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Cultural Violence, Violent Gendering, And Abjection: Discourses On Sites Of Violence Through Trans Women’S Narratives From India, Tanupriya, Dhishna Pannikot
Cultural Violence, Violent Gendering, And Abjection: Discourses On Sites Of Violence Through Trans Women’S Narratives From India, Tanupriya, Dhishna Pannikot
Journal of International Women's Studies
The conventional cultural construct of gender and sexuality embedded in the dichotomous paradigm makes it challenging for people with queer and trans identities to fit into an assigned social role. Violent gendering takes place where women are seen as second-order beings, disciplined and controlled by men, the first-order beings. The process of feminization and femininity is linked to women, which fixates on the idea that “one is born a woman” rather than “one becomes a woman.” This violent process of acculturation to these set norms comes with a lot of vulnerability for trans people in the form of abiding by …
African Moral Fibre As The Lost Glory In Combating Violence Against Women, Lilian Cheelo Siwila
African Moral Fibre As The Lost Glory In Combating Violence Against Women, Lilian Cheelo Siwila
Journal of International Women's Studies
Africa, like any other society, embodies moral responsibilities that govern the way society is to be ruled. These morals, which are embedded in people’s belief systems and worldviews, are transmitted from generation to generation. The gendered nature of these morals can be reflected in the way women and girls are protected and respected in their communities. Since the holistic mothering roles of women are viewed as the highest order of society, heinous crimes like violating a woman are seen as taboo in that society. Among the Tonga people of Zambia, where this study is located, raping or beating a woman …
Vatsonga Cultural Practices And Their Impact On The Health Of Widows And Significant Others, Fanisa Baloyi, Jabulani Owen Nene, Azwihangwisi Helen Mavhandu-Mudzusi
Vatsonga Cultural Practices And Their Impact On The Health Of Widows And Significant Others, Fanisa Baloyi, Jabulani Owen Nene, Azwihangwisi Helen Mavhandu-Mudzusi
Journal of International Women's Studies
This paper presents the Vatsonga cultural practices regarding widowhood and how those practices impact personal health. The purpose of the study was to gain an in-depth understanding of how the Vatsonga manages widowhood and how those practices affect the management of HIV/AIDS. This ethnographic study was conducted in Bushbuckridge and is grounded in Leininger’s theory of Culture Care Diversity and Universality. Data was collected from participants using individual face-to-face interviews and observation. In addition, ethnographic content analysis was utilized for data analysis. Results indicate that there are practices such as widow cleansing and widow inheritance that the Vatsonga people practice …
Lack Of Data And Dialogue On Female Genital Mutilation In Pakistan, Huda Syyed
Lack Of Data And Dialogue On Female Genital Mutilation In Pakistan, Huda Syyed
Journal of International Women's Studies
Female genital mutilation (FGM) affects women in many countries and carries significant socio-sexual and cultural implications such as affected female sexual pleasure and a strong association with traditions which are believed to form a cultural identity. This essay explored the lack of data and discourse regarding this practice among the Dawoodi Bohra community in Pakistan. Due to the Pakistani government’s lack of recognition and public dialogue on this issue, there remains no official laws, statistics, or empirical research about the ritual. Despite the rise of feminism and women’s empowerment in many contemporary societies, Pakistan has not initiated any FGM debate …
"Abayomi, We Are The Revolution": Women's Rights And Samba At Rio De Janeiro, Paula Dürks Cassol
"Abayomi, We Are The Revolution": Women's Rights And Samba At Rio De Janeiro, Paula Dürks Cassol
Journal of International Women's Studies
The advent of the feminist movement in the twentieth century made it possible for socially organized women to begin seeking for the recognition of their rights and the change of gender roles which were socially built. Women’s rights started to be recognized as a human right. However, criteria of race and class have always been relevant, and have provided privileged positions for white women in the pursuit and attainment of rights, while black women continue to be stigmatized, remaining in the base of the social pyramid. In this regard, this paper questions: What is the relation between feminism and the …