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From Advent To Shrove Tuesday, Walter E. Buszin Jun 1964

From Advent To Shrove Tuesday, Walter E. Buszin

Concordia Theological Monthly

Liturgical life and activity have not been at a standstill since the close of World War II. Already more than a decade ago more books on worship and liturgics were being published in English than in any other area of theological literature. It is likely that this is true also today. At present more courses in liturgics are being offered at theological schools of North America than ever before in American history; they continue to increase in quantity and quality from year to year. Services of worship conducted in American churches of our day reflect concern for decorum and order …


Christianity And Communism -An Ideological Comparison, Ralph L. Moellering Nov 1963

Christianity And Communism -An Ideological Comparison, Ralph L. Moellering

Concordia Theological Monthly

In his book Communism and Christ, Charles W. Lowry contends that we are living in a new religious age. As evidence he points to the post-World War II popular religious revival, to what he calls "a new priesthood" set up by psychiatry, to the influence of existential thought in philosophy and theology (consider Paul Tillich), and to the "collective neurosis" brought on by the crisis and anxieties of our hydrogen-missile age. "The final and conclusive proof that we have entered into a new religious era Lowry perceived in the expansion and menace of the "new universal salvation religion - Communism."


The Seventeenth Century Dogmaticians As Philosophers, A. C. Ahlen Mar 1959

The Seventeenth Century Dogmaticians As Philosophers, A. C. Ahlen

Concordia Theological Monthly

To assert that philosophy and theology are not identical would obviously be unnecessary in addressing myself to the present group; but to remind you that there are vast areas of common interest shared by these two disciplines is probably not superfluous. Living as we do in a time when reason is often ridiculed and up-to-the- minute theologians present highly rationalized arguments in favor of antirational views, we need to remind ourselves that philosophy is inescapable. The moment we reflect critically upon our experiences and beliefs, we begin to philosophize.


Is Doctrinal Unity A Luxury?, Th. Engelder Jul 1948

Is Doctrinal Unity A Luxury?, Th. Engelder

Concordia Theological Monthly

Some time ago this view was expressed in the Christian Century: “In a world like ours, nothing seems to me to be less important than agreement about our theology. . . . Struggling to get such an agreement is a luxury which, perhaps, we can return to when the times are less desperate." (See Conc. Theo. MONTHLY, 1945, p. 569.) Unity in doctrine is here called a luxury; it may be a good thing for the Church to have, but the Church can get along very well without it. Her health does not require it.


Some Remarks On The Question Of The Salvation Of The Heathen, Th. Engelder Dec 1945

Some Remarks On The Question Of The Salvation Of The Heathen, Th. Engelder

Concordia Theological Monthly

''In order to save universal grace before the forum of the human understanding, some have thought that the Gentiles will be saved for Christ's sake, without faith in the Gospel, on account of their moral aspirations (thus, for example, Hofmann). Others have assumed that after this life an opportunity to hear the Gospel and to believe will be offered (Martensen, Kliefoth, etc.). But these are human speculations, without any basis in Scripture" (Pieper, Christliche Dogmatik, II, p. 35). Millions of men have died who never in their life heard the Gospel of Christ, their Savior. Shall we say that they …


The Social Gospel, P. E. Kretzmann Jul 1944

The Social Gospel, P. E. Kretzmann

Concordia Theological Monthly

''Why bother about the social gospel?" a man recently told the present writer. ''The social gospel is dead and buried. No one concerns himself about it any more. It has been superseded by the theology of Karl Barth in its various forms, by the religious philosophy of Kierkegaard, by the neo-orthodoxy of Niebuhr and others, and by a number of other movements and developments."


The Right And Wrong Of Private Judgment, Th. Engelder Jul 1944

The Right And Wrong Of Private Judgment, Th. Engelder

Concordia Theological Monthly

"O ye theologians, what are you doing? Think ye that it is a trifling matter when the sublime Majesty forbids you to teach things that do not proceed from the mouth of the Lord and are something else than God's Word? It is not a thresher or herdsman who is here speaking" (Luther XIX: 821). When men prefer those things that originate in their own minds to those that proceed out of the mouth of the Lord, they are doing an evil thing. We shall discuss this matter under four heads.


The Right And Wrong Of Private Judgment, Th. Engelder Jun 1944

The Right And Wrong Of Private Judgment, Th. Engelder

Concordia Theological Monthly

Satan has brought untold woe upon the Church by inducing the Pope to deny the right of private judgment and suppress the exercise of it. And Satan brings additional woe upon the Church by inducing men to turn the God-given right of private judgment into a license to sit in judgment on Holy Scripture, to criticize and discard it. That is our second proposition: There is an exercise of private judgment which God absolutely forbids and condemns.


Verbal Inspiration- A Stumbling-Block To The Jews And Foolishness To The Greeks, Th. Engelder Aug 1942

Verbal Inspiration- A Stumbling-Block To The Jews And Foolishness To The Greeks, Th. Engelder

Concordia Theological Monthly

The moderns are bound to make the "sure Word" of Scripture (2 Pet. 1:19) unreliable. They have been telling the anxious Christian that the "mechanical, verbal theory" of inspiration is all wrong; that according to their dynamical canon the words in which the saving truth is revealed are purely human; that nobody knows whether the words of John 3:16 correctly express the divine thought. But they are not yet through with the dismayed Christian. Lest he still be disposed to base his trust on John 3:16 and similar passages of Holy Writ, they now tell him: Forget all about John …


Verbal Inspiration- A Stumbling-Block To The Jews And Foolishness To The Greeks, Th. Engelder Jun 1941

Verbal Inspiration- A Stumbling-Block To The Jews And Foolishness To The Greeks, Th. Engelder

Concordia Theological Monthly

It is unworthy of a Christian to charge Holy Scripture with errors. - It might be well to emphasize and elaborate some of the points touched upon in the preceding articles. First, it is unworthy of a Christian to let fallible men exercise authority over Scripture. It is a shameful thing for a Christian theologian to revise and correct Scripture on the authority of some historian or some professor of natural history. Theologians are doing just that.


Verbal Inspiration- A Stumbling-Block To The Jews And Foolishness To The Greeks, Th. Engelder May 1941

Verbal Inspiration- A Stumbling-Block To The Jews And Foolishness To The Greeks, Th. Engelder

Concordia Theological Monthly

We are asked to give up the doctrine of verbal inspiration because of the alleged erroneousness of the Bible. The moderns are asking us to do that. And our own flesh is suggesting it. We find it impossible to do so. One reason for that is that the arguments advanced by the rationalists against the infallibility of Scripture are in conflict with sound reason. We shall demonstrate this in a later article, and that demonstration will serve a good purpose.


Reason Or Revelation?, Th. Engelder Oct 1940

Reason Or Revelation?, Th. Engelder

Concordia Theological Monthly

Rationalism is an evil thing, working untold harm. And harmonizing Scripture as practiced by Lutheran theologians is a form of rationalism. The harmonizers operate with the principles of rationalism. True, they do not apply them as widely as the gross rationalists. They restrict the harmonizing operation to selected portions of the Christian doctrine. But there they are engaged in the evil business of rationalism, in a wicked and harmful business.


Reason Or Revelation?, Th. Engelder Jul 1940

Reason Or Revelation?, Th. Engelder

Concordia Theological Monthly

There are more rationalists in the churches than go by that name. It is not a nice name. Rationalism is, as we have shown in the preceding articles, an ugly, wicked thing. It sets itself above Scripture, above God. Who would want to proclaim himself a rationalist? Our Liberals indeed are not ashamed of the name. But the great majority of theologians dislikes it. However, many of them, very many of them, are doing the very same thing the rationalists have been doing, and they do it because they like it. They fall into two groups. The first group, made …


The Administration Of The Sacraments, Th. Laetsch Jun 1939

The Administration Of The Sacraments, Th. Laetsch

Concordia Theological Monthly

Our Lord Jesus Christ in the night in which He was betrayed instituted, and Himself administered, His Holy Supper. To this day this Sacrament remains His Holy Supper, a heavenly banquet which He Himself has spread and which He Himself serves to all attendants Says Luther: "We know that it is and is called the Lord's Supper, not the supper of the Christians. For the Lord ha not only instituted it, but also prepares and administers it Himself.


Sermon Study On 1 John 4, 9-11, Theo. Laetsch Apr 1937

Sermon Study On 1 John 4, 9-11, Theo. Laetsch

Concordia Theological Monthly

Sermon Study on 1 John 4, 9-11


Frederick August Craemer, W. G. Polack Sep 1936

Frederick August Craemer, W. G. Polack

Concordia Theological Monthly

Some time ago, in conversation with one of our retired ministers who had received his theological training under Craemer at Springfield, Craemer was referred to as the "forgotten man of the Missouri Synod." Of course, this is not true of those who know the man who served as the head of our Practical Seminary for over forty years. They have not forgotten him, especially not those who were trained for the ministry by "Onkel” Craemer. Their eyes light up when they think of him, and what they say of him is spoken in a tone of profound love and admiration. …


The Principles And Teachings Of The Dialectical Theology, Th. Engelder Feb 1936

The Principles And Teachings Of The Dialectical Theology, Th. Engelder

Concordia Theological Monthly

Those who need to inform themselves on the teachings of the dialectical theology and on the claim that the application of its principles will effect the needed reformation of Christian theology and the Christian Church, will find in E. Brunncr's The Mediator the fullest: presentation of these teachings and principles that: has so for appeared. While Karl Barth and E. Brunner, the two outstanding leaders of this school of theology, frequently clash, they are agreed on certain fundamentals.


Rejection Of Eutychianism And Nestorianism In The "Genus Apotelesmaticum" And A Short Review Of Reformed Christology, Theo. Dierks Sep 1932

Rejection Of Eutychianism And Nestorianism In The "Genus Apotelesmaticum" And A Short Review Of Reformed Christology, Theo. Dierks

Concordia Theological Monthly

The incarnation of the Son of God for the salvation of the world is the central truth of the Gospel, and since the Church of the living God is the "pillar and ground of the truth," it has the duty to maintain this truth, to defend it against the assaults of error, and to transmit it to future generations. This we must keep in mind when considering the two natures in Christ; for at first we, too, might be inclined to agree with Hodge when he says: "Not content with admitting the fact that the two natures are united in …


What Is Unionism?, Th Graebner Aug 1931

What Is Unionism?, Th Graebner

Concordia Theological Monthly

A question which has been rife in the Lutheran Church for a hundred years; a question which is easily the most important, affecting the inner life as also the outward relations to one another of the American Lutheran bodies; a question upon the answer of which, in the opinion of many, depends the future alignment of the various Lutheran synods and federated bodies in the United States. It may also be phrased: What is church-fellowship? or thus: What is the practical application of the confessional principle? Possibly, with a modernistic touch: Why creeds, if any?