Digital Commons Network^™

“The Scriptures Is A Fulfilling”: Sally Parker's Weave, Janiece L. Johnson

BYU Studies Quarterly

Sally Bradford Parker is not a name most LDS Church members recognize, but her faith, exemplified through the letter featured below, weaves an important fabric distinctive to early Latter-day Saint women. The limited number of known early Mormon women's voices, especially prior to the organization of the Relief Society in 1842, makes this document particularly valuable. As Sally shares her experience, she augments and supports the testimony of Hyrum Smith as a Book of Mormon witness and particularly the witness of another woman—the Prophet's mother, Lucy Mack Smith. When Sally arrived in Kirtland she was in awe of the many …

Elijah's Promise: An Oriental View, Masakazu Watabe

BYU Studies Quarterly

No abstract provided.

Memoirs Of The Relief Society In Japan, 1951-1991, Yanagida Toshiko

BYU Studies Quarterly

My poems are my tears,

as my eyes are moistened at once

in joy and in sorrow.

—Yanagida Toshiko

The Lost Commandment: The Sacred Rites Of Hospitality, Peter J. Sorensen

BYU Studies Quarterly

Also when a stranger came into their cities and brought goods which he had purchased with a view to dispose of there, the people of these cities would assemble, men, women and children, young and old, and go to the man and take his goods by force, giving a little to each man until there was an end to all the goods of the owner which he had brought into the land. (Sepher Ha-Yashar 18:16)

Early Mormon And Shaker Visions Of Sanctified Community, J. Spencer Fluhman

BYU Studies Quarterly

Polly Knight's health was failing as she and her family trudged toward western Missouri. Having accepted Joseph Smith Jr. as God's prophet on earth, the Knights left heir Colesville, New York, farm and joined with other Mormon converts at Kirtland, Ohio, in 1831. Finding a brief respite there, they again set out, this time for the city of "Zion" that Joseph Smith said they would help build in Jackson County, Missouri. Worried that Polly was too ill to complete the trek, her family considered stopping in hopes she might recover. But "she would not consent to stop traveling," recalled her …

Dissent And Restoration In A Corner Of London: A Personal View Of The Remarkable Religious History Of The Parish Of St. Luke's, Peter J. Vousden

BYU Studies Quarterly

No abstract provided.

What Does God Think About America?: Some Challenges For Evangelicals And Mormons, Richard J. Mouw

BYU Studies Quarterly

I visited an Evangelical church once in my younger years where the sermon of the day featured a straightforward exposition of the teachings associated with dispensationalist premillennialism. The signs of the time are clear, the preacher said. Wars and rumors of wars. Earthquakes and famine. Widespread lawlessness. The prophetic clock is ticking. God's plan for the future of the earth centers on the Jewish people, who will eventually recognize the true Messiah and inherit all the earthly promises given to them of old. All other nations are doomed to pass away. The destiny of Gentile Christians is a spiritual and …

Toward An Anthropology Of Apotheosis In Mozart's Magic Flute: A Demonstration Of The Artistic Universality And Vitality Of Certain "Peculiar" Latter-Day Saint Doctrines, Alan F. Keele

BYU Studies Quarterly

It seems there are certain notions held by Latter-day Saints, deviating almost diametrically from those promulgated by orthodox Christianity, that have the power to evoke form certain conservative Christian quarters the most vituperative fulminations. One thinks immediately of the idea expounded by Joseph Smith at King Follett's funeral that humans have the potential to become gods through a process of perfection experienced by the gods themselves. The orthodox response to this notion in the form of the Godmakers films and other manifestations of righteous indignation has been extraordinary. The paradox, however, is this: Scratch the orthodox surface of Christianity, explore …

From Arcadia To Elysium In The Magic Flute And Weimar Classicism: The Plan Of Salvation And Eighteenth-Century Views Of Moral Progression, John B. Fowles

BYU Studies Quarterly

The painful sighs are now past.

Elysium's joyful banquets

Drown the slightest moan—

Elysium's life is

Eternal rapture, eternal flight;

Through laughing meadows a brook pipes its tune.

..........

Here faithful couples embrace each other,

Kiss on the velvet green sward

As the soothing west wind caresses them;

Here love is crowned,

Safe from death's merciless blow

It celebrates an eternal wedding feast.

—Friedrich Schiller

"Initiates Of Isis Now, Come, Enter Into The Temple!": Masonic And Enlightenment Thought In The Magic Flute, Paul E. Kerry

BYU Studies Quarterly

Habakkuk exclaimed that in the presence of Lord the "sun and moon stood still in their habitation." The Empryean (Canto XXXII) of Dante's Paradiso concludes with the splendid phrase "l'amor che move il sole e l'altre stelle" (the Love which moves the sun and the other stars). And in 1945 when Harry S Truman realized the weight of the office he would inherit upon the death of President Franklin D. Roosevelt, he declared, "I felt like the moon, the stars, and all the planets had fallen on me." It seems that when prophets, poets, and presidents have the need to …

Introduction, Ronald W. Walker

BYU Studies Quarterly

No abstract provided.

Jedediah And Heber Grant, Ronald W. Walker

BYU Studies Quarterly

On December 1, 1856, Elder Wilford Woodruff and Elder Franklin D. Richards left the Church historian's office for the home of Jedediah Grant, less than a block away. The hour was late, about 10:30 in the evening. It had snowed several inches during the day, and the weather was turning cold.

Rachel R. Grant: The Continuing Legacy Of The Feminine Ideal, Ronald W. Walker

BYU Studies Quarterly

We can imagine ourselves visiting Aunt Rachel Grant, longtime president of the Thirteenth Ward Relief Society and one of The Church of Jesus Christ of Latter-day Saint's "leading ladies," at her home on Salt Lake City's Second East Street. In the year of our visit, 1890, her two-story, plastered adobe home partakes of the prevailing feminine ideal that stresses homemaking and handicraft. The stove is highly burnished, while the arms of each chair are covered with homemade lace crocheting. A corner "whatnot" meticulously displays pictures, small framed mottoes, wax and hair flowers, and other curios. Rachel's person also reflects her …

Growing Up In Early Utah: The Wasatch Literary Association 1874-1878, Ronald W. Walker

BYU Studies Quarterly

One day in early February 1874, Jim Ferguson, sensing the forlorn hope of advancing his courtship with Minnie Horne, suggested to Ort (Orson F.) Whitney and another of the boys that they organize a reading society. Ferguson "had heard, no doubt, of fond couples 'reading life's meaning in each others eyes,'" Whitney later mused, "and that was the kind of reading that most interested him." Since the seventeen-year-old Whitney found himself "in the same box with Ferguson on the girl question," the suggestion found a ready response. Whitney immediately invited those who "would make desirable members" to meet at the …

Crisis In Zion: Heber J. Grant And The Panic Of 1893, Ronald W. Walker

BYU Studies Quarterly

In late June 1893, Heber J. Grant, a pencil-thin, bewhiskered young man, waited nervously in the downtown office of New York businessman John Claflin. Thirty-six years old and conservatively dressed, Grant was a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints and president or director of at least a dozen Salt Lake City-based businesses. A financial panic had struck the nation and the Mormon businessman was urgently seeking a loan to save himself and his church from bankruptcy. Although similar dramas were being enacted in business and banking houses across the …

Heber J. Grant And The Utah Loan And Trust Company, Ronald W. Walker

BYU Studies Quarterly

Before 6:00 A.M. on May 29, 1897, the portly and veteran Apostle Brigham Young Jr., himself ailing due to an attack of dropsy, called at the Heber J. Grant household to pray a blessing upon his associate. He found that "Bro Grant... had a poor night but he was going to the hospital with firm faith that all would be well." The day before, Grant awoke with sever lumbar and abdominal pain. The doctors diagnosed a ruptured appendix and advanced peritonitis and advised immediate surgery. As the hour-and-a-half operation progressed, the nine attending surgeons found "extraordinary suppuration and commenced mortification." …

Grant's Watershed: Succession In The Presidency, 1887-1889, Ronald W. Walker

BYU Studies Quarterly

Events during 1887-89, during Elder Wilford Woodruff's succession to the Presidency of The Church of Jesus Christ of Latter-day Saints, remains an important but largely untold story—a time when differing views divided the Church's General Authorities and when the policies and procedures for installing a new president of the Church were tested and confirmed. These years are also important for the insights they offer in understanding the life of Heber J. Grant, who himself regarded that time as a personal watershed. While it is clear that he acted with candor, energy, and idealism throughout the episode, with hindsight he believed …

Strangers In A Strange Land: Heber J. Grant And The Opening Of The Japan Mission, Ronald W. Walker

BYU Studies Quarterly

When Heber J. Grant returned from a two-week vacation in Pacific Grove, California, in February 1901, the news he heard at first seemed favorable. One of his associates in the Quorum of the Twelve, Francis M. Lyman, had been asked to preside over the Church's European Mission. Elder Grant congratulated himself that "missionary lightning had once more escaped me," "heaved a sigh of relief," and embraced Lyman in mock celebration.

Qualities That Count: Heber J. Grant As Businessman, Missionary, And Apostle, Ronald W. Walker

BYU Studies Quarterly

No abstract provided.

Young Heber J. Grant: Entrepreneur Extraordinary, Ronald W. Walker

BYU Studies Quarterly

When lecturing at the Harvard Law School, Justice Oliver Wendell Holmes told students they could do anything they wanted to in life, if only they wanted to hard enough. Later in a private aside he added, "But what I did not tell them was that they had to be born wanting to."

A Mormon “Widow” In Colorado: The Exile Of Emily Wells Grant, Ronald W. Walker

BYU Studies Quarterly

As the southbound Denver & Rio Grande train pulled out of the depot at Salt Lake City in November 1889, Emily Wells Grant breathed a sigh of relief, and relaxed. As a plural wife of Elder Heber J. Grant, she was used to dodging United States marshals. Her recent crisis, she admitted, was of her own making. Why had she insisted on attending her father's seventy-fifth birthday celebration in the Twelfth Ward after five years of secrecy? She had been spotted there, the grand jury had reopened her husband's cohabitation case, and she had been forced to flee again. The …

Young Heber J. Grant's Years Of Passage, Ronald W. Walker

BYU Studies Quarterly

As Heber J. Grant came of age, Mormonism was as much a part of the Utah landscape as the territory's dusty valleys and vaulting mountain walls. Young Heber met religion everywhere—in his Salt Lake City home and neighborhood, at the Tabernacle on Temple Square, in the offices of Church and civic leaders where he sometimes ventured, and certainly in his native Thirteenth Ward, one of the most innovative and organizationally developed Latter-day Saint congregations of the time. Slowly young Heber internalized his religious culture, but not before encountering the usual perils of adolescence and coming of age. The process tells …

Young Heber J. Grant And His Call To The Apostleship, Ronald W. Walker

BYU Studies Quarterly

A year following his call to become president of the Tooele Stake, twenty-four-year-old Heber J. Grant stopped by the Salt Lake studio of Charles Savage, the pioneer photographer. The conversation took an unexpected turn. Elder Grant wrote in his journal that Savage told him "to put it down that within one year I would be a member of the Twelve Apostles."

Heber J. Grant's European Mission, 1903-1906, Ronald W. Walker

BYU Studies Quarterly

Elder Heber J. Grant landed in Liverpool, England, in November 1903, and by the first of the year he officially assumed his new position as president of the European Mission. The mission began at Tromso, Norway; and ran to Cape Town, South Africa; with Iceland and India serving as distant east-west meridians. While the church had branches in each of these extremities, Grant's field of labor was more compact. Most of the mission's effort was reserved to the Netherlands, Germany, Scandinavia, and Switzerland, where he had a general superintendency, and especially in the British Isles, where he had duties that …

The Eli H. Peirce Collection Of Mormon Americana At Harvard University, Alan K. Parrish

BYU Studies Quarterly

No abstract provided.

The Peirce Mormon Bibliography At Utah State University, Ann Buttars

BYU Studies Quarterly

No abstract provided.

Mormon Americana At Yale, George Miles

BYU Studies Quarterly

No abstract provided.

Mormon Bibliography, 1990, Ellen M. Copley, Scott H. Duvall

BYU Studies Quarterly

No abstract provided.

The Church's Image In Italy From The 1840s To 1946: A Bibliographic Essay, Michael W. Homer

BYU Studies Quarterly

No abstract provided.

“Provoking The Brethren To Good Works”: Susa Young Gates, The Relief Society, And Genealogy, James B. Allen, Jessie L. Embry

BYU Studies Quarterly

No abstract provided.