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Articles 1 - 11 of 11
Full-Text Articles in Entire DC Network
The Biographic And Poetic Dimensions In Gary Synder’S Green Buddhism Poetry: Cold Mountain, Mountains And Rivers Without End, And Danger On Peaks, Byoungkook Park
The Biographic And Poetic Dimensions In Gary Synder’S Green Buddhism Poetry: Cold Mountain, Mountains And Rivers Without End, And Danger On Peaks, Byoungkook Park
Dissertations
From the perspective of ecology, many scholars have examined works of Gary Synder, who is an environmental activist, a peasant-Buddhist, and one of the most beloved and significant poets in the East and West. While his poems have been widely read, they have been rarely articulated from the perspective of East Asian Mahayana Buddhism or, which I would call, Green Buddhism. Considering this, my dissertation focuses on Snyder's Green Buddhism poetry and delineates the concept of Green Buddhism and how it has emerged in his Green Buddhism poetry over the past fifty years. According to my research, his poetic dimensions …
An Introduction To The Conference With The Dalai Lama On Law, Buddhism, And Social Change, Rebecca R. French
An Introduction To The Conference With The Dalai Lama On Law, Buddhism, And Social Change, Rebecca R. French
Buffalo Law Review
No abstract provided.
University Of New Mexico Board Of Regents Minutes For June 12, 2007, University Of New Mexico Board Of Regents
University Of New Mexico Board Of Regents Minutes For June 12, 2007, University Of New Mexico Board Of Regents
Board of Regents Meeting Minutes
Minutes from the June 12th, 2007 Board of Regents Meeting
Montana Kaimin, April 27, 2007, Students Of The University Of Montana, Missoula
Montana Kaimin, April 27, 2007, Students Of The University Of Montana, Missoula
Montana Kaimin, 1898-present
Student newspaper of the University of Montana, Missoula.
The Individual Psychology Of Tibetan Buddhism, Lee Spivak
The Individual Psychology Of Tibetan Buddhism, Lee Spivak
Independent Study Project (ISP) Collection
No abstract provided.
Introduction To The Institute For Body, Mind And Spirituality, Susan Gere
Introduction To The Institute For Body, Mind And Spirituality, Susan Gere
Journal of Pedagogy, Pluralism, and Practice
No abstract provided.
Journal Of Pedagogy, Pluralism And Practice Volume Lll (4), Summer 2007 (Full Issue), Journal Staff
Journal Of Pedagogy, Pluralism And Practice Volume Lll (4), Summer 2007 (Full Issue), Journal Staff
Journal of Pedagogy, Pluralism, and Practice
No abstract provided.
North American Buddhist Women In The International Context, Karma Lekshe Tsomo Phd
North American Buddhist Women In The International Context, Karma Lekshe Tsomo Phd
Theology and Religious Studies: Faculty Scholarship
Understanding North American Buddhist Women from a global perspective is a daunting task because of the enormous diversity of both North American and Asian Buddhist women. The fist question is, What does it mean to be a Buddhist? For some, to be a Buddhist means formally going for refuge in the Buddha, dharma, sangha. In other cases, a person is born Buddhist and lives her whole life as a Buddhist, without any special ceremony. Differences like theses make it impossible to generalize about Buddhist women's experiences.
Women Changing Buddhism: American Perspectives, Karma Lekshe Tsomo Phd, Sharon A. Suh Phd, Bell Hooks Phd
Women Changing Buddhism: American Perspectives, Karma Lekshe Tsomo Phd, Sharon A. Suh Phd, Bell Hooks Phd
Theology and Religious Studies: Faculty Scholarship
This chapter is a conversation with bell hooks, Sharon Suh, and Karma Lekshe Tsomo; moderated by Susanne Mrozik. This panel conversation explores the diverse contributions that diverse kinds of women are making to Buddhism in the U.S. today.
The Study Of Mormonism: A Growing Interest In Academia, M. Gerald Bradford
The Study Of Mormonism: A Growing Interest In Academia, M. Gerald Bradford
Review of Books on the Book of Mormon 1989–2011
No abstract provided.
A Buddhist Reading, Doug Vincent
A Buddhist Reading, Doug Vincent
Digitized Theses
How do you study texts as a Buddhist? How do you reconcile Buddhist notions of a text’s impermanence (anitya), insubstantiality (nihsvabhava, sunyata), and dependent origination (pratityasamutpada) - notions that destabilize any conviction that a text is an entity capable of supporting predication - with literary study, which operates under the assumption that not only are texts entities (objects of study) but also that discovering new predicates about them is one of the most valuable and significant things you can do with them? Moreover, how do you reconcile the goal of Buddhist practice - the cessation of suffering (duhkha) - with …