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Adoption In The U.S.: The Emergence Of A Social Movement, Frances A. Dellacava, Norma Kolko Phillips, Madeline H. Engel

The Journal of Sociology & Social Welfare

The Adoption Movement, which has been evolving in the U.S. since the late 1970s, is now fully formed. As a proactive, reformative social movement, adoption has reached the organizational, or institutional, stage. Evidence is seen in the roles assumed by government and voluntary agencies and organizations, as well as other systems in society, to support adoption, and in the extent to which adoption has been infused in the American culture, making it a part of our everyday landscape. Implications of the adoption movement for the helping professions are discussed, as is its impact on increasing cultural and racial diversity in …

“Imagined Communities” In Showcases: The Nationality Rooms Program At The University Of Pittsburgh (1926-1945), Lucia Curta

Dissertations

From the inception of the program in 1926, the Nationality Rooms at the University of Pittsburgh were viewed as apolitical in their iconography. Their purpose was primarily didactic. Designed as classrooms meant for lectures and seminars, they were however ad-hoc museums for the display of symbols of national identity. In many ways, they constitute an excellent illustration in terms of the decorative arts of Benedict Anderson's concept of "imagined communities."

The identity referent of the symbolism attached to the decorative arrangements of these rooms was not that of the ethnic communities in Pittsburgh, for whom the rooms were supposedly designed …

Understanding Ethno-Nationalism: Sikh Diasporic Imaginings In Southwest Michigan, Rory G. Mccarthy

Masters Theses

Diaspora as a category is both useful and troublesome for researchers in the discipline of anthropology. It is useful, for it allows anthropologists to approach cultural studies from a position that recognizes flaws in the conception of culture as geographically bounded. Studying diasporic populations, therefore, enables anthropologists to apply new theoretical approaches to culture, without reifying and essentializing social practices. Conversely, using diaspora as a category can homogenize groups by glossing over differences in ethnicity, religion, and migratory expenence.

This study aims at bettering the understanding of diversity within a diasporic population by examining the role that religion plays in …