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Identity Negotiation, Saudi Women, And The Impact Of The 2011 Royal Decree: An Investigation Of The Cultural, Religious, And Societal Shifts Among Women In The Saudi Arabian Public Sphere, Maha Alshoaibi
Electronic Theses and Dissertations
Historically, Saudi Arabian culture has been deeply rooted in tradition, religious customs, family-oriented structures, and gender derived expectations for men and women alike. Saudi Arabian culture emphasizes a patriarchal family structure where men financially provide for their family whereas women are expected to manage internal household duties such as raising children, upholding household affairs, and working within a limited scope of employment. The concept of Saudi Arabian women integrating into the public workforce has been a source of contention and debate for the last several hundred years. Due to recent changes in political and economic events, a royal decree issued …
Raça, Jinshu, Race: Whiteness, Japanese-Ness, And Resistance In Sūkyō Mahikari In The Brazilian Amazon, Moana Luri De Almeida
Raça, Jinshu, Race: Whiteness, Japanese-Ness, And Resistance In Sūkyō Mahikari In The Brazilian Amazon, Moana Luri De Almeida
Electronic Theses and Dissertations
This dissertation presented an analysis of how leaders and adherents of a Japanese religion called Sūkyō Mahikari understand and interpret jinshu (race) and hito(person) in a particular way, and how this ideology is practiced in the city of Belém, in the Brazilian Amazon. The teachings of Sūkyō Mahikari classify humanity into five races (yellow, white, red, blue/green, black/purple) and five religions (Christianity, Islam, Buddhism, Confucianism, Taoism). In this classification, the original humans - hito, the kingly race ōbito, and the God-given supra-religion sūkyō - deteriorated into ningen (people), the other races, and shūkyō (religions) along an …
A Church Growth Study Of Churches In North East India, Clinton Brazle
A Church Growth Study Of Churches In North East India, Clinton Brazle
Electronic Theses and Dissertations
The Church of Christ in North East Indian began as an indigenous movement among the Khasi tribe as an effort to restore New Testament Christianity. The movement is under fifty years old. It grew normally and rapidly until division occured among the leaders in 1963, when the growth rate dropped drastically. The movement has spread now to the Garos, Mizos, Mikirs, Nagas, Assamese, Kukis, and especially the Paites and Manipuree. There is a growing ethusiam among a few Christians which may eventually spread through many of the tribes of North East India and beyond.
Examination of the above-mentioned tribes of …