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Companions Of The Augustana, E. George Pearce
Companions Of The Augustana, E. George Pearce
Concordia Theological Monthly
How many of us Lutherans have wished at one time or another that our church might be called by another name? As an introductory thought, I should like you to consider the title of this essay, "Companions of the Augustana," as a possible alternative.
Theses On Ecumenical Truth And Heresy, John George Huber
Theses On Ecumenical Truth And Heresy, John George Huber
Concordia Theological Monthly
Out of love and zeal for both truth and unity, the following theses are presented to my beloved colleagues in the Southern California District of The Lutheran Church-Missouri Synod as a constructive contribution to the current debate on altar and pulpit fellowship. They do not represent an official policy, but are only a personal, unofficial opinion offered for exploratory discussion. They reflect the "hernial stance" of one who lives in the tension of obedience to Jesus Christ while simultaneously remaining a responsible member of a changing synod and a changing world.
From Advent To Shrove Tuesday, Walter E. Buszin
From Advent To Shrove Tuesday, Walter E. Buszin
Concordia Theological Monthly
Liturgical life and activity have not been at a standstill since the close of World War II. Already more than a decade ago more books on worship and liturgics were being published in English than in any other area of theological literature. It is likely that this is true also today. At present more courses in liturgics are being offered at theological schools of North America than ever before in American history; they continue to increase in quantity and quality from year to year. Services of worship conducted in American churches of our day reflect concern for decorum and order …
Christianity And Communism -An Ideological Comparison, Ralph L. Moellering
Christianity And Communism -An Ideological Comparison, Ralph L. Moellering
Concordia Theological Monthly
In his book Communism and Christ, Charles W. Lowry contends that we are living in a new religious age. As evidence he points to the post-World War II popular religious revival, to what he calls "a new priesthood" set up by psychiatry, to the influence of existential thought in philosophy and theology (consider Paul Tillich), and to the "collective neurosis" brought on by the crisis and anxieties of our hydrogen-missile age. "The final and conclusive proof that we have entered into a new religious era Lowry perceived in the expansion and menace of the "new universal salvation religion - Communism."
The Seventeenth Century Dogmaticians As Philosophers, A. C. Ahlen
The Seventeenth Century Dogmaticians As Philosophers, A. C. Ahlen
Concordia Theological Monthly
To assert that philosophy and theology are not identical would obviously be unnecessary in addressing myself to the present group; but to remind you that there are vast areas of common interest shared by these two disciplines is probably not superfluous. Living as we do in a time when reason is often ridiculed and up-to-the- minute theologians present highly rationalized arguments in favor of antirational views, we need to remind ourselves that philosophy is inescapable. The moment we reflect critically upon our experiences and beliefs, we begin to philosophize.
Is Doctrinal Unity A Luxury?, Th. Engelder
Is Doctrinal Unity A Luxury?, Th. Engelder
Concordia Theological Monthly
Some time ago this view was expressed in the Christian Century: “In a world like ours, nothing seems to me to be less important than agreement about our theology. . . . Struggling to get such an agreement is a luxury which, perhaps, we can return to when the times are less desperate." (See Conc. Theo. MONTHLY, 1945, p. 569.) Unity in doctrine is here called a luxury; it may be a good thing for the Church to have, but the Church can get along very well without it. Her health does not require it.
Some Remarks On The Question Of The Salvation Of The Heathen, Th. Engelder
Some Remarks On The Question Of The Salvation Of The Heathen, Th. Engelder
Concordia Theological Monthly
''In order to save universal grace before the forum of the human understanding, some have thought that the Gentiles will be saved for Christ's sake, without faith in the Gospel, on account of their moral aspirations (thus, for example, Hofmann). Others have assumed that after this life an opportunity to hear the Gospel and to believe will be offered (Martensen, Kliefoth, etc.). But these are human speculations, without any basis in Scripture" (Pieper, Christliche Dogmatik, II, p. 35). Millions of men have died who never in their life heard the Gospel of Christ, their Savior. Shall we say that they …
Christian Fellowship, C. August Hardt
Christian Fellowship, C. August Hardt
Concordia Theological Monthly
After having dwelt at some length on the manifestations of Christian fellowship, we now come to consider restrictions upon such manifestations. Let us begin by stating the obvious: There are restrictions; not man-made, originating in the decrees of church councils or in synodical resolutions, to be sure, but imposed by God Himself, the Head of the Church. To us this may seem self-evident, yet it is not conceded by all who lay claim to the name "Christian." There are those who aver that Christian fellowship must be unrestricted.
The Right And Wrong Of Private Judgment, Th. Engelder
The Right And Wrong Of Private Judgment, Th. Engelder
Concordia Theological Monthly
Satan has brought untold woe upon the Church by inducing the Pope to deny the right of private judgment and suppress the exercise of it. And Satan brings additional woe upon the Church by inducing men to turn the God-given right of private judgment into a license to sit in judgment on Holy Scripture, to criticize and discard it. That is our second proposition: There is an exercise of private judgment which God absolutely forbids and condemns.
The Reunion Of Christendom, Th. Engelder
The Reunion Of Christendom, Th. Engelder
Concordia Theological Monthly
"Interim hat den Schalk hinter ihm!" When the attempt was made to reconcile Lutheranism and Catholicism by means of the Augsburg Interim, the Lutheran laymen rose in their might and declared: "Selig ist der Mann, Der Gott vertrauen kann Und willgt nicht ins Interim, Denn es hat den Schalk hinter ihm!" "Of the Interim beware, For a knave is hiding there." (Hurst, History of the Christian Church, II, p. 217.) When Melanchthon and others offered the Church a modified form of this union document in the Leipzig Interim, 1548, the Lutherans at once detected the same knave hiding there. And …
The Reunion Of Christendom, Th. Engelder
The Reunion Of Christendom, Th. Engelder
Concordia Theological Monthly
Examining the basic principle of unionism, "In essentials (fundamentals), unity - in non-essentials (non-fundamentals), liberty," we need to call attention to some additional points. We have to point out, in the first place, that in urging the acceptance of their principle upon us the union-men occasionally misapply a sound principle of theology. It is good theology to distinguish between fundamental and non-fundamental doctrines, the fundamental articles being those which form the basis of faith, the nonfundamental articles those "which are indeed found in Scripture but are not the foundation or object of faith in so far as it obtains forgiveness …
Verbal Inspiration- A Stumbling-Block To The Jews And Foolishness To The Greeks, Th. Engelder
Verbal Inspiration- A Stumbling-Block To The Jews And Foolishness To The Greeks, Th. Engelder
Concordia Theological Monthly
Before examining three further objections against Verbal Inspiration, it will be well to pause a while and survey the disaster wrought by the contention of the moderns that the Bible contains a lot of (1) errors, (2) immoralities, and (3) trivialities. Amplifying previous remarks on this subject, we would here present a comprehensive view of the frightful consequences of the denial of Verbal Inspiration. The moderns do untold harm (1) to the Church and (2) to themselves.
Modern Humanism, F. E. Mayer
Modern Humanism, F. E. Mayer
Concordia Theological Monthly
"Humanism,'' in the words of Walter Lippmann, "to replace the conception of man as the subject of a heavenly King takes as its dominant pattern the progress of the individual from helpless infancy to self-governing maturity." Modem Humanism has been labeled as scientific or literary or philosophic humanism and more recently as Religious Humanism. Humanism parades under the name of religion and claims to be "a cult or belief calling itself religious but substituting faith in man for faith in God." C. F. Potter, an exponent of so-called Religious Humanism, defines it as "faith in the supreme value and self-perfectibility …
Reason Or Revelation?, Th. Engelder
Reason Or Revelation?, Th. Engelder
Concordia Theological Monthly
Rationalism is an evil thing, working untold harm. And harmonizing Scripture as practiced by Lutheran theologians is a form of rationalism. The harmonizers operate with the principles of rationalism. True, they do not apply them as widely as the gross rationalists. They restrict the harmonizing operation to selected portions of the Christian doctrine. But there they are engaged in the evil business of rationalism, in a wicked and harmful business.
Reason Or Revelation?, Th. Engelder
Reason Or Revelation?, Th. Engelder
Concordia Theological Monthly
What? Some more rattling of dry bones? As though we had to be told what an abominable and dangerous thing rationalism is! Just read on. The thing is not so dead as you may think. We are dealing with a live issue. There are many more rationalists in the churches than the census lists. Your own theological thinking may have more of a rationalistic bias than you are aware of. And in our spiritual struggles we are inclined to heed the insidious logic of reason more than the sure Word of Scripture, the certain promise of the Gospel. So the …
Sermon Study On 1 John 4, 9-11, Theo. Laetsch
Sermon Study On 1 John 4, 9-11, Theo. Laetsch
Concordia Theological Monthly
Sermon Study on 1 John 4, 9-11
Chrisitan Burial, J. A. Petersen
Chrisitan Burial, J. A. Petersen
Concordia Theological Monthly
The topic "Christion Burial" might on first thought appear to be a topic that rightfully belongs to the pastoral conference. It should not require so much thought to realize, however, that the right understanding of this important subject and, following upon the right understanding, the correct practice concerning Christian burial is of vital importance to the members as well as to the pastor of the congregation, especially in our day, when the opinion is steadily gaining ground that Christian burial should be denied no one, regardless of what the deceased has confessed and how he hos lived. At no time …