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Social and Behavioral Sciences

Animal Sentience

Animal ethics

Publication Year

Articles 1 - 8 of 8

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Spineless And Sentient: A Challenge For Moral Comparison, Patrick Forber, Robert C. Jones Jul 2020

Spineless And Sentient: A Challenge For Moral Comparison, Patrick Forber, Robert C. Jones

Animal Sentience

We agree with Mikhalevich & Powell but take issue with their criteria for attributing sentience. This problem is connected with difficult issues concerning moral comparisons and evaluating moral decisions when interspecific moral interests conflict.


Avoiding Anthropocentrism In Evolutionarily Inclusive Ethics, Simon Fitzpatrick Jul 2020

Avoiding Anthropocentrism In Evolutionarily Inclusive Ethics, Simon Fitzpatrick

Animal Sentience

Mikhalevich & Powell are to be commended for challenging the “invertebrate dogma” that invertebrates are unworthy of ethical concern. However, developing an evolutionarily inclusive ethics requires facing some of the more radical implications of rejecting hierarchical scala naturae and human-centered conceptions of the biological world. In particular, we need to question the anthropocentric assumptions that still linger in discussions like these.


Preserving Nature For The Benefit Of All Sentient Individuals, Eze Paez Jan 2020

Preserving Nature For The Benefit Of All Sentient Individuals, Eze Paez

Animal Sentience

I agree with Treves et al.’s proposal for a preservation ethics based on the principle that nonhuman well-being is a matter of justice and compassion. In this commentary, I advance two objections. First, only sentient beings, rather than all life, belong in the moral community. Second, given that nature is probably harmful overall for sentient individuals, preserving it for the benefit of future human and nonhuman generations requires us to modify it as far as practicable.


Becoming The Good Shepherds, Eze Paez Jun 2019

Becoming The Good Shepherds, Eze Paez

Animal Sentience

It is very important that we clarify what we owe to nonhuman animals. To that end, we need a better understanding of animal cognition and emotion. Marino & Merskin’s target article is a welcome contribution to this project. Sheep, like most other animals, are sentient beings with interests of their own. It is wrong to discriminate against them based on species-membership or cognitive sophistication. We are morally required not to harm them, and to help them have the best possible lives, just as we would be in the case of human beings with similar interests. We must become the good …


Human And Nonhuman Animals: Towards Equality, Catherine Price Jan 2019

Human And Nonhuman Animals: Towards Equality, Catherine Price

Animal Sentience

Chapman & Huffman argue that we should not consider humans as unique and superior to nonhuman animals. Ecofeminism advocates the respectful treatment of humans, nonhuman animals, and the environment.


Sheep Complexity Outside The Laboratory, Cheryl Abbate Jan 2019

Sheep Complexity Outside The Laboratory, Cheryl Abbate

Animal Sentience

Marino & Merskin’s review shows that sheep are intelligent and highly social but their methodology has some shortcomings. I describe five problems with reviewing only the academic and scientific literature and suggest how one might provide an even more compelling case for the complexity of sheep minds.


“Hot” So Fast, Alex Howe Oct 2016

“Hot” So Fast, Alex Howe

Animal Sentience

Mark Rowlands’s target article offers a lucid, systematic treatment of a notion of personhood that has had significant influence in philosophy. The orthodox interpretation of this notion of personhood has been that it requires cognitive capacities not possessed by animals. Rowlands disputes this. However, I think his objections to the orthodox, higher-order thought (HOT) theories of mental unity may be too quick. In this commentary, I show two separable places where Rowlands’s objection to HOT theories of mental unity falls short.


Death In The Family, Maria Botero Jan 2016

Death In The Family, Maria Botero

Animal Sentience

Barbara King presents grief as the result of the capacity of human and non-human animals for social and affectionate bonds. This is a novel approach that provides a context for interpreting behavioral evidence of grief. The book also offers thought-provoking insights into the relationship between emotion and the expression of emotion. The most surprising element of King’s approach is that, throughout the book, her account of non-human animal grief forces us to reassess the way we treat them.