cai lan gong [菜篮公, vegetable basket deity] and unambiguously links the Indonesian practice with the Chinese. Contemporary Chinese divinatory methods have replaced the clumsy basket planchette with the handier tri-forked branch or a pen held in the medium’s hand, but a spirit-basket still features in jailangkung and remains the key element in involutions of the prototype. For example, Nini Thowong’s spirit-possessed doll, is essentially an anthropomorphic effigy …
Inherent Multiculturalism: An Ancient Chinese Practice Becomes A Part Of The Indonesian Everyday, Margaret Chan
Inherent Multiculturalism: An Ancient Chinese Practice Becomes A Part Of The Indonesian Everyday, Margaret Chan
Research Collection School of Social Sciences
Several methods are used to trace cultural transfer between countries. The time-honoured methods are chronicles of early travellers and archaeology. We can also look to epigraphs and loan words. Present-day ethnic communities also suggest earlier settlements. Edward B. Tylor proposed the world distribution of games as anthropological evidence. Tylor's method combined with an archaeology into the Everyday provides evidence of earlier cultural transfer and present-day applications of the game enables analysis to draw socio-cultural knowledge of inter-ethnic, inter-cultural reception to foreign influences in host societies.
Evolving Chineseness, Ethnicity And Business: The Making Of The Ethnic Chinese As A ‘Market-Dominant Minority’ In Indonesia, Chang Yau Hoon
Evolving Chineseness, Ethnicity And Business: The Making Of The Ethnic Chinese As A ‘Market-Dominant Minority’ In Indonesia, Chang Yau Hoon
Research Collection School of Social Sciences
The ethnic Chinese in Indonesia play a very significant role in the nation’s economy. Their dominance in the Indonesian economy is often seen as disproportionate to their numbers, as reflected in the popular assertion that “the Chinese constitute only 3.5 percent of the population but control 70 percent of Indonesia’s economy”. In the New York Times bestseller, World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability, Amy Chua (2004) identified Chinese Indonesians as one of the “ market-dominant minorities” in the world. Her book highlights the double bind of free market democracy: it privileges certain …
The Spirit-Mediums Of Singkawang: Performing Peoplehood Of West Kalimantan, Margaret Chan
The Spirit-Mediums Of Singkawang: Performing Peoplehood Of West Kalimantan, Margaret Chan
Research Collection School of Social Sciences
Chinese New Year in the West Kalimantan town of Singkawang is marked by a parade featuring hundreds of possessed spirit-mediums performing self-mortification and blood sacrifice. The event is a huge tourist draw, but beyond the spectacle, deeper meanings are enacted. The spirit-medium procession stages a fraternity of Dayak, Malay and Chinese earth gods united in the purpose of exorcising demons from the neighborhood. The self-conscious presentation of the Chinese as brethren among pribumi [sons-of-the-soil] Dayak and Malay, proposes the Chinese as belonging to the ‘peoplehood’ of West Kalimantan.
Chinese New Year In West Kalimantan: Ritual Theatre And Political Circus, Margaret Chan
Chinese New Year In West Kalimantan: Ritual Theatre And Political Circus, Margaret Chan
Research Collection School of Social Sciences
Since 2002, when Chinese New Year became a national holiday in Indonesia, spirit medium parades on the fifteen day of the New Year (called Cap Go Meh) have been growing in size in certain West Kalimantan towns, especially Singkawang. This parade in particular has become a major tourist draw-card. Referring to local history, Chinese popular religion and Hakka culture, this article applies a performance analysis methodology to dissect this contemporary phenomenon from religious, historical and inter-ethnic perspectives. It shows how the parades have become enmeshed in current inter-ethnic politics in West Kalimantan, as well as revealing the way that adaptations …
More Than A Cultural Celebration: The Politics Of Chinese New Year In Post-Suharto Indonesia, Chang Yau Hoon
More Than A Cultural Celebration: The Politics Of Chinese New Year In Post-Suharto Indonesia, Chang Yau Hoon
Research Collection School of Social Sciences
In the aftermath of the May 1998 riots that forced President Suharto to step down, ethnic Chinese received unprecedented freedom to assert their long suppressed cultural and religious identity. Following the transition from assimilation to multiculturalism, for the first time in over three decades Chinese culture became more visible and ethnic Chinese could finally enjoy the freedom to celebrate Chinese New Year (Imlek) publicly. This article focuses on the politics of the re-emergent Chinese New Year celebration in the Indonesian public sphere. It demonstrates the significance of Imlek as an ethnic symbol to Chinese-Indonesians. Borrowing Hobsbawm’s concept of “invented tradition”, …