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Organisational Control And The Self: Critiques And Normative Expectations, Karin Garrety Dec 2012

Organisational Control And The Self: Critiques And Normative Expectations, Karin Garrety

Karin Garrety

This article explores the normative assumptions about the self that are implicitly and explicitly embedded in critiques of organisational control. Two problematic aspects of control are examined – the capacity of some organisations to produce unquestioning commitment, and the elicitation of ‘false’ selves. Drawing on the work of Rom Harré, and some examples of organisational-self processes gone awry, I investigate the dynamics involved and how they violate the normative expectations that we hold regarding the self, particularly its moral autonomy and authenticity. The paper concludes by arguing that, despite post-structuralist challenges, some notion of a ‘core’ or ‘real’ self still …


Be United, Be Virtuous: Composite Culture And The Growth Of Shirdi Sai Baba Devotion, Karline Mclain Jul 2012

Be United, Be Virtuous: Composite Culture And The Growth Of Shirdi Sai Baba Devotion, Karline Mclain

Karline McLain

In one popular devotional poster the Indian god-man Shirdi Sai Baba (d. 1918) gazes out at the viewer, his right hand raised in blessing. Behind him are a Hindu temple, a Muslim mosque, a Sikh gurdwara, and a Christian church; above him is the slogan, “Be United, Be Virtuous.” In his lifetime, Shirdi Sai Baba acquired a handful of Hindu and Muslim devotees in western India. Over the past several decades, he has been transformed from a regional figure into a revered persona of pan-Indian significance. While much scholarship on religion in modern India has focused on Hindu nationalist groups, …


Branding The Devine: Albrech Dürer's Praying Hands And The Branding Of Iconography, Pamela K. Morris, Katya Maslakowski Dec 2011

Branding The Devine: Albrech Dürer's Praying Hands And The Branding Of Iconography, Pamela K. Morris, Katya Maslakowski

Pamela K. Morris

In 1508, artist Albrech Dürer sketched a life-study of a pair of hands clasped in prayer. Over 500 years later, the ‘Betende Hände’ can be found all over the United States as knickknacks in private homes, as civic statues and online. The phenomenon is an interesting case study of popular religion, consumer culture and the intersections of public and private worship. Using a blend of advertising and branding theory and iconographic theory, this paper proposes to illuminate the ways that the Praying Hands of Dürer became a lasting symbol of popular devotion across a wide range of media.